the kettledrums, unfurled the banners, and made manifest the might and majesty of Sultan Ṣalāḥ al-Dīn. Tāshtekīn (1), who was serving as amīr al-ḥajj (commander of the pilgrimage caravan) on behalf of the caliph, became enraged and forbade him to do so, but he would not comply. The two men fought; Ibn Muqaddam was wounded and died the following day at Minā—may Allah Most High have mercy on him—and was buried there. Many troubles ensued. Tāshtekīn was censured for his deed and, fearing the dishonor it would bring in the eyes of Ṣalāḥ al-Dīn and the caliph, the caliph removed him from office.
Muḥammad ibn ʿUbayd Allah ibn ʿAbd Allah, the grandson of Ibn al-Taʿāwīdhī (2), the poet: he was a poet who lost his sight toward the end of his life (3). He had passed the age of sixty (4), and he died—may Allah Most High have mercy on him—in Shawwāl of this year.
[Ibn al-Mannī the Hanbalī] (5): On the fifth of Ramaḍān the jurist Abū al-Fatḥ Naṣr ibn Fityān ibn Maṭar, the Hanbalī jurist known as Ibn al-Mannī, passed away. He was an ascetic, learned worshipper, born in 501 AH. Among the renowned scholars who studied under him were Shaykh Muwaffaq al-Dīn ibn Qudāmah (6), the ḥāfiẓ ʿAbd al-Ghanī (7), Muḥammad ibn Khalaf ibn Rājiḥ (8), and al-Nāṣiḥ.
(1) Tash Tekīn Mujīr al-Dīn, Amir al-Ḥajj: the Caliph appointed him commander of the pilgrimage for many years. He was virtuous, pious, of good character, constant in worship, inclined toward Shiism, and the Caliph also made him governor of all Khuzistan. He died in 602 AH. Ibn al-Athīr (vol. 3, p. 283).
(2) His biography appears in Muʿjam al-Udabāʾ (18/235), al-Rawḍatayn (2/123), Wafayāt al-Aʿyān (4/466–473), Tārīkh al-Islām (12/787–788), al-ʿIbar (4/253)—which records his death in 584 AH—and Mirʾāt al-Janān (3/304–306) under the name Muḥammad b. ʿAbd Allāh, giving 553 AH as his death; it also appears in (3/429) with the date 584 AH. These sources record his kunyah as Abū al-Fatḥ and explain that he was attributed to his foster-grandfather Abū Muḥammad al-Mubārak b. al-Mubārak b. ʿAlī b. Naṣr al-Sirāj al-Jawharī al-Zāhid (known as Ibn al-Taʿawwudhī) because the latter raised him in childhood. He was born in 519 AH, wrote al-Ḥijabah wa-l-Ḥijāb in fifteen treatise-pages, and served as a scribe in the Diwan of Provincial Affairs as well as in the household of the chief of chiefs.
(3) In the printed edition: “He had passed sixty and died in Shawwāl.” Neither the phrase “may Allah have mercy on him” nor the parenthetical “(in this year)” appears in manuscript B.
(4) In manuscript B, the following addition appears thereafter: “May Allah envelop him in His mercy.”
(5) His biography is also found in Ibn al-Athīr (9/190), al-Rawḍatayn (2/123), Tārīkh al-Islām (12/768), al-ʿIbar (4/251), Mirʾāt al-Janān (3/426), Dhayl Ibn Rajab (1/358–365), and Insān al-ʿUyūn (fol. 39b).
(6) He is Abū Muḥammad ʿAbd Allāh b. Aḥmad b. Muḥammad b. Qudāmah al-Maqdisī, nicknamed Muwaffaq al-Dīn, brother of Shaykh Abū ʿUmar. Born at Jammāʿīl in 541 AH, he traveled to Baghdad twice—once with al-Ḥāfiẓ ʿAbd al-Ghanī in 561 AH and again in 567 AH—performed pilgrimage in 573 AH, and studied fiqh according to the school of Imam Aḥmad. He took knowledge from Shaykh ʿAbd al-Qādir al-Jīlī, Abū Zarʿah al-Maqdisī, Ibn al-Naqūr, Ibn al-Khaṣhab, Ibn al-Jawzī, and many others. He died in 620 AH. (Dhayl al-Rawḍatayn, pp. 139–141; al-ʿIbar, 3/180–181; Mirʾāt al-Janān, 4/47).
(7) His biography will appear among the events for the year 600 AH in this volume.
(8) He is Shaykh al-Shihāb Muḥammad b. Khalaf b. Rājih al-Maqdisī al-Ḥanbalī, Abū ʿAbd Allāh. He traveled to al-Salafī and transmitted extensively from him, and likewise from Shahdah and his circle; he recorded the disagreements of Ibn al-Minni and copied many works. He died in 618 AH. His biography is in Dhayl al-Rawḍatayn (p. 130) and al-ʿIbar (3/178).