Al-Bidayah wa an-NihayahIbn Kathir

would retain Iraq, while Sulaymān Shāh would take whatever spoils he might win in Khurāsān. Thereafter the Friday sermon in Baghdad mentioned his name after that of the king Sanjar. He then left the city in Rabīʿ al-Awwal, and battle was joined between him and Sultan Muḥammad ibn Maḥmūd ibn Malikshāh. Muḥammad (1) defeated him and routed his army, so he fled (2). The deputy of Quṭb al-Dīn Mawdūd ibn Zankī, lord of Mosul, intercepted him, captured him, and confined him in the citadel of Mosul; yet he honored him and waited upon him throughout his captivity—one of the strangest turns of fate.

In the same year: the Franks seized al-Mahdiyya in the Maghrib after a hard siege.

In the same year: Nūr al-Dīn Maḥmūd ibn Zankī captured the fortress of Tall Ḥārim, wrenching it from the Franks. It had been among the most strongly built and best-defended citadels. This came after fierce fighting and a mighty battle and was counted among the greatest of conquests; the poets (3) praised him on that occasion.

In the same year: King Sanjar escaped [from the captivity of the Ghuzz] (4) and returned to his dominion in Marw, after having been in their hands for roughly five years.

In the same year: ʿAbd al-Muʾmin, ruler of the Maghrib, appointed his sons over his realms, assigning each of them (5) a large province.

[Account of the Siege of Baghdad]

The cause of it was that Sultan Muḥammad ibn Maḥmūd ibn Muḥammad ibn Malikshāh sent to the caliph al-Muqtafī bi-Amr Allāh, asking (6) that the Friday sermon in Baghdad be delivered in his name. The caliph refused, so the sultan marched from Hamadhān to Baghdad to besiege it. The populace panicked, and the caliph fortified the city. Sultan Muḥammad arrived and invested Baghdad, taking up his position opposite the Tāj gate of the caliphal palace with a vast host; arrows (7) were shot toward him. The common people fought stoutly at the caliph’s side with naphtha and other means, and the fighting lasted (8) for some time. While matters stood thus, [news reached the sultan that his brother] (9) had remained behind in Hamadhān, so he broke off the siege of Baghdad

(1) The reading 'an (from) appears only in manuscript Ṭ. (2) Ṭ: mahzūman (defeated). (3) al-Rawdatayn, vol. 1, pp. 100–101. (4) ms. A: min 'asr al-ghaz al-ghār 'alayh (from the captivity of the raid of the cave upon him); ms. B: sanjr wa 'ād (sanjr and he returned); Ṭ: min al-asr wa 'ād (from the captivity and he returned). (5) ms. A, B: fī (in). (6) ms. B: fa-talab (so he sought); Ṭ: yaṭlub (he seeks). (7) Ṭ: an-nashāb (the nashāb). (8) ms. A: ilā mudda (until a period). (9) Ṭ: idh jā'ahu al-khabar anna akhāhu (when the news came to him that his brother).
العراق، ولسليمان شاه ما يغتنمه من خراسان، ثم خطب له ببغداد بعد الملك سَنجر، ثم خرج منها في ربيع الأول، فاقتتل هو والسلطان محمد بن محمود بن ملكشاه، فهزمه محمد (١) ، وهزم عسكره، فذهب هاربًا (٢) ، فتلقاه نائب قطب الدين مودود بن زنكي، صاحب الموصل، فأسره وحبسه بقلعة الموصل، وأكرمه مدة حبسه، وخدمه، وهذا من أغرب الاتفاقات. وفيها: ملكت الفرنج المهدية من بلاد المغرب بعد حصار شديد. وفيها: فتح نور الدين محمود بن زنكي قلعة تل حارم، واقتلعها من أيدي الفرنج، وكانت من أحصن القلاع، وأمنع البقاع، وذلك بعد قتال عظيم، ووقعة هائلة، كانت من أكبر الفتوحات وقد امتدحه الشعراء (٣) عند ذلك. وفيها: هرب الملك سَنجر [من أسر الغز] (٤) وعاد إلى ملكه بمرو، وكان له في أيديهم نحو من خمس سنين. وفيها: استعمل عبد المؤمن ملك المغرب أولاده على بلاده، استناب كل واحد منهم على (٥) بلد كبير. [ذكر حصار بغداد] وسبب ذلك أن السلطان محمد بن محمود بن محمد بن ملكشاه أرسل إلى الخليفة المقتفي بأمر الله وطلب (٦) منه أن يخطب له ببغداد، فلم يجبه إلى ذلك، فسار من همذان إلى بغداد ليحاصرها، فانجفل الناس، وحصّن الخليفة البلد، وجاء السلطان محمد فحصر بغداد، ووقف تجاه التاج من دار الخلافة في جحفل عظيم، ورموا نحوه بالنشاب (٧) ، وقاتلت العامة مع الخليفة قتالًا شديدًا بالنِّفط وغيره، واستمر القتال مدة (٨) ، فبينما هم كذلك [إذ بلغ السلطان أن أخاه] (٩) قد خلفه في همذان، [فانشمر عن بغداد
(١) عن ط وحدها. (٢) ط: مهزومًا. (٣) الروضتين (١/ ١٠٠ - ١٠١). (٤) آ: من أسر الغز الغار علية، ب: سنجر وعاد، ط: من الأسر وعاد. (٥) آ، ب: في. (٦) ب: فطلب، ط: يطلب. (٧) ط: النشاب. (٨) آ: إلى مدة. (٩) ط: إذ جاءه الخبر أن أخاه.

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