Al-Bidayah wa an-NihayahIbn Kathir

One day he went riding with a few of his companions while the sun was at their backs and their shadows (1) stretched out in front of them, always just beyond their reach. When they turned back, the shadows fell behind them, whereupon King Nur al-Din urged (2) his horse on at a sharp gallop (3), repeatedly looking behind him as his shadow followed close. He then said (4) to his companion, “Do you know what this scene reminds me of? It reminds me of this world: it flees from the one who pursues it and pursues the one who flees from it.

Someone has versified this idea:
[from the ramal metre] (5)
The provision you pursue—
is the shadow that walks with you;
You will never seize it by following, (6)
but turn your back, and it follows you.

He was a jurist of the school of Abū Ḥanīfah; he studied hadith and transmitted them. He would often stand in prayer at night (7), from the time of suḥūr until he mounted to ride. [Thus it was said:] (8)
[from the kāmil metre] (9)
He combined courage with humble devotion to his Lord (10) …
How splendid are the brave (11) in the prayer-niche!

His wife as well, ‘Iṣmat al-Dīn Khātūn, daughter of the atabeg Muʿīn al-Dīn Unur, was constant in the night vigil. One night she overslept and missed her regular portion of worship; she awoke in the morning distressed. When Nur al-Din asked the reason, she explained that sleep had prevented her from completing her litany (13). He therefore ordered a tablkhāna drum to be beaten in the Citadel at suḥūr time, so that she and others like her would be roused from sleep (14) for the night prayer, and he granted the drummer a handsome wage and ample provisions.

[from the basīṭ metre] (15)
May Allah robe those bones—though worn beneath the earth—
with clemency and forgiveness ever new;
May He water the soil that holds them with a mercy
that fills their resting-place with spirit and sweet scent.

(1) In the edition: “wa-l-zill” (the shade). (2) In the edition: “thumma saqa Nūr al-Dīn.” (3) Only in the edition. (4) In the edition: “fa-qāla” (he said). (5) The two verses appear in al-Rawdatayn, vol. 1, p. 6. (6) In the edition: “mustaʿjilan” (hastily). (7) In the edition: “kathīr” (many). (8) From Mukhtasar Abī al-Fidāʾ, vol. 3, p. 55. (9) The verse is found in al-Rawdatayn (1/6), Mukhtasar Abī al-Fidāʾ, and al-Kāmil by Ibn al-Athīr (9/125). (10) In the edition: “ladayhi” (with him), a scribal error in that edition. (11) As in the edition: “al-shujjāʿān” (the courageous); originally “al-miḥrāb wa-l-bayt” (the mihrab and the house) in Mukhtasar Abī al-Fidāʾ and al-Kāmil by Ibn al-Athīr. (12) Its translation will be given in the biographies for the year 581 AH in this volume. (13) In the edition, the phrase reads: “She recalled the sleep she had missed and its return.” (14) In the edition: “li-tuqqiẓa al-nāʾim dhālika al-waqt” (to awaken the sleeper at that time). (15) The two verses appear in al-Rawdatayn, vol. 1, p. 4.
وركب يومًا مع بعض أصحابه، والشمس في ظهورهما وظلهما (١) بين أيديهما لا يدركانه، ثم رجعا فصار الظلّ وراءهما، فساق (٢) الملك نور الدين [فرسه سوقًا عنيفًا] (٣) ، وجعل يلتفت وراءه وظلُّه يتبعه، ثم قال (٤) لصاحبه: أتدري ما شبَّهت هذا الذي نحن فيه؟ قد شبهت ما نحن فيه بالدنيا تهرب ممن يطلبها، وتطلب من يهرب منها، وقد أنشد بعضهم في هذا المعنى: [من الرمل] (٥) مَثَلُ الرّزْقِ الّذي تَطْلبُهُ … مَثَلُ الظِّلِّ الَّذِي يَمْشِي مَعَكْ أَنْتَ لَا تُدْرِكُهُ مُتَّبِعًا (٦) … فَإِذَا وَلَّيْتَ عَنْهُ تَبِعَكْ وكان فقيهًا على مذهب أبي حنيفة، وسمع الحديث وأسمعه، وكان يكثر (٧) الصلاة بالليل من وقت السحر إِلى أن يركب، [فكان كما قيل] (٨) : [من الكامل] (٩) جَمَعَ الشَّجاعَةَ والخُشُوعَ لِرَبِّهِ (١٠) … ما أَحْسَنَ الشُّجْعَانَ (١١) في المِحْرَابِ وكذلك كانت زوجته عصمة الدين (١٢) خاتون بنت الأتابك معين الدين أُنر تكثر القيام الليل، فنامت ذات ليلة عن وردها، فأصبحت وهي غضبى، فسألها نور الدين عن أمرها، فذكرت ما حصل لها من النوم الذي قطعها عن وردها (١٣) ، فأمر نور الدين بضرب طبلخانة في القلعة وقت السحر ليوقظها وأمثالها من النوم (١٤) لقيام الليل، وأعطى الضارب على الطبلخانة أجرًا جزيلًا وجراية كثيرة: [من البسيط] (١٥) فَأَلْبَسَ اللهُ هاتيكَ العِظامَ وَإِنْ … بَلَيْنَ تَحْتَ الثَّرى عَفْوًا وغُفْرانا سَقَى ثَرىً أَوْدَعُوهُ رَحْمَةً مَلأَتْ … مَثْوَى قُبُورِهِمُ رُوحًا وَرَيْحانا
(١) في ط: والظل. (٢) في ط: ثم ساق نور الدين. (٣) عن ط وحدها. (٤) في ط: فقال. (٥) البيتان في الروضتن (١/ ٦). (٦) في ط: مستعجلًا. (٧) في ط: كثير. (٨) عن مختصر أبي الفداء (٣/ ٥٥). (٩) البيت في الروضتين (١/ ٦) ومختصر أبي الفداء وكامل ابن الأثير (٩/ ١٢٥). (١٠) في ط: لديه، وهي من تصحيفات ط. (١١) كذا في ط: الشجعان، وفي الأصل: المحراب والبيت في مختصر أبي الفداء وكامل ابن الأثير. (١٢) سترد ترجمتها في وفيات سنة ٥٨١ من هذا الجزء. (١٣) عبارة ط: فذكرت نومها الذي فوت عليها وردها. (١٤) في ط: لتوقظ النائم ذلك الوقت. (١٥) البيتان في الروضتين (١/ ٤).

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