Al-Bidayah wa an-NihayahIbn Kathir

The Aleppans then marched against Hama during the Sultan’s absence (1), for he was occupied with the citadel of Homs and its reconstruction. When news of their advance reached him, he set out toward them with only a small detachment of troops. He came upon them while they were massed in great divisions; they confronted him and, seeing how few were with him, grew overconfident and were about to engage him. He therefore began to maneuver and invite them to reconciliation, hoping that the rest of his army would catch up.

Among the things he said to them was: “I am content with Damascus alone; I shall have the khuṭbah there pronounced for al-Malik al-Ṣāliḥ Ismāʿīl, and I will relinquish everything else in Syria.” Yet the eunuch Saʿd al-Dawla Kumashtakīn (2) refused any settlement unless he were also given (3) al-Raḥba, which was in the hands of his cousin Nāṣir al-Dīn ibn Asad al-Dīn (4). He replied, “I do not possess it, nor have I the power to grant it.” They therefore rejected peace and moved to do battle. He drew up his army (5) in a single kurdus, and on Sunday, the nineteenth of Ramadan, at the hills of Hama, he showed remarkable endurance.

In the midst of the encounter his nephew Taqī al-Dīn ʿUmar ibn Shāhinshāh (6) arrived, together with his brother Farukhsā (7) and a contingent of troops. The balance thereupon tipped in his favor and his terror (8) fell upon them; they turned and fled in rout. Some of their leaders were taken captive, but he proclaimed that no fugitive was to be pursued and that no wounded man was to be finished off (9). He then released all who had fallen into his hands.

Without delay he marched on Aleppo; fortune now turned against them and they came to a sorry end. Only yesterday he had sought peace and conciliation from them, whereas today they were begging him to desist and withdraw (10), on the condition that al-Maʿarra, Kafr Ṭālib (11), and Bārīn (12) should be his (13) in addition to the territories of Hama, Homs, and Baalbek that he already held together with Damascus. He accepted their offer (14) and spared them, swearing that henceforth he would wage no war against al-Malik al-Ṣāliḥ and that the khuṭbah for him would be delivered from the pulpits of all his realms.

At the intercession of his brother Majd al-Dīn he also secured the release of the Banū al-Dāyah from prison. Having accomplished this, he returned triumphant and victorious, safe and gladdened.

(1) ed. al-Nasir. (2) His account and death will be recorded under the events of 573 AH. (3) Not found in ed. ṭ. (4) His biography will be recorded under the events of 581 AH. (5) ms. A reads: “katībah.” (6) His biography will be recorded under the events of 587 AH in this volume. (7) His biography will be recorded under the events of 587 AH in this volume. (8) mss. A and B read: raghbah. (9) yadhfif: from the root dh-f-f, meaning “to deliver the finishing blow to the wounded.” Al-Qāmūs al-Muḥīṭ (s.v. dhafafa). (10) mss. A and B read: “and today they asked him to desist from them and depart from them.” (11) A town between Maʿarrat and the city of Aleppo. Muʿjam al-Buldān. (12) ed. ṭ reads: “Mardin and Ma hina,” as in Rawdatayn (vol. 2, p. 248), and Barein—the common pronunciation is Baʿrin—a fine city between Aleppo and Hama to the west. Muʿjam al-Buldān. (13) Only in ed. ṭ. (14) ed. ṭ: “that.”
الحَلبيُّون، وقصدوا حماة في غيبة السلطان (١) واشتغاله بقلعة حمص وعمارتها. فلما بلغه خبرهم سار إِليهم في قُلٍّ من الجيش، فانتهى إِليهم وهم في جحافل كثيرة، فوافقوه وطمعوا فيه لقلة من معه، وهموا بمناجزته، فجعل يداريهم، ويدعوهم إِلى المصالحة، لعل الجيش يلحقونه، حتى قال لهم في جملة ما قال: أنا أقنع بدمشق وحدها، وأقيم بها الخطبة للملك الصالح إِسماعيل، وأترك ما عداها من أرض الشام، فامتنع من المصالحة الخادم سعد الدولة كمشتكين (٢) ، إِلا أن يجعل لهم (٣) الرحبة التي هي بيد ابن عمه ناصر الدين بن أسد الدِّين (٤) ، فقال: ليس لي ذلك، ولا أقدر عليه، فأبوا الصلح، وأقدموا على القتال، فجعل جيشه (٥) كردوسًا واحدًا، وذلك يوم الأحد التاسع عشر من شهر رمضان عند قرون حماة، فصبر صبرًا عظيمًا. وجاء في أثناء الحال ابن أخيه تقي الدين عمر بن شاهنشاه (٦) ، ومعه أخوه فروخشا (٧) في طائفة من الجيش، وقد ترجح دسته عليهم، وخلص رعبه (٨) إِليهم، فولَّوا هنالك هاربين، وتولَّوا منهزمين، فأسر من أسر من رؤوسهم، ونادى ألا يتبع مدبر، ولا يذفف (٩) على جريح، ثم أطلق من وقع في أسره منهم، وسار على الفور إِلى حلب، فانعكس عليهم الحال، وآلوا إِلى شرّ مآل، فبالأمس كان يطلب منهم المصالحة والمسالمة، وهم اليوم يطلبون منه أن يكف عنهم ويرجع (١٠) ، على أن المعرَّة، وكفر طالب (١١) ، وبارين (١٢) له (١٣) زيادة على ما بيده من أراضي حماة وحمص وبعلبك مع دمشق، فقبل منهم (١٤) ، وكفّ عنهم، وحلف ألا يغزو بعدها الملك الصالح، وأن يدعو له على منابر سائر بلاده وممالكه. وشفع في بني الداية أخوه مجد الدين على أن يخرجوا من السجن، ففعل ذلك ثم رجع مؤيدًا منصورًا، مسلمًا محبورًا.
(١) ط: الناصر. (٢) سترد أخباره ووفاته في حوادث سنة ٥٧٣. (٣) ليس في ط. (٤) سترد ترجمته في حوادث سنة ٥٨١. (٥) أ: كتيبة. (٦) سترد ترجمته في حوادث سنة ٥٨٧ من هذا الجزء. (٧) سترد ترجمته في حوادث سنة ٥٨٧ من هذا الجزء. (٨) أ، ب: رغبة. (٩) يذفف: ذف على الجريح ذفًا، أجهز عليه. القاموس المحيط. (ذفف). (١٠) أ، ب: واليوم طلبوا منه أن يكف عنهم ويسير عنهم. (١١) بلدة بين المعرة ومدينة حلب. معجم البلدان. (١٢) ط: ماردين وما هنا كما في الروضتين (٢/ ٢٤٨) وبارين -والعامة تقول بَعْرين- مدينة حسنة بين حلب وحماة من جهة الغرب. معجم البلدان. (١٣) عن ط وحدها. (١٤) ط: ذلك.

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