Al-Bidayah wa an-NihayahIbn Kathir

Tyre thereupon handed its reins over to him, repudiating its partisans, its troops, and its commanders. Once Ṣafad had fallen, the city understood that its own shackles were sure to be fastened beside hers. From Tyre the Sultan moved on to the fortress of Kawkab, the headquarters of the Hospitallers, just as Ṣafad had been the redoubt of the Templars. Of all the Franks, these two orders were the most loathed by Sultan al-Nāṣir Ṣalāḥ al-Dīn; whenever any of them were taken prisoner, he would scarcely leave one alive.

He besieged the fortress of Kawkab until it was subdued, killed its fighting men and captured the rest, thus freeing travellers from the evil of its inhabitants. The coastal regions were thereby pacified, and the dwellings of their people became secure.

All this happened while the heavens poured rain, the winds howled, floods raged, and feet slogged through mud; yet the Sultan remained steadfast, patient, and seeking his reward from Allah. Al-Qāḍī al-Fāḍil was with him through all these trials, an ever-watchful witness.

Acting on the Sultan’s behalf, al-Qāḍī al-Fāḍil wrote to the Sultan’s brother Sayf al-Islām, ruler of Yemen, summoning him to Syria to support the Muslims and strike down the vile unbelievers. For the Sultan was resolved to besiege Antioch in person, while Taqī al-Dīn ʿUmar would invest Tripoli once the year had run its course.

Al-Qāḍī al-Fāḍil then decided to proceed to Egypt, and the Sultan accompanied him part of the way to bid him farewell. He next turned toward the Noble Jerusalem, where he led the Friday prayer and celebrated the Feast of ʿĪd al-Aḍḥā at the Dome of the Rock in al-Aqsā. After that he and his brother, Sultan al-ʿĀdil, set out for Ascalon, where he then granted fiefs.

(1) In ṭ: anṣārihā (its supporters). (2) Found only in ṭ. (3) In A: wa taḥaqqaqat annahā lammā fataḥat Ṣafad an takūna marqūnahu aṣfādihā (and it was established that when she conquered Safed it was to be joined with aṣfādihā). (4) In ṭ: wa hiya ma‘qal al-istithāriyyah (and it is the Istithāriyyah citadel). This is a scribal error. The hadith on the Hospitallers (al-Isbtāriyyah) appeared earlier in the marginal notes for the year 574 of this volume. (5) In ṭ their reading appears as al-Sulṭān. (6) Not found in A. (7) In ṭ: akhdhahā (he took it). (8) In ṭ their position reads man bihā (who had it). (9) In ṭ: wa istaqarra (and he settled). (10) In ṭ: wa huwa (and it is). (11) In ṭ their place reads al-ghazwa (the battle). (12) In ṭ: wa kataba al-qāḍī al-fāḍil ilā akhī al-sulṭān ṣāḥib al-Yaman (and the virtuous judge wrote to my brother, the Sultan, lord of Yemen). (13) Not in ṭ. (14) In ṭ: wa innahu (and indeed he). (15) In A: ḥaṣar (he restricted). (16) Only attested in ṭ. (17) In ṭ: ilā Miṣr fawaddaʿahu al-Sulṭān fa-dakhala al-Quds fa-ṣallā bihi (he went to Egypt, where the Sultan received him; then he entered Jerusalem and led the prayer there).
فألقت إِليه بقيادها، وتبرّأت من ناصريها (١) وأجنادها (٢) وقوادها، وتحققت لما فتحت صفد أنها مقرونة معها في أصفادها (٣) ، ثم سار منها إِلى حصن كوكب، وهي معدن الاسبتارية (٤) ، كما أن صفد كانت معقل الدّاوية- وكانوا أبغض أجناس الفرنج إِلى [الملك الناصر صلاح الدين] (٥) ، لا يكاد يترك منهم أحدًا [إِلا قتله] (٦) إِذا وقع في المأسورين، فحاصر قلعة كوكب حتى قهرها (٧) وقتل [مقاتلتها وأسرها] (٨) وأراح المارة من شر ساكنيها، وتمهدت تلك السواحل واستقرت (٩) بها منازل قاطنيها. هذا والسماء تصب والرياح تهب، والسيول تعب، والأرجل في الأوحال تخب، والسلطان (١٠) في كل ذلك صابر مصابر محتسب، وكان القاضي الفاضل معه في هذه [المواقف شاهد مرتقب] (١١) . وكتب القاضي الفاضل عن السلطان إِلى أخيه سيف الإسلام صاحب اليمن (١٢) يستدعيه إِلى الشام لنصرة أهل الإسلام، [وقتل الكفرة اللئام] (١٣) ، فإِنه (١٤) قد عزم على حصار (١٥) أنطاكية بنفسه، ويكون تقي الدين عمر (١٦) محاصرًا طرابلس إِذا انسلخ هذا العام، ثم عزم القاضي الفاضل على الدخول إِلى [الديار المصرية فسار السلطان معه لتوديعه، ثم عدل إِلى القدس الشريف فصلى] (١٧) فيه الجمعة وعيَّد فيه عيد الأضحى، بالصخرة من الأقصى، ثم سار ومعه أخوه السلطان العادل إِلى عسقلان، ثم أقطع
(١) ط: أنصارها. (٢) عن ط وحدها. (٣) أ: وتحققت أنها لما فتحت صفد أن تكون مقرونة أصفادها. (٤) ط: وهي معقل الاستثارية. وهو تصحيف. وقد تقدم الحديث عن الاسبتارية (Hospitalers) في هوامش سنة ٥٧٤ من هذا الجزء. (٥) مكانهما في ط: السلطان. (٦) ليس في أ. (٧) ط: أخذها. (٨) مكانهما في ط: من بها. (٩) ط: واستقر. (١٠) ط: وهو. (١١) مكانهما في ط: الغزوة. (١٢) ط: وكتب القاضي الفاضل إِلى أخي السلطان صاحب اليمن. (١٣) ليست في ط. (١٤) ط: وإِنه. (١٥) أ: حصر. (١٦) عن ط وحدها. (١٧) ط: إِلى مصر فودعه السلطان فدخل القدس فصلّى به.

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