Al-Bidayah wa an-NihayahIbn Kathir

and the Muslims rejoiced at his arrival; their stipends (1) were resumed and gifts and marks of honour were brought to them. The notables (2) of the city went out to Asad al-Dīn’s camp to serve him, and among those who slipped in—disguised—was the caliph al-ʿĀḍid. He confided to Shirkuh some weighty matters, foremost among them the killing of Vizier Shawar, and the two settled the matter between themselves.

The standing of Emir Asad al-Dīn in Egypt grew immense, and Vizier Shawar was powerless to stop any of it because of the great host that accompanied Shirkuh. Even so, he began to stall (3) over the sums that had been agreed for him and for King Nūr al-Dīn—obligations he owed them. He continued to visit Emir Asad al-Dīn [riding out with him and resolving to host a banquet in his honour, but his companions dissuaded him from attending for fear of Shirkuh’s relatives. They consulted Shirkuh about killing Shawar, yet the emir would not permit them to do so] (4).

On one occasion Shawar came to Asad al-Dīn’s residence and found that he had gone to visit the tomb of al-Shāfiʿī, while his nephew Saladin (5) was present. Saladin thereupon ordered the arrest [of Vizier Shawar] (6), though he did not kill him until he had consulted his uncle Asad al-Dīn. Shawar’s followers scattered and informed al-ʿĀḍid in hopes he would rescue him. Al-ʿĀḍid sent to Emir Asad al-Dīn demanding Shawar’s head; Shawar was executed, and his head (7) was sent to al-ʿĀḍid on the seventeenth of Rabīʿ al-Ākhir. The Muslims rejoiced at this, and Emir Asad al-Dīn ordered Shawar’s house to be plundered, which it duly was.

Asad al-Dīn Shirkuh (8) then entered al-ʿĀḍid’s presence, who appointed him vizier, robed him in a splendid mantle, and granted him the title al-Malik al-Munawwar (“the Illumined King”). Shirkuh took up residence in Shawar’s former house, and his influence there became tremendous.

Ibn Abī Ṭayʾ relates: When the Just King Nūr al-Dīn received the news of Egypt’s conquest he was delighted, and poets hastened to congratulate him. Yet his heart was not at ease with Asad al-Dīn becoming al-ʿĀḍid’s vizier, nor later when the vizierate passed to his nephew Saladin. He set about devising stratagems to undo the situation but could not, especially (9) after hearing that Saladin had seized al-ʿĀḍid’s treasuries, as will be explained later, [in shāʾ Allāh] (10). And Allah knows best.

(1) In manuscript A: “and good things were granted to them.” (2) In manuscript A: “and went out.” (3) The phrase in the printed edition: “he procrastinates about what he had undertaken for King Nur al-Din.” (4) Absent in manuscript A. (5) In the printed edition: “Yusuf.” (6) In the printed edition: “upon him.” (7) In the printed edition: “and they sent to him.” (8) In manuscript A only. (9) In the printed edition: “that he.” (10) In the printed edition only.
وفرح المسلمون بقدومه إليهم، وأجريت عليهم الجرايات] (١) ، وحملت إليهم التحف والكرامات، وخرج (٢) وجوه الناس إلى مخيم أسد الدين خدمة له، وكان فيمن جاء إليه إلى المخيم الخليفة العاضد متنكرًا، فأسرّ إليه أمورًا مهمّهَ، منها قتل الوزير شاور، وقرر ذلك معه. وعظم أمر الأمير أسد الدين بمصر، ولم يقدر الوزير شاور على منع شيء من ذلك لكثرة الجيش الذي مع أسد الدين، ولكن شرع يماطل (٣) فيما كان تقرر له وللملك نور الدين مما كانوا التزموا له ولهم، وهو مع ذلك يتردد إلى الأمير أسد الدين، [ويركب معه، وعزم على عمل ضيافة له، فنهاه أصحابه عن الحضور عنده خوفًا عليه من عائلته، وشاوروه في قتل شاور، فلم يمكِّنهم الأمير أسد الدين من ذلك] (٤) . فلما كان في بعض الأيام جاء شاور إلى منزل الأمير أسد الدين فوجده قد ذهب لزيارة قبر الشافعي، وإذا ابن أخيه صلاح الدين (٥) هنالك، فعند ذلك أمر صلاح الدين بالقبض [على الوزير شاور] (٦) ، ولم يمكنه قتله إلا بعد مشاورة عمه أسد الدين، وانهزم أصحابه، فأعلموا العاضد لعله يبعث ينقذه، فأرسل العاضد إلى الأمير أسد الدين يطلب منه رأسه، فقُتل شاور، وأُرسل رأسه (٧) إلى العاضد في سابع عشر ربيع الآخر، ففرح المسلمون بذلك، وأمر الأمير أسد الدين بنهب دار شاور فنهبت. ودخل أسد الدين شيركوه (٨) على العاضد، فاستوزره، وخلع عليه خلعة عظيمة، ولقّبه الملك المنور. فسكن دار شاور، وعظم شأنه هنالك. قال ابن أبي طي: ولما بلغ ذلك العادل نور الدين خبر فتح مصر فرح بذلك، وقصدته الشعراء بالتهنئة غير أنه لم ينشرح لكون أسد الدين صار وزيرًا للعاضد، وكذلك لما انتهت الوزارة إلى ابن أخيه صلاح، وشرع في إعمال الحيلة في إزالة ذلك فلم يتمكن، ولا قدر عليه، ولا سيما حين (٩) بلغه أن صلاح الدين استحوذ على خزائن العاضد، كما سيأتي بيانه، [إن شاء الله] (١٠) ، والله أعلم.
(١) آ: وأجريت لهم الخيرات. (٢) آ: وخرجت. (٣) العبارة في ط: يماطل بما كان التزمه للملك نور الدين. (٤) ليس في آ. (٥) ط: يوسف. (٦) ط: عليه. (٧) ط: وأرسلوا إليه. (٨) عن آ وحدها. (٩) ط: أنه. (١٠) عن ط وحدها.

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