over Yemen, wresting it from the hands of the people of Zabid. He died in the year 560 AH, whereupon his brother—this very ʿAbd al-Nabī—assumed power (1). Both of them (2) were notorious for their evil conduct, outwardly and inwardly.
King (3) Ṣalāḥ al-Dīn, confident in the size and strength of his forces, therefore resolved to dispatch (4) a military detachment against him. Ṣalāḥ al-Dīn’s elder brother, Shams (5) al-Dawlah Turan Shah, was a brave, formidable hero, and among those who kept his company was the Yemeni poet ʿUmārah al-Yamanī (6). ʿUmārah would extol to him the land of Yemen—its beauty (7) and its abundant resources—so much so that Turan Shah was moved to lead this expedition (8) in Rajab of that same year.
He first reached Mecca—may Allah ennoble it—performed ʿumrah there, and then marched on to Zabid. ʿAbd al-Nabī came out to meet him, battle was joined, and Turan Shah defeated him (9), capturing both the man and his lawful wife, a woman of vast wealth. From her he exacted large sums (10) and precious treasures. The army plundered Zabid, after which Turan Shah advanced to Aden. Its ruler, Yāsir (11), confronted him; Turan Shah routed him, took him prisoner, and seized the city after only a brief siege. He forbade the troops to pillage, declaring, “We did not come to lay waste (12) to the land; we came to develop it and to govern it.”
He then dealt with the populace in a just and gracious manner, winning their affection. One by one he received the remaining fortresses, strongholds, and districts (13); all Yemen submitted to him completely, surrendering even its most prized possessions and hidden hoards. The Friday sermon there was delivered in the name of the Abbasid caliph Abū Muḥammad al-Ḥasan al-Mustaḍīʾ, the impostor called ʿAbd al-Nabī was put to death, Yemen was purged of its troubles, and affairs returned to their former course. Turan Shah wrote to his brother al-Malik al-Nāṣir Ṣalāḥ al-Dīn (14), informing him of the victories Allah had granted and the favors He had bestowed. Ṣalāḥ al-Dīn, in turn, wrote to King Nūr al-Dīn, who forwarded the news to the caliph (15), congratulating him on the conquest of Yemen and on the khutbah being proclaimed in his name (16) there.