Al-Bidayah wa an-NihayahIbn Kathir

and regained its sanctity. The Franks had earlier broken off parts of it (1) and sold them to the rulers across the seas for their weight in gold (2); hence it proved impossible to recover what had been taken (3) and carried away.

He (4) also collected from the Franks the monies they had offered as ransom for themselves, and the Sultan released a great many of them—princesses among them, together with the women, children, and men who accompanied them. Many were granted clemency; numerous intercessions were made, and those on whose behalf pleas were lodged were pardoned. The Sultan distributed all the gold he received from them among the army (5), leaving nothing to be hoarded or stored away. May Allah have mercy on him—he (6) was forbearing, generous, courageous, resolute, and compassionate. I ask Allah Most High to renew His mercy upon him and to turn His Noble Countenance toward him.

Account of the first Friday service held in Jerusalem after its reconquest under the Ṣalāḥī state

When the Sacred House (7) had been purged of the crosses and bells, the monks, swine, and priests (8) that had polluted it, the people of faith arrived; the adhan was proclaimed, Satan fled, and the Quran was recited; the All-Merciful was declared One (9) and the place was cleansed (10). The first Friday (11) observed there was on the fourth of Shaʿbān, eight days after the conquest. The pulpit was set up beside the purified mihrab, fine carpets were spread across those spacious courts, lamps were hung, and the Revelation was recited in place of the corrupt readings formerly taken from the Gospel. Truth arrived and (12) those (13) falsehoods were abolished; prayer-rugs were lined up (14), prostrations were lengthened (15), acts of worship took on their various forms, and ascended (16)

(1) In manuscript T: “they uprooted.” (2) In manuscript T: “and they sold it to the inhabitants of the inner seas for its weight in gold.” (3) In manuscripts B and T: “no part of it was severed.” (4) In manuscript T: “then he seized.” (5) In manuscript T: “and he did not take [it].” (6) In manuscript A: “alimān.” (7) In manuscript T: “until Bayt al-Maqdis (the Holy House) was purified of what was in it.” (8) In manuscripts B and T: “and al-qasaqis.” (9) Only in manuscript T. (10) Not in manuscript T. (11) In manuscript A: “so it was the establishment of the first Friday”; in manuscript B: “so was the first establishment of Friday.” (12) In manuscript B: “and it was void.” (13) Only in manuscript A. (14) In manuscript T: “it was described.” (15) In manuscript T: “and it increased.” (16) In manuscript A: “and claimed”; in manuscript B: “and it was entrusted.”
وعادت إِلى حرمتها. وقد كان الفرنج قطعوا (١) منها قطعًا، فباعوها إِلى ملوك البحور بزنتها من الذهب (٢) ، فتعذّر استعادة ما نقص (٣) منها وذهب. وقبض (٤) من الفرنج ما كانوا بذلوه عن أنفسهم من الأموال، وأطلق السلطان خلقًا منهم من بنات الملوك بمن معهن من النساء والصبيان والرجال، ووقعت المسامحة في كثير منهم، وشفع في أناس كثير، فعُفي عنهم، وفرّق السلطان جميع ما قبض منهم من الذهب في العسكر، ولم يدع (٥) منه شيئًا مما يُقْتَنى ويُدَّخَر. وكان (رحمه الله) حليمًا (٦) كريمًا شجاعًا مقدامًا رحيمًا. أسأل اللّه تعالى أن يجدّد رحمته علية، وأن يُقبل بوجهه الكريم إِليه. ذكر أول جمعة أُقيمت ببيت المقدس بعد فتحه في الدولة الصلاحيّة لما نُزّه (٧) البيت المقدّس عما كان فيه من الصلبان والنواقيس، والرهبان والخنازير والقساقيس (٨) ، وجاء أهل الإيمان، ونودي بالأذان، وهرب الشيطان، وقرئ القرآن، [ووُحِّد الرحمن] (٩) ، [وطُهّر المكان] (١٠) ، فكان أول جمعه (١١) أقيمت فيه في اليوم الرابع من شعبان، بعد يوم الفتح بثمان، فنصب المنبر، إِلى جانب المحراب المطهّر. وبسطت البسط الرفيعة، في تلك العراص الوسيعة، وعُلّقت القناديل، وتُلي التنزيل، عوضًا عما كان يُقرأُ من التحريف في الإنجيل، وجاء الحق وبطلت (١٢) تلك (١٣) الأباطيل، وصفِّفت (١٤) السجادات، وأُطيلت (١٥) السجدات، وتنوعت العبادات، وارتفعت (١٦)
(١) ط: قلعوا. (٢) ط: فباعوها من أهل البحور الجوانية بزنتها ذهبًا. (٣) ب، ط: ما قطع منها. (٤) ط: ثم قبض. (٥) ط: ولم يأخذ. (٦) أ: عليمًا. (٧) ط: لما تطهر بيت المقدس مما كان فيه. (٨) ب، ط: والقساقس. (٩) عن ط وحدها. (١٠) ليس في ط. (١١) أ: فكان إِقامة أول جمعة، ب: فكان أول إِقامة جمعة. (١٢) ب: وبطل. (١٣) عن أ وحدها. (١٤) ط: وصفت. (١٥) ط: وكثرت. (١٦) أ: وادعت، ب: وأودعت.

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