Al-Bidayah wa an-NihayahIbn Kathir

The leading men of the House of al-ʿAbbas pledged allegiance to him, followed by the vizier, the judges, the scholars, and the emirs. He was then forty-five years of age. A righteous man, he (1) had long been his father’s designated heir. He held the mourning ceremonies for his father, and when the Friday sermon was proclaimed on his behalf (2) silver dirhams and gold dinars were scattered among the people, and the Muslims rejoiced in him after his father. He confirmed the vizier Ibn Hubayra in his post, promising that he should retain it for life. He dismissed the chief judge Ibn al-Damghani and appointed in his place Abu Jaʿfar ʿAbd al-Wahid ibn al-Thaqafi (3), an elderly shaykh, a transmitter of hadith, who had exercised judicial authority in Kufa for a time (4). He then died (5) in Dhu al-Hijjah [of this year] (6), and his aforementioned son (7) Jaʿfar was installed in his stead.

In Shawwal of this year the Turks at the Gate of Hamadhan agreed to depose (8) Sulayman Shah, and the khutbah was delivered in the name of Arslan Shah ibn Tughril.

That same year the Fatimid ruler of Egypt, al-Faʾiz bi-Nasr Allah (9)—Abu al-Qasim ʿIsa ibn Ismaʿil al-Zafir—died; his death (10) occurred in Safar of that year (11), when he was eleven years old. His reign lasted six years and two months, and the man who actually directed his government was Abu al-Gharat (12). He was succeeded by al-ʿĀḍid (13), the last of their caliphs, Abu Muhammad ʿAbd Allah ibn Yusuf ibn al-Hafiz—whose father had never been caliph—who at that time was just (14) approaching puberty. The administration of his realm was undertaken by the righteous king, the vizier Talāʾiʿ ibn Ruzzayq, who secured the oath of allegiance for him, married him to his own daughter, and provided her with a most splendid dowry (15).

(1) In manuscript A the reading is wa huwa (and he). (2) In manuscript T the reading is walamma dhukira ismuhu yawm al-jumu’a fi al-khutba (when his name was mentioned on Friday in the sermon). (3) In manuscript T the reading is Aba Ja’far ibn Abd al-Wahid, a scribal error. (4) Present only in manuscript A. (5) Manuscripts A and B read fa tawaffa (and then he died). (6) In manuscript T the reading is minha (from it). (7) Absent from manuscript B. (8) Absent from manuscript T. (9) His biography appears in al-Muntazam (vol. 10, p. 196), Ibn al-Athir (vol. 9, p. 68), al-Rawdatayn (vol. 1, p. 124), Wafayat al-A‘yan (vol. 4, pp. 491–494), Talkhis Majma‘ al-Adab in Mu‘jam al-Alqab (vol. 4, q. 3, pp. 28–29), al-‘Ibar (vol. 4, pp. 156, 157–158), and Mir’at al-Jinan (vol. 3, p. 308). (10) In manuscript T the reading is tawaffa (he died). (11) Present only in manuscript T. (12) His biography will be given under the year 556 in this volume. (13) His biography will be given in the events of the year 567 in this volume. (14) In manuscript A the reading is nafidh (effective). (15) In manuscript T the reading is bijihaz (with apparatus).
بايعه أشراف بني العباس، ثم الوزير والقضاة والعلماء والأمراء. وعمره يومئذ خمس وأربعون سنة. وكان رجلًا صالحًا. وكان (١) ولي عهد أبيه من مدة متطاولة. ثم عمل عزاء أبيه، ولما خُطب له يوم الجمعة (٢) نُثرت الدراهم والدنانير على الناس، وفرح المسلمون به بعد أبيه. وأقرّ الوزيرَ ابن هبيرة على منصبه، ووعده بذلك إلى الممات. وعزل قاضي القضاة ابن الدامغاني وولّى مكانه أبا جعفر عبد (٣) الواحد بن الثقفي، وكان شيخًا كبيرًا، له سماع بالحديث، وباشر الحكم بالكوفة مدة (٤) . ثم توفي (٥) في ذي الحجة [من هذه السنة] (٦) فولّي مكانه ولده (٧) جعفر المذكور. وفي شوال من هذه السنة اتفق الأتراك بباب همذان على خلع (٨) سليمان شاه. وخطبوا لأرسلان شاه ابن طغرل. وفيها توفي الفائز بنصر الله الفاطمي صاحب مصر (٩) : وهو أبو القاسم عيسى بن إسماعيل الظافر. [وكانت وفاته] (١٠) في صفر [منها] (١١) ، وعمره يومئذ إحدى عشرة سنة، ومدة ولايته من ذلك ست سنين وشهران، وكان مدبّر دولته أبو الغارات (١٢) . ثم قام بعده العاضد (١٣) آخر خلفائهم، وهو أبو محمد عبد الله بن يوسف بن الحافظ، ولم يكن أبوه خليفة، وكان يومئذ قد ناهز (١٤) الاحتلام، فقام بتدبير مملكته الملك الصالح طلائع بن رُزِّيك الوزير، أخذ له البيعة وزوّجه بابنته، وجهّزها بأمر (١٥) عظيم
(١) آ: وهو. (٢) ط: ولما ذكر اسمه يوم الجمعة في الخطبة. (٣) ط: أبا جعفر بن عبد الواحد. وهو تصحيف. (٤) عن آ وحدها. (٥) آ، ب: فتوفي. (٦) ط: منها. (٧) ليس في ب. (٨) ليس في ط. (٩) ترجمته في المنتظم (١٠/ ١٩٦) وابن الأثير (٩/ ٦٨) والروضتين (١/ ١٢٤) ووفيات الأعيان (٤/ ٤٩١ - ٤٩٤) وتلخيص مجمع الآداب في معجم الألقاب (ج ٤/ ق ٣/ ٢٨ - ٢٩) والعبر (٤/ ١٥٦ و ١٥٧ - ١٥٨) ومرآة الجنان (٣/ ٣٠٨). (١٠) ط: توفي. (١١) عن ط وحدها. (١٢) سترد ترجمته في سنة ٥٥٦ من هذا الجزء. (١٣) سترد ترجمته في حوادث سنة ٥٦٧ من هذا الجزء. (١٤) آ: نافذ. (١٥) ط: بجهاز.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies