Al-Bidayah wa an-NihayahIbn Kathir

al-Rashīd the Sufi:
He used to sit on a chair before Ibn al-ʿAbbādī (1). He had a handsome white beard, a noble bearing, and great composure. He was constant [in] attending the samāʿ gatherings (spiritual auditions). It happened that he died while dancing at one of those samāʿ sessions—may Allah Most High have mercy on him (2).

[Then the year 563 AH began.]
In Ṣafar of that year (3) Sharaf al-Dīn Abū Jaʿfar ibn al-Baladī (4) arrived in Baghdad from Wāsiṭ. The army, the two Naqībs, and the chief judge went out to receive him. The people walked before him to the Dīwān, where he sat upon the vizier’s dais, his decree of appointment was read aloud, and it was a memorable day. He was invested with the titles: Vizier Sharaf al-Dīn, Jalāl al-Islām, Muʿizz al-Dawla, Master of the Viziers, the Foremost of East and West.

In that same year the tribe of Khafāja caused disorder in the provinces and plundered the villages. An army was therefore dispatched (5) against them from Baghdad, but they fled into the wastelands. The troops broke off the pursuit for fear of thirst, whereupon the Khafāja wheeled round, killed many soldiers, and captured others. The army had already taken a number of them prisoner (6), and they were crucified upon the city walls.

In Shawwāl of that year (7) the wife of King Nūr al-Dīn Maḥmūd ibn Zangī reached Baghdad, intending to perform the ḥajj (8) from there. She was the Lady ʿIṣmat al-Dīn Khātūn, daughter of Muʿīn al-Dīn Unur. The army went out to welcome her (9), together with Ṣandal the chamberlain (10). Pavilions (11) were carried for her, and she was shown the utmost honour.

In that same year the Chief Judge of Baghdad, Jaʿfar ibn al-Thaqafī, died, leaving the city without a magistrate for twenty-three (12)

(1) His biographical entry has already been given under the events of the year 547 in this volume. (2) In the t edition, the phrase “may Allah have mercy on him” is omitted. (3) In A: dakhala (entered). (4) He is Sharaf al-Din Abu Jaʿfar Muhammad ibn Abi al-Fath ibn al-Baladi, who died in 566. His biography appears in Suna al-Barq al-Shami (1:100), al-ʿIbar (4:192), and al-Fakhri (pp. 256–257). (5) In the t edition: fa-kharaja (and he went out). (6) In the t edition: al-jaysh minhum (the army among them). (7) Only in the t edition. (8) In the t edition: turidu l-hajj (she intends the pilgrimage). (9) Not in b. (10) In b and t: wa-fīhim (and among them). (11) In the t edition: al-imamāt (the imamate), and I could not establish a definitive reading. (12) In A and t: thalathan (three times), which is an error.
الرشيد الصوفي: كان يجلس بين يدي ابن العبادي (١) على الكرسي. كانت له شيبة حسنة، وسمت ووقار. وكان يواظب [على] حضور السماعات. فاتفق أنه مات وهو يرقص في بعض السماعات، رحمة (٢) الله تعالى. [ثم دخلت سنة ثلاث وستين وخمسمائة] في صفر منها وصل (٣) شرف الدين أبو جعفر بن البلدي (٤) من واسط إلى بغداد، فخرج الجيش لتلقّيه والنقيبان والقاضي. ومشى الناس بين يديه إلى الديوان، فجلس في دست الوزارة، وقُرئ عهده، وكان يومًا مشهودًا، ولقب بالوزير شرف الدين، جلال الإسلام، معز الدولة، سيد الوزراء، صدر الشرق والغرب. وفيها: أفسدت خفاجة في البلاد، ونهبوا القرى، فجُهِّز (٥) إليهم جيش من بغداد، فهربوا في البراري، فانحسر الجيش عنهم، خوفًا من العطش، فكرّوا على الجيش، فقتلوا منهم خلقًا، وأسروا آخرين، وكان قد أسر منهم الجيش (٦) خلقًا، فصُلبوا على الأسوار. وفي شوال منها (٧) وصلت امرأة الملك نور الدين محمود بن زنكي إلى بغداد، تريد أن تحج (٨) من هناك. وهي الست عصمة الدين خاتون بنت معين الدين أُنر، [فتلقّاها الجيش] (٩) ، ومعهم (١٠) صندل الخادم، وحُملت لها الإقامات (١١) ، وأُكرمت غاية الإكرام. وفيها: مات قاضي قضاة بغداد جعفر ابن الثقفي، فشغر البلد عن حاكم ثلاثة (١٢) وعشرين
(١) وقد تقدمت ترجمته في حوادث سنة ٥٤٧ من هذا الجزء. (٢) ليست رحمه الله تعالى في ط. (٣) آ: دخل. (٤) هو شرف الدين أبو جعفر محمد بن أبي الفتح بن البلدي توفي سنة ٥٦٦. له ترجمة في سنا البرق الشامي (١/ ١٠٠) والعبر (٤/ ١٩٢) والفخري (٢٥٦ - ٢٥٧). (٥) ط: فخرج. (٦) ط: الجيش منهم. (٧) عن ط وحدها. (٨) ط: تريد الحج. (٩) ليس في ب. (١٠) ب، ط: وفيهم. (١١) ط: الإمامات، ولم أصل فيها إلى رأي. (١٢) آ، ط: ثلاثًا، وهو خطأ.

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