Al-Bidayah wa an-NihayahIbn Kathir

to combine the prayers. Abū Saʿd al-Samʿānī spoke against him, saying that he was remiss in performing the prayers. Ibn al-Jawzī (1) answered al-Samʿānī by citing his illness as an excuse; Allah knows best. He reached the age of eighty-five, died in Nīshāpūr in Rabīʿ al-Ākhir, and was buried in the cemetery of Yaḥyā ibn Yaḥyā—may Allah have mercy on him (2).

ʿAlī (3) ibn Aflah, Abū al-Qāsim the scribe:

The caliph al-Mustaʿrashid invested him with a robe of honor, granted him the title “Beauty of the Realm,” and gave him four houses. He already owned a house adjoining them, so he demolished all the buildings and on their site erected a magnificent mansion sixty cubits long and forty cubits wide. The caliph supplied him with timber, bricks, and gold, while Ibn Aflah spent a large sum of his own wealth on the project. Upon its doors and friezes he inscribed fine poetry—some his own, some by others. Among what is written over the main entrance (4) are these lines:

“If onlookers marvel (5) at my outward form,
Let them know that what lies within would amaze them more.
I was raised up (6) by a hand that is a rain-laden cloud (7)
Before which the pelting spring shower is put to shame (8).
The garden (9) of his noble character
Has adorned me with meadows whose radiance is gilded.
A patron has clothed my breast with his light—
A sun that will never set through all the days.”

And on the cornice is written:

(from the mujazūʾ of the kāmil metre)

“Part of a young man’s chivalry
Is that, while he lives, his house is his pride;
So be content with it in this world,
And work for the abode of the Hereafter.
That one (10) is faithful to what it has promised,
Whereas this one (11) merely mocks.”

(1) al-Muntaẓam (vol. 10, p. 80) notes that he was among his teachers and among those of Ibn Asakir. (2) In the ṭ edition, I have combined the two versions as follows: “and he was buried in his tomb. Yahya ibn Yahya ibn ʿAli ibn Aflah.” (3) His biography appears in al-Muntaẓam (vol. 10, pp. 80–84) and in Tārīkh al-Islām (vol. 11, pp. 598–599). (4) Here it differs from the ṭ edition. Ibn al-Jawzī states: “Among the events of that period was the expulsion of the Jewish and Christian scribes from the diwan (bureau) and the makhzan (treasury).” See al-Muntaẓam (vol. 10, p. 78). In at-Tāj: “bashara”—used metaphorically: one “bashara” an affair when he personally takes charge of it. (5) al-Muntaẓam reads “az-Zawwar.” (6) In the ṭ edition: Shadd al-Abani. (7) In the Ā edition: “shayyidni kaffahu min Maznah.” (8) al-Muntaẓam reads “yaḥmil” (he carries). (9) In the ṭ edition: “warrannahat.” (10) In the ṭ edition: “hatik wafayt bima … waʿadat wahati batirah.” This verse occurs in al-Muntaẓam. (11) al-Muntaẓam reads “sāḥirah” (sorceress).
بسببه الجمع من الصلوات، فتكلم فيه أبو سعد السمعاني وقال: إنه كان يخلّ بالصلوات. وقد ردّ ابن الجوزي (١) على السمعاني بعذر المرض، فالله أعلم. بلغ خمسًا وثمانين سنة. وكانت وفاته بنيسابور في ربيع الآخر، ودفن بمقبرة يحيى بن يحيى، (رحمه الله) (٢) . علي (٣) بن أفْلَح، أبو القاسم الكاتب: وقد خَلع عليه المسترشد، ولقبه جمال الملك، وأعطاه أربعة دور، وكانت له دار إلى جانبهن فهدمهن كلَّهن، واتخذ مكانهن دارًا هائلة، طولها ستون ذراعًا في عرض أربعين ذراعًا. وأطلق له الخليفة أخشابًا وآجُرًّا وذهبًا، فبناها وغرِم عليها ابنُ أفلح مالًا جزيلًا، وكتب على أبوابها وطِرازاتها أشعارًا حسنة من نظمه ونظم غيره، فمن ذلك ما هو على باب الدار (٤) : إنْ عَجِبَ الرّاؤونَ (٥) من ظاهري … فباطني لَوْ علموا أعجبُ شيَّدني (٦) مَنْ كفُّه مُزْنَةٌ (٧) … يخجلُ (٨) منها العارضُ الصيّبُ ودبَّجَتْ (٩) روضةُ أخلاقِه … فيَّ رياضًا نورُها مُذْهَبُ صدرٌ كسا صدريَ مِنْ نوره … شمسًا على الأيّام لا تَغْرُبُ وعلى الطرز مكتوب: [من مجزوء الكامل] ومِنَ المروءةِ للفتى … ما عاش دارٌ فاخِرَهْ فاقنعْ من الدنيا بها … واعملْ لدار الآخره هاتيك (١٠) وافيةٌ بما … وعدَتْ وهاتي ساخره (١١)
(١) المنتظم (١٠/ ٨٠) وهو من مشايخه ومشايخ ابن عساكر. (٢) مزجت ط بين الترجمتين على النحو التالي: ودفن بمقبرته. يحيى بن يحيى بن علي بن أفلح. (٣) ترجمته في المنتظم (١٠/ ٨٠ - ٨٤) وتاريخ الإسلام (١١/ ٥٩٨ - ٥٩٩). (٤) بينهما مختلف عن ط. وقال ابن الجوزي: فمن الحوادث فيها أنه طردت الكتاب اليهود والنصارى من الديوان والمخزن. المنتظم (١٠/ ٧٨) وفي التاج: بشر: وهو المجاز: باشر فلان الأمر إذا وليه بنفسه. (٥) المنتظم: الزوار. (٦) ط: شد الاباني. (٧) آ: شيدني كفه من مزنة. (٨) المنتظم: يحمل. (٩) ط: ورنّحت. (١٠) ط: هاتيك وافيت بما … وعدت وهاتي باترة والبيت في المنتظم. (١١) المنتظم: ساحرة.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies