Al-Bidayah wa an-NihayahIbn Kathir

A number of leading dignitaries served as his viziers, and he was among the best of the caliphs, ever enjoining what is right and forbidding what is wrong (1). He abolished customs duties and taxes from the populace, and shielded them from innovations and calamities. He was patient, dignified, and generous. May Allah Most High have mercy on him, moisten his grave with mercy (2), and make Paradise his abode.

After his death, allegiance to the caliphate was pledged to his son, the Caliph al-Nāsir (3).

Among the notable figures who died in that year were (4):

Ibrāhīm ibn ʿAlī, Abū Isḥāq al-Sulamī, the Shāfiʿī jurist known as Ibn al-Farrāʾ, originally from Āmid and later residing in Baghdad (5). He was an outstanding, virtuous jurist, a skillful debater, eloquent, articulate, and a consummate poet. He died at the age of seventy-four. The funeral prayer over him was led by Abū al-Ḥasan al-Qazwīnī, professor at the Niẓāmiyyah school (6), may Allah Most High have mercy on him (7).

Ismāʿīl ibn Mawhūb ibn Muḥammad ibn Aḥmad ibn al-Khaḍr, Abū Muḥammad al-Jawāliqi (8), surnamed (9) Ḥujjat al-Islām (the Proof of Islam) (10): he was one of the foremost authorities on the Arabic language of his time, singled out among his peers for sound religion, firm certainty, mastery of language and grammar, truthfulness of speech, sincerity of intention, and excellence of conduct throughout his life. He listened to ḥadīth (11) and transmitted them (12), comprehended the reports (13) and followed their path and purpose (14). May Allah have mercy on him and honor his resting place.

(1) In the printed edition: “amiran … nahiyan … mazilan … mubtalin lil-bidʿ” (commanding… forbidding… removing… nullifying innovations). (2) Not present in manuscript A. (3) In the printed edition: “after him, for his son al-Nasir.” (4) In the printed edition: “and therein died one of the notables.” (5) In the printed edition, “al-Umawi” is a corruption, as in manuscript A; this is confirmed by the author’s own wording “then al-Baghdadi.” His biography appears in Ibn al-Dubaythi’s Tarikh (folio 219, Shahid Ali ed.) and in Tarikh al-Islam (vol. 12, p. 548) under Bashshar. (6) He reappears under the events of 590: Ahmad b. Isma’il b. Yusuf al-Qazwini, though his kunya is Abu al-Khayr Abu al-Hasan; hence this occurrence is likely a scribal error. (7) Present only in manuscript A. (8) His biography appears in Ma‘jam al-Adabaʾ (vol. 7, pp. 45–47); Inbah al-Ruwat (vol. 1, p. 210); Tarikh al-Islam (vol. 12, p. 549); and Dhayl Ibn Rajab (vol. 1, pp. 346–347). (9) Manuscript A reads: “b. al-Jawaliqi.” (10) Present only in manuscript A. (11) Not in the printed edition. (12) Not in the printed edition. (13) In the printed edition: “wa-sami‘a” (and heard). (14) In the printed edition and manuscript B: “marmah” (may Allah have mercy on him).
وقد وزر له جماعة من الرؤساء، وكان من خيار الخلفاء، أمّارًا [بالمعروف، نهّاءً] (١) عن المنكر، وضع عن الناس المكوسات والضرائب، ودرأ عنهم البدع والمصائب. وكان حليمًا وقورًا كريمًا. فرحمه الله تعالى وبلَّ بالرحمة (٢) ثراه، وجعل الجنة مأواه. وبويع بالخلافة من بعده للخليفة الناصر ولده (٣) . وممن توفي (٤) فيها من الأعيان: إِبراهيم بن علي، أبو إِسحاق السلمي الفقه الشافعي المعروف بابن الفراء الآمدي (٥) ثم البغدادي: كان فقيهًا بارعًا فاضلًا مناظرًا فصيحًا بليغًا شاعرًا مطبقًا. توفي عن أربع وسبعين سنة. وصلَّى عليه أبو الحسن (٦) القزويني مدرس النظامية، [رحمه الله تعالى] (٧) . إِسماعيل بن موهوب (٨) بن محمد بن أحمد بن الخضر، أبو محمد الجواليقي (٩) الملقب (١٠) حجة الإِسلام: أحد أئمة اللغة في زمانه، والمشار إِليه من بين أقرانه، بحسن الدين، وقوة اليقين، وعلم اللغة والنحو، وصدق اللهجة، وخلوص النية، وحسن السيرة في مرباه ومنشئه ومنتهاه. وقد (١١) سمع الحديث ورواه (١٢) ، وفهم (١٣) الأثر واتبع سبيله ومغزاه (١٤) ، فرحمه الله، وأكرم مثواه.
(١) ط: آمرًا .. ناهيًا .. مزيلًا .. مبطلًا للبدع. (٢) ليس في أ. (٣) ط: من بعده لولده الناصر. (٤) ط: وفيها توفي من الأعيان. (٥) ط: "الأموي" محرف، وما هنا من أ، ويعضده قول المؤلف: ثم البغدادي، وترجمته في تاريخ ابن الدبيثي (الورقة ٢١٩ شهيد علي)، وتاريخ الإِسلام (١٢/ ٥٤٨) (بشار). (٦) سيرد في حوادث سنة ٥٩٠ أحمد بن إِسماعيل بن يوسف القزويني، ولكن كنيته أبو الخير أبو الحسن، فلعل ما هنا تصحيف. (٧) عن أ وحدها. (٨) ترجمته في معجم الأدباء (٧/ ٤٥ - ٤٧) وإِنباه الرواة (١/ ٢١٠) وتاريخ الإسلام (١٢/ ٥٤٩) وذيل ابن رجب (١/ ٣٤٦ - ٣٤٧). (٩) أ: بن الجواليقي. (١٠) عن أ وحدها. (١١) ليس في ط. (١٢) ليس في ط. (١٣) ط: وسمع. (١٤) ط، ب: مرماه (رحمه الله) .

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