Al-Bidayah wa an-NihayahIbn Kathir

He is the king—should you speak of Khosrow or Caesar, know that in generosity and valor those two are but his servants.
Nor can Hatim (1) be matched with his liberality (2); accept what our own eyes have seen, and leave aside what mere reports relate.
Seek the refuge (3) of his protection, for he will shelter you from the injustice of time and its assaults.
Claim no favor from the rain-clouds when they pour, for the clouds of his beneficence (4) shower far richer gifts.
He lets his two hands (5) flow with all that their names suggest: good fortune lies in his right, and ease in his left (6).

When news (7) of his death reached (8) his brother, Sultan al-Malik al-Nasir Salah al-Din [ibn Ayyub] (9), who was encamped outside Homs, he was struck with deep sorrow (10). He began to recite, from memory, selections from the section on elegies in (11) al-Hamāsah—may Allah Most High have mercy on him (12).

In Rajab of that same year, the emissaries of the Caliph al-Nasir arrived bearing robes of honor and gifts (13) for al-Malik al-Nasir Salah al-Din. The Sultan donned the caliphal robe in Damascus; the city was festively adorned, and the day was one long remembered.

During that very year, in (14) Rajab (15), the Sultan set out from Syria for the lands of Egypt (16) to look into their conditions and affairs and to observe the fast of Ramadan there. He also resolved to perform the pilgrimage that year to the Sacred House of Allah. Over Syria he appointed as his deputy his nephew ʿIzz al-Din (17) Farrukhshah ibn Shāhanshāh ibn Ayyub.

(1) In T: wa ma hatama – the meter does not scan properly. (2) In T and the two Rawdatayn manuscripts: identical reading. (3) In T: ba‘alahu. (4) The verse is recorded as follows, though its meter remains defective: “wa la taḥmil lis-saḥā’ib minhu idhā … haṭalat judan saḥā’ib kafāh.” (5) In T: fatar’sil kafāh. (6) The last three lines are not found in B. (7) Not in T. (8) In T: akhāhu. (9) Attested only in T. (10) In A: huzina huznan shadīdan ‘alayhi (he was deeply saddened on his behalf). (11) In the two Rawdatayn editions (vol. 2, p. 18). (12) Attested only in A. (13) In T: wakhala‘ wa hadāyā. (14) Not in B. (15) In A and B thereafter: minhā. (16) In T: sāra al-sulṭān ilā Miṣr (the sultan departed for Egypt). (17) Its translation will appear in the “Events of the Year 578” section of this volume.
هو الملك إِن تسمع بكسرى وقيصر … فإِنهما في الجود والبأس عبداه وما حاتِم (١) ممن يُقاس بجوده (٢) … فخذ ما رأيناه ودع ما رويناه ولذ بذراه (٣) مستجيرًا فإِنه … يُجيرك من جَور الزمان وعدواه ولا تتحمل للسحائب منَّةً … إِذا هطلت جودًا سحائبُ جدواه (٤) ويرسل كفيه (٥) بما اشتقَّ منهما … فلليمن يمناه ولليسر يسراه (٦) ولما بلغ خبر (٧) موته إِلى (٨) أخيه السلطان الملك الناصر صلاح الدين [بن أيوب] (٩) ، وهو مخيم بظاهر حمص، حزن عليه حزنًا شديدًا (١٠) . وجعل ينشد باب المراثي من (١١) "الحماسة" وكانت من محفوظه، رحمه الله تعالى (١٢) . وفي رجب منها قدمت رسل الخليفة الناصر وخلعه وهداياه (١٣) إِلى الملك الناصر صلاح الدين. فلبس السلطان خلعة الخليفة بدمشق، وزُينت له البلد، وكان يومًا مشهودًا. وفيها: في (١٤) رجب (١٥) منها سار السلطان من الشام إِلى الديار المصرية (١٦) لينظر في أحوالها وأمورها، ويصوم بها رمضان، ومن عزمه أن يحج عامه ذلك إِلى بيت الله الحرام، واستناب على الشام ابن أخيه عز الدين (١٧) فروخشاه بن شاهنشاه بن أيوب.
(١) ط: وما حتم، ولا يستقيم بها الوزن. (٢) ط، والروضتين: بمثله. (٣) ط: بعلاه. (٤) رواية البيت بالشكل التالي، ولا يستقيم بها الوزن: ولا تحملْ للسحائب منه إِذا … هطلت جودًا سحائب كفاه (٥) ط: فترسل كفاه. (٦) الأبيات الثلاث الأخيرة ليست في ب. (٧) ليس في ط. (٨) ط: أخاه. (٩) عن ط وحدها. (١٠) أ: حزن حزنًا شديدًا عليه. (١١) عن الروضتين (٢/ ١٨). (١٢) عن أ وحدها. (١٣) ط: وخلع وهدايا. (١٤) ليس في ب. (١٥) بعدها في أ، ب: منها. (١٦) ط: سار السلطان إِلى مصر. (١٧) سترد ترجمته في حوادث سنة ٥٧٨ من هذا الجزء.

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