Al-Bidayah wa an-NihayahIbn Kathir

abundant births of twins among women, (1) a compensation for the plague and mass die-off that had struck them the previous year; and that Greater Syria is, by Allah’s permission, enjoying plentiful harvests, (2) redressing the drought and high prices that had afflicted them—and to Allah belong all praise and favor. (3)

In Shawwāl, al-Malik al-Nāṣir Ṣalāḥ al-Dīn set out for Alexandria, where he inspected (4) the work he had ordered on strengthening its walls, and on building its towers and palaces. There he listened (5) to the Muwaṭṭaʾ of Imām Mālik from Shaykh Abū Ṭāhir ibn ʿAwf, on the authority of al-Ṭurṭūshī; the secretary al-ʿImād listened along with him. Al-Qāḍī al-Fāḍil then sent (6) a letter to the Sultan congratulating him on this hearing. Allah, exalted is He, knows best.

Account of the death of al-Malik al-Ṣāliḥ Ismāʿīl ibn al-Malik Nūr al-Dīn al-Shahīd, (7) lord of Aleppo, and the events that followed

He died on the twenty-fifth of Rajab of this year in the Citadel of Aleppo and was buried there. It is said that the cause of his death was that the amir ʿAlam al-Dīn Sulaymān ibn Ḥaydar (8) gave him poison in a cluster of grapes while they were hunting; others said that Yāqūt al-Asadī poisoned him in a drink; still others said it was in a preparation of khushkananjah. He was then seized by colic and remained in that state until he died—may Allah have mercy on him.

He was a handsome, fine-looking youth, not yet twenty years old. Among kings he was exceptionally chaste; and, as the saying goes, “Whoever resembles his father is not wronged.” (9) When he fell ill the physicians prescribed wine, so he sought a legal opinion from some jurists about drinking it as medicine, and they issued him a fatwa (10) permitting it. He asked, “Will drinking it lengthen my life or shorten it in any way?” They replied, (11) “No.” He said, “By Allah, I will not drink it and then meet Allah having consumed what He has forbidden me.” (13)

When he despaired of recovery he summoned the emirs and made them swear allegiance to his cousin

(1) Only attested in manuscript A. (2) Printed edition: 'min al-waba' bil-'am al-madi wal-ghina' wa bi-anna al-Sham mukhassaba' (from the plague last year, singing, and that Syria is fertile). (3) Only attested in manuscript B. (4) Printed edition: 'li-yanzur' (to look into). (5) Printed edition: 'wa-sami'a biha' (and he heard about it). (6) Printed edition: 'wa arsala al-qadi al-fadil risala ila al-sultan' (and the virtuous judge sent a letter to the sultan). (7) Only attested in the printed edition. (8) As in both original manuscripts; its translation will appear in the account of the events of 587 AH in this volume. (9) Printed edition: 'wa-min ashbaha abahu' (and most resembling his father). (10) Printed edition: 'fa’ftuhu' (so they issued a fatwa for him). (11) Printed edition: 'aw yanqus tarkuha' (or it is diminished by leaving it out). (12) Printed edition: 'qalu' (they said). (13) Printed edition: 'wa alqa Allah wa qad sharibtu ma hurrima alayya' (and God cast [it], while I had drunk what was forbidden to me).
كثرة (١) ولادة النساء من التوائم، جبرًا لما كان أصابهم في العام الماضي من الوباء [والفناء. وأن الشام مخصب] (٢) بإِذن الله جبرًا لما كان أصابهم من الجدب والغلاء، [ولله الحمد والمنّة] (٣) . وفي شوال توجّه الملك صلاح الدين إِلى الإسكندرية فشاهد (٤) ما أمر به من تحصين سورها، وعمارة أبراجها وقصورها، وسمع (٥) "موطأ" الإمام مالك على الشيخ أبي طاهر بن عوف، عن الطرطوشي، وسمع ذلك معه العماد الكاتب، وأرسل القاضي الفاضل إِلى السلطان (٦) رسالة يهنِّئه بهذا السماع، والله تعالى أعلم. ذكر وفاة الملك الصالح إِسماعيل بن الملك نور الدين الشهيد (٧) صاحب حلب وما جرى بعده من الأمور كانت وفاته في الخامس والعشرين من رجب من هذه السنة بقلعة حلب، ودفن بها. وكان سبب وفاته، فيما قيل، أن الأمير علم الدين سليمان بن حيدر (٨) سقاه سُمًّا في عنقود عنب في الصيد. وقيل: بل سقاه ياقوت الأسدي في شراب، وقيل: في خشكنانجة فاعتراه قولنج، فما زال كذلك حتى مات، (رحمه الله) . وهو شاب حسن الصورة، بهيّ المنظر، ولم يبلغ عشرين سنة. وكان من أعفّ الملوك، ومن يشابه أباه (٩) فما ظلم. وصف له الأطباء في مرضه شرب الخمر، فاستفتى بعض الفقهاء في شربها تداويًا، فأفتاه (١٠) بذلك. فقال له: أيزيد شربها في أجلي أو ينقص (١١) منه شيئًا؟ قال (١٢) : لا. قال: فوالله لا أشربها فألقى الله وقد شربت ما حرّمه (١٣) عليّ. ولما يئس من نفسه استدعى الأمراء، فحلفهم لابن عمه
(١) عن أ وحدها. (٢) ط: من الوباء بالعام الماضي والغناء وبأن الشام مخصبة. (٣) عن ب وحدها. (٤) ط: لينظر. (٥) ط: وسمع بها. (٦) ط: وأرسل القاضي الفاضل رسالة إِلى السلطان. (٧) عن ط وحدها. (٨) كذا في الأصلين وسترد ترجمته في حوادث سنة ٥٨٧ هـ من هذا الجزء. (٩) ط: ومن أشبه أباه. (١٠) ط: فأفتوه. (١١) ط: أو ينقص تركها. (١٢) ط: قالوا. (١٣) ط: وألقى الله وقد شربت ما حرم علي.

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