Al-Bidayah wa an-NihayahIbn Kathir

He was staying in a house that contained a sum of money; assailants broke in during the night, killed him, and carried off his wealth. Allah—exalted is He—then exposed the murderers, and they were put to death (1). May Allah the Exalted show him mercy (2).

[Year 527 AH]

In Ṣafar of that year (3) Sultan Masʿūd entered Baghdad. The khuṭba was delivered in his name from the city’s pulpits (4), and the caliph invested him with a robe of honor and entrusted him with the sultanate. When his name was proclaimed from the pulpits (5) gold dinars were scattered among the people (6), and robes of honor were likewise conferred upon King (7) Dāwūd ibn Maḥmūd.

That same year Dubays mustered a large force in Wāsiṭ, and many men joined him. The sultan sent an army against him; they routed him and scattered his troops. Then (8) the caliph resolved to march on Mosul to wrest it from Zangī. He set out with a great host and a multitude of amirs, notables, and ministers. When he drew near the city, ʿImād al-Dīn Zangī sent to him (9) offering immense sums of money and numerous gifts if he would withdraw (10), but he refused. Soon afterward he learned that Sultan Masʿūd had concluded a reconciliation with Dubays and had bestowed a robe of honor upon him, so he hurried back to Baghdad, returning safe and highly esteemed.

In that year Ibn al-Razzāghūnī, one of the leading Ḥanbalī scholars, died. The young Ibn al-Jawzī sought to assume his teaching circle, but it was given to someone else. Nevertheless, the vizier Anūsharwān authorized him to preach, and during this year he addressed the people in various places throughout Baghdad. His gatherings became numerous, and the crowds pressed around him (11).

That year Shams al-Mulūk Ismāʿīl, ruler of Damascus, seized the city of Ḥamāh, which had been under Zangī’s control.

In Dhuʾl-Ḥijjah the Turkomans plundered the city of Tripoli; thereupon he sallied out against them (12)—the Frankish count (13), may Allah curse him.

(1) In manuscript T: “They fought him and killed him.” (2) The phrase tarhum (praying for mercy) appears only in manuscript A. (3) Found only in T. (4) In T: biha (with it). (5) Absent in T. (6) In T: wanathr (and prose). (7) In T: al-sultan (the sultan). (8) Absent in B. (9) In T: alayhi Zanki. (10) In manuscripts A and B: wayurji (and refers). (11) al-Muntazam, vol. 10, p. 30. (12) In T: wakharaja (and went out). (13) In A: al-Qawqas; the rest here follows T, in al-Dhahabi’s own hand in his Tarikh al-Islam.
بيت فيه مال فعُدِيَ عليه من الليل فقتل وأخذ ماله، ثم أظهر الله – Exalté soit-Il – قاتليه فقُتِلوا (١) ، رحمه الله تعالى (٢) . [ثم دخلت سنة سبع وعشرين وخمسمئة] في صفر منها (٣) دخل السلطان مسعود إلى بغداد، فخُطب له [على منابرها] (٤) ، وخَلَع عليه الخليفة وولَّاه السلطنة، [ولما ذُكر على المنابر] (٥) نُثرت (٦) الدنانير والذهب على الناس، وخُلِعَ أيضًا على الملك (٧) داود بن محمود. وفيها: جمع دُبيس جمعًا كثيرًا بواسط، وانضم إليه جماعة، فأرسل إليه السلطان جيشًا فكسروه وفرّقوا شمله. ثم إن (٨) الخليفة عزم على الخروج إلى الموصل ليأخذها من يد زنكي، فخرج في جيش كثيف وخلقٍ من الأمراء والأكابر والوزراء، فلما اقترب منها بعث إليه عماد الدين زنكي يعرض عليه (٩) من الأموال الجزيلة والتحف شيئًا كثيرًا ليرجع (١٠) عنه، فلم يقبل. ثم بلغه أن السلطان مسعودًا قد اصطلح مع دبيس، وخلع عليه، فكرَّ راجعًا سريعًا إلى بغداد سالمًا معظَّمًا. وفيها: مات ابن الرزَّاغوني أحد أئمة الحنابلة، فطلب حلقته ابن الجوزي، وكان شابًا، فحصلت لغيره، ولكن أذن له الوزير أنوشروان في الوعظ، فتكلم في هذه السنة على الناس بأماكن متعددة من بغداد، وكثرت مجالسه، وازدحم الناس عليه (١١) . وفيها: ملك شمس الملوك إسماعيل، صاحب دمشق مدينة حماة، وكانت بيد زنكي. وفي ذي الحجة نهب التركمان مدينة طرابلس، فخرج (١٢) إليهم القومص (١٣) ، لعنه الله، الفرنجي،
(١) ط: قاتله فقتلوه. (٢) ليست جملة الترحم في غير آ. (٣) عن ط وحدها. (٤) ط: بها. (٥) ليس في ط. (٦) ط: ونثر. (٧) ط: السلطان. (٨) ليس في ب. (٩) ط: عليه زنكي. (١٠) آ، ب: ويرجع. (١١) المنتظم (١٠/ ٣٠). (١٢) ط: وخرج. (١٣) في آ: "القوقص"، وما هنا من (ط)، وخط الذهبي في تاريخ الإسلام.

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