Al-Bidayah wa an-NihayahIbn Kathir

In another place it is written:

(from the mutaqārab metre)

A hall that seems as though the gardens of everlasting life (1)
Had lent it a share of their beauty for splendor;
And granted it, amid the turns of time,
Immunity from any calamity that might befall it (2).
Thus it came to boast above every structure,
Whether raised in the West or in the East.
Delegations linger there, thronging its courts (3),
And guests walk through it by every road.
Remain for it, O Beauty of Kings and of Excellence,
For as long as you wish to remain;
May the vicissitudes of the age leave it safe through you,
And may you be protected therein from all that is feared.

Yet—by Allah (4)—these hopes were not fulfilled. Before long, once they had seemingly been attained (5), the caliph accused Ibn Aflah (6) of corresponding with Dubays and ordered that this mansion be demolished (7). Not a single wall was left standing, and it became a desolation (8) after having been a most agreeable dwelling. Such is the wisdom of Him who turns night over day, and by whose will destinies unfold (9); it is His way with every house erected in ostentation and pride, and with every garment donned in arrogance and vanity.

Ibn al-Jawzi (10) has transmitted a number of fine specimens of his verse and prose, among them the following:

(from the basīṭ metre)

Leave passion to those who are known for it;
They have practiced love until even its hardest part grew gentle.
You have tried your soul in what you do not understand (11);
A thing is difficult for the one who has never experienced it.
Acquire (12) patience—even if you cannot summon endurance—
For many a seeker has attained a goal (13) whose pursuit was arduous.

(1) In manuscript A and the printed edition (Ṭ): al-khald (“eternity”), which disrupts the poem’s meter. (2) In al-Muntaẓam: “an la tusallam bihi muwaṭṭaqan” (“that it should not be regarded as authenticated”). (3) In manuscript A: “yazillu” (“it remains”). (4) Present only in the printed edition (Ṭ). (5) Absent from the printed edition (Ṭ). (6) Absent from the printed edition (Ṭ). (7) In the printed edition (Ṭ): “fa-amara bi-kharāb dārihā tilka” (“and then he ordered the destruction of that house”). (8) In the printed edition (Ṭ): “kharba” (“ruin”). (9) In the printed edition (Ṭ): “wamā tajrī bi-mashī’atihi” (“and nothing occurs except by His will”). (10) See al-Muntaẓam, vol. 10, p. 82. (11) In the printed edition (Ṭ): “adkhalt nafsaka fī mā lasta tajribuhu” (“you have involved yourself in what you have no experience with”). (12) In the printed edition (Ṭ): “amn”; in al-Muntaẓam (10/82): “afan”; in manuscript B the term appears undotted as “amn.” (13) In al-Muntaẓam: “amran.”
وفي موضع آخر مكتوب: [من المتقارب] ونادٍ كأنّ جِنانَ الخلودِ (١) … أعارتْه من حسنها رونقا وأعطتْه من حادثاتِ الزما … نِ ألا يُلمّ بها مَوْبِقا (٢) فأضحى يتيهُ على كُلِّ ما … بنى مُغْربًا كان أو مُشْرقا تظلُّ (٣) الوفودُ به عُكَّفًا … وتَمْشي الضيوفُ به طُرَّقا بقيتَ له يا جمالَ الملو … كِ والفضلِ مهما أرَدْت البَقا وسالمَهُ فيكَ ريبُ الزمان … وُوقّيتَ فيه الذي يُتَّقَى فما - والله (٤) - صدقت هذه الأماني، بل عما قريب، [بعد نيلها] (٥) ، اتهم الخليفة [ابنَ أفلح] (٦) بأنه يكاتب دُبيسًا، فأمر بتخريب هذه الدار (٧) ، فلم يبق فيها جدار، وصارت خرابة (٨) بعد ما كان قد حسن فيها المقام والقرار، وهذه حكمةُ من يقلّب الليل على النهار، وتجري بمشيئته الأقدار (٩) ، وهي حكمته في كل دار بنيت بالأشَر والبَطَر، وفي كل لِباس لُبس على التِّيه والكِبْر والأشَر. وقد أورد له ابن الجوزي (١٠) أشياء حسنة من نظمه ونثره، فمن ذلك قوله: [من البسيط] دَعِ الهَوَى لأُناسٍ يُعرفونَ به … قَدْ مارسوا الحُبَّ حتى لانَ أصْعَبُه بلوتَ نفسَكَ فيما لستَ تَخْبُره (١١) … والشيءُ صعبٌ على مَنْ لا يجرّبه اِقْنِ (١٢) اصطبارًا وإن لم تستطع جلدًا … فربَّ مُدركِ أمرٍ (١٣) عزَّ مطلبُه
(١) آ، ط: الخلد. ولا يستقيم بها الوزن. (٢) المنتظم: أن لا تسلم به موثقًا. (٣) آ: يظل. (٤) عن ط وحدها. (٥) ليس في ط. (٦) ليس في ط. (٧) ط: فأمر بخراب داره تلك. (٨) ط: خربة. (٩) ط: وما تجري بمشيئته. (١٠) المنتظم (١٠/ ٨٢). (١١) ط: أدخلت نفسك فيما لست تجربه. (١٢) ط: امن، وفي المنتظم (١٠/ ٨٢): افن. واللفظة مهملة النقط في ب: امن. (١٣) في المنتظم: أمرًا.

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