Al-Bidayah wa an-NihayahIbn Kathir

—he was one of the shaykhs of the Sufis. He lived in the Zawzani ribat, and his speech was considered especially pleasing (1). He had memorised a large body of the Sufis’ biographies, anecdotes, and poetry (2).

Abū ʿAlī al-Fāriqī (3)—al-Ḥasan ibn Ibrāhīm ibn Barhūn, known as Abū ʿAlī al-Fāriqī:
He was born in 433 AH and studied jurisprudence there with Abū ʿAbdullāh Muḥammad ibn Bayān al-Kāzarūnī, a disciple of al-Muḥāmali, then with Shaykh (4) Abū Isḥāq and Ibn al-Ṣabbāgh. He also transmitted ḥadīth. He repeatedly reviewed the texts al-Muhadhdhab (5) and al-Shāmil. Afterwards he was appointed judge in Wāsiṭ. His conduct was exemplary and his inner state sound; he remained in full possession of his mind and senses (6) until he passed away in Muḥarram of this year at the age of ninety-six (7).

ʿAbd Allāh (8) ibn Muḥammad ibn Aḥmad ibn al-Ḥusayn, Abū Muḥammad ibn Abī Bakr al-Shāshī:
He heard ḥadīth, studied jurisprudence under his father, engaged in debate, and issued legal opinions. He was a man of learning, an eloquent and forceful preacher. Ibn al-Jawzī praised his sermons and the beauty of his verse, prose, and diction. He died in Muḥarram, nearly fifty years old—may Allah have mercy on him—and was buried beside his father.

Muḥammad ibn Aḥmad ibn ʿAlī, Abū Bakr (9) al-Qaṭṭān (10), known as Ibn al-Ḥallāj al-Baghdādī:
He transmitted ḥadīth and recited the Qur’an. He was virtuous, ascetic, and devoted to worship; people sought blessings through his supplications and visited him—may Allah have mercy on him.

Muḥammad (11) ibn ʿAbd al-Wāḥid al-Shāfiʿī, Abū Rashīd, originally from Ṭabaristān.

(1) In the printed edition the reading is “yustahla.” (2) In the printed edition it reads: “and he used to preserve the reports of the Sufis and their biographies.” (3) His biography appears in al-Muntaẓam (vol. 10:73) and in Ibn al-Athir (vol. 8:344) under the name Ibn Hurhoun; also in Wafayat al-Ayan (vol. 2:77) and Miraat al-Jinan (vol. 3:253). (4) In the edition it reads “ʿala al-shaykh” (upon the shaykh). (5) Manuscript A reads al-madhhab (“the doctrine”), manuscript B reads al-tahdhib (“refinement”). (6) Manuscript B reads mumtian bi-hawasihi wa-aqlihi (“delighting his senses and intellect”). (7) In the edition it reads wa-sab‘in (“and seventy”), which is a scribal error. (8) His biography appears in al-Muntaẓam (vol. 10:37–38 and vol. 8:344) and in Tarikh al-Islam (vol. 11:475) under the name Bashar. (9) Manuscript A reads Muhammad ibn Ali ibn Ahmad ibn Ali ibn Abi Bakr; in B Muhammad ibn Ali ibn Abi Bakr. Both are corrupt; the correct form is the one established above. (10) His biography appears in al-Muntaẓam (vol. 10:39–40) and in Tarikh al-Islam (vol. 11:478). (11) His biography appears in al-Muntaẓam (vol. 10:40) and in Tarikh al-Islam (vol. 11:480), both giving his name as Muhammad ibn Ali ibn Abd al-Wahid al-Shafi‘i.
أحد مشايخ الصوفية. سكن رباط الزوزني، وكان كلامه مُسْتَحلى (١) ، وكان يحفظ من سير الصوفية وأخبارهم وأشعارهم (٢) شيئًا كثيرًا. أبو علي الفارقي (٣) ، الحسن بن إبراهيم بن بَرْهون، أبو علي الفارقي: ولد سنة ثلاث وثلاثين وأربعمئة، وتفقّه بها على أبي عبد الله محمد بن بيان الكازروني صاحب المحاملي، ثم بالشيخ (٤) أبي إسحاق وابن الصباغ. وسمع الحديث. وكان يكرِّر على "المهذَّب" (٥) و "الشامل" . ثم ولي القضاء بواسط. وكان حسن السيرة، جيّد السريرة، مُمَتَّعًا بعقله وحواسه (٦) إلى أن توفي في محرم هذه السنة عن ست وتسعين (٧) سنة. عبد الله (٨) بن محمد بن أحمد بن الحسين، أبو محمد بن أبي بكر الشاشي: سمع الحديث، وتفقّه على أبيه، وناظر، وأفتى. وكان فاضلًا واعظًا فصيحًا مفوّهًا. شكر ابن الجوزي من وعظه وحسن نظمه ونثره ولفظه. توفي في المحرم وقد قارب الخمسين، (رحمه الله) ، ودفن عند أبيه. محمد بن أحمد بن علي، أبو بكر (٩) القطان (١٠) ويعرف بابن الحلاج البغدادي: سمع الحديث، وقرأ القرآن. وكان خيرًا زاهدًا عابدًا. يُتَبَرَّك بدعائه، ويزار، (رحمه الله) . محمد (١١) بن عبد الواحد الشافعي، أبو رشيد: من أهل طبرستان.
(١) ط: يستحلى. (٢) ط: وكان يحفظ من أخبار الصوفية وسيرهم. (٣) ترجمته في المنتظم (١٠/ ٧٣) وابن الأثير (٨/ ٣٤٤): ابن هرهون، ووفيات الأعيان (٢/ ٧٧) ومرآة الجنان (٣/ ٢٥٣). (٤) ط: على الشيخ. (٥) آ: المذهب، ب: التهذيب. (٦) ب: ممتعًا بحواسه وعقله. (٧) ط: وسبعين، وهو تصحيف. (٨) ترجمته في المنتظم (١٠/ ٣٧ - ٣٨)، و (٨/ ٣٤٤) وتاريخ الإسلام (١١/ ٤٧٥) (بشار). (٩) آ: محمد بن علي بن أحمد بن علي بن أبي بكر، وفي ب: محمد بن علي بن أبي بكر، وكله تحريف، والصواب ما أثبتنا. (١٠) ترجمته في المنتظم (١٠/ ٣٩ - ٤٠)، وتاريخ الإسلام (١١/ ٤٧٨). (١١) ترجمته في المنتظم (١٠/ ٤٠) وتاريخ الإسلام (١١/ ٤٨٠) وفيهما: محمد بن علي بن عبد الواحد الشافعي.

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