Al-Bidayah wa an-NihayahIbn Kathir

unique among historical works; he listened to hadith and conveyed it to others, and he was well-versed in grammar and philology. He endowed his entire library to the Ibn Jarda Mosque in Baghdad. His death (1) occurred in Shaʿban, when he was a little over eighty years old—may Allah the Exalted have mercy upon him (2).

Muhammad ibn ʿAbd Allah ibn al-Qasim (3), Abū al-Faḍl, Chief Judge of Damascus, Kamāl al-Dīn al-Shahrazūrī al-Mawṣilī. In Damascus he established a Shafiʿi school, and he built another in Nisibin. He was learned, devout, trustworthy, reliable, and scrupulous. Nūr al-Dīn Maḥmūd ibn Zangī appointed him to the judiciary in Damascus and, as Ibn al-Saʿī relates, even made him his vizier. Nūr al-Dīn would send him on diplomatic missions. On one occasion he wrote at the very top (4) of a petition to the caliph al-Muqtafī (5): “Muḥammad ibn ʿAbd Allah, the Messenger,” whereupon the caliph wrote beneath it: “peace and blessings be upon him.”

I remark: Nūr al-Dīn entrusted to him the oversight of the congregational mosque, the mint, and the city walls (6); he also commissioned him to build the hospital, schools, and other major projects—may Allah Most High have mercy on him. He died in Muḥarram of this year in Damascus.

The preacher Shams al-Dīn, son of the vizier Abū al-Maḍā—preacher of Egypt and himself the son of its vizier: he was the first to deliver the Friday sermon in the Egyptian domains on behalf of the Abbasid caliph al-Mustadīʾ bi-Amr Allah, acting on the order of al-Malik al-Nāṣir Ṣalāḥ al-Dīn Yūsuf ibn Ayyūb. He subsequently enjoyed great favor with Ṣalāḥ al-Dīn, who appointed him ambassador between himself and kings and caliphs. A respected, obeyed, generous, and much-praised dignitary, poets and men of letters would recite before him. Al-Nāṣir later replaced (7) him in the ambassadorship and in conveying letters with Ḍiyāʾ al-Dīn (8), son of the Chief Judge al-Shahrazūrī, by royal decree. It was a formally established post (9). May Allah Most High have mercy on him (10) and on us through His grace and generosity.

(1) In the printed edition the text between brackets reads: “died.” (2) Found only in manuscript A. (3) His biography appears in al-Muntazim (vol. 10, p. 268), al-Kharida (Sham section, vol. 2, p. 323), Ibn al-Athir (vol. 9, p. 141), al-Mukhtasar al-Muhtaj ilayh (p. 55), Miraat al-Zaman (vol. 8, p. 340), al-Rawdatayn (vol. 1, p. 262), Wafayat al-Ayan (vol. 4, pp. 241–245), Abu al-Fida (vol. 3, p. 59), al-Ibar (vol. 4, p. 215), al-Wafi (vol. 3, p. 331), and Miraat al-Jinan (vol. 3, p. 298). In all of these he is called as-Suhrawardi—a scribal error. (4) Not found in the printed edition. (5) His biography was given above under the events of the year 530 in this volume. (6) Al-Rawdatayn (vol. 1, p. 263). (7) Found only in the printed edition. (8) His biography will appear under the events of the year 599 in this volume. (9) In the printed edition and in manuscript B it reads: “al-Shahrzuri was appointed by the sultan’s decree, and the office became permanent.” (10) The entire closing invocation occurs only in manuscript A.
سمع الحديث وأسمعه، وكان حسن المعرفة بالنحو واللغة. ووقف كتبه بمسجد ابن جردة ببغداد. [وكانت وفاته] (١) في شعبان، وقد نيّف على الثمانين [رحمه الله تعالى] (٢) . محمد بن عبد الله بن القاسم (٣) ، أبو الفضل، قاضي القضاة بدمشق، كمال الدين الشهرزوري الموصلي. وله بها مدرسة على الشافعية، وأخرى بنصيبين. وكان فاضلًا ديّنًا أمينًا ثقة ورعًا. ولي القضاء بدمشق لنور الدين محمود بن زنكي، واستوزره أيضًا، فيما حكاه ابن الساعي، قال: وكان يبعثه في الرسائل. كتب مرة على أعلى (٤) قصة إِلى الخليفة المقتفي (٥) : (محمد بن عبد الله الرسول) ، فكتب الخليفة تحت ذلك: ( ﷺ ) . قلت: وقد فوض إِليه نور الدين نظر الجامع ودار الضرب والأسوار (٦) ، وعمر له المارستان والمدارس وغير ذلك من الأمور المهمات رحمه الله تعالى. وكانت وفاته في المحرم من هذه السنة بدمشق. الخطيب شمس الدين بن الوزير أبي المضاء خطيب الديار المصرية وابن وزيرها: كان أول من خطب بديار مصر للخليفة المستضيء بأمر الله العباسي، بأمر الملك الناصر صلاح الدين يوسف بن أيوب، ثم حظي عنده حتى كان قد جعله سفيرًا بينه وبين الملوك والخلفاء، وكان رئيسًا مطاعًا كريمًا ممدَّحًا، يقرأ عليه الشعراء والأدباء، ثم جعل الناصر (٧) مكانه في السفارة وأداء الرسائل ضياء الدين (٨) بن قاضي القضاة الشهرزوري بمرسوم سلطاني، وكانت (٩) وظيفة مقررة، رحمه (١٠) الله تعالى وإِيانا بمنه وكرمه.
(١) ما بين الحاصرتين في ط: توفي. (٢) عن أ وحدها. (٣) ترجمته في المنتظم (١٠/ ٢٦٨) والخريدة -قسم الشام- (٢/ ٣٢٣) وابن الأثير (٩/ ١٤١) والمختصر المحتاج إِليه (٥٥) ومرآة الزمان (٨/ ٣٤٠) والروضتين (١/ ٢٦٢) ووفيات الأعيان (٤/ ٢٤١ - ٢٤٥) وأبو الفداء (٣/ ٥٩) والعبر (٤/ ٢١٥) والوافي (٣/ ٣٣١) ومرآة الجنان (٣/ ٢٩٨) وفيه: السهروردي. تصحيف. (٤) ليس في ط. (٥) تقدمت ترجمته في حوادث سنة ٥٣٠ من هذا الجزء. (٦) الروضتين (١/ ٢٦٣). (٧) عن ط وحدها. (٨) سترد ترجمته في حوادث سنة ٥٩٩ من هذا الجزء. (٩) ط، ب: الشهرزوري المتقدم بمرسوم السلطان وصارت وظيفة مقررة. (١٠) الجملة الدعائية الأخيرة كلها عن أ وحدها.

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