Al-Bidayah wa an-NihayahIbn Kathir

and overwhelming might would fall upon me alone. "Indeed, I will send them a gift and see with what answer the messengers return."

She wanted to placate him and protect herself and her kingdom by dispatching a gift laden with precious offerings. She did not realize, however, that Solomon—peace be upon him—would in these circumstances accept from them neither ransom nor recompense, for they were unbelievers and he and his hosts were fully able to subdue them. Hence, when the envoys reached Solomon he said,

“Do you offer me wealth? What Allah has granted me is better than what He has granted you; it is you who rejoice in your gift” (al-Naml 27:36).

Yet those gifts contained matters of great value, as the exegetes have related (1).

He then said to her envoy, who stood before him while the people listened:

“Return to them, for we shall surely come against them with soldiers they can never withstand, and we shall drive them out from there in humiliation, utterly humbled” (al-Naml 27:37).

That is: take back the present you have brought to the one who presumed to bestow it, for Allah has favored me with wealth, treasures, and men many times greater—and far better—than the things over which you rejoice and by which you boast before your peers. “We shall surely come against them with soldiers they can never withstand”: I will send against them forces they can neither repel, nor face, nor resist in battle; I will expel them from their land, their domain, their commerce, and their sovereignty, “in humiliation, abased,” burdened with disgrace, shame, and ruin.

When this message from the Prophet of Allah reached them, they had no choice but to hear and obey. They hastened to comply at once, and came—queen and subjects together—listening, submitting, and humble. When Solomon heard of their approach, he said to those before him, jinn subject to his command, as Allah relates in the Qur’an:

“O assembly, which of you will bring me her throne before they come to me in submission?” (38)
A powerful one from among the jinn said, “I will bring it to you before you rise from your seat, and indeed I am strong and trustworthy for it.” (39)
He who possessed knowledge of the Book said, “I will bring it to you before your glance returns to you.” And when he saw it set firmly before him, he said, “This is by the bounty of my Lord, to test me whether I give thanks or deny. Whoever gives thanks, gives thanks only for his own soul; and whoever is ungrateful—surely my Lord is Self-Sufficient, Most Generous.” (40)
He said, “Disguise her throne for her; we shall see whether she is guided aright or is of those who are not guided.” (41)
When she arrived it was said, “Is your throne like this?” She replied, “It is as though it were the very one.” “We had been given knowledge before her, and we were already Muslims.” (42)
But that which she had worshipped other than Allah diverted her; she was indeed from a disbelieving people. (43)
It was said to her, “Enter the palace.” When she saw it, she thought it a pool of water and bared her calves. He said, “It is a palace paved smooth with glass.” She said, “My Lord, I have wronged myself, and I submit together with Solomon to Allah, Lord of all worlds.” (44) [al-Naml 27:38–44]

When Solomon asked the jinn to bring him the throne of Bilqīs—the royal seat upon which she sat to govern her kingdom before her arrival—“A mighty one from among the jinn said, ‘I will bring it to you before you rise from your council,’” meaning before your sitting of judgment ends. It is said that this session lasted from early morning until shortly before noon, during which he attended to the affairs and needs of the Children of Israel. “And indeed, I am strong and trustworthy concerning it,” that is, I have the power to bring it to you and will guard whatever precious jewels it contains. “He who possessed knowledge of the Book said…”—the well-known view is that he was Āṣif ibn Barkhiyā, Solomon’s maternal cousin. Others say he was a believer from among the jinn who, it is claimed, knew the Greatest Name. Still others say he was a man from the Children of

(1) Tafsir al-Tabari, vol. 19, p. 97; Tafsir Ibn Kathir, vol. 3, pp. 362–363.
والسطوة البليغة إلا عليَّ ﴿وَإِنِّي مُرْسِلَةٌ إِلَيْهِمْ بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ﴾ أرادت أن تصانع عن نفسها وأهل مملكتها بهدية ترسلها وتحف تبعثها، ولم تعلم أن سليمان (عليه السلام) لا يقبل منهم -والحالة هذه- صرفاً ولا عدلًا، لأنهم كافرون وهو وجنوده عليهم قادرون. ولهذا ﴿فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ﴾ هذا، وقد كانت تلك الهدايا مشتملة على أمور عظيمة، كما ذكره المفسرون (١) . ثم قال لرسولها إليه ووافدها الذي قدم عليه، والناس حاضرون يسمعون: ﴿ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ﴾ يقول: ارجع بهديتك التي قدمت بها إلى من قَدْ مَنَّ بها فإن عندي مما قد أنعم الله عليّ وأسداه إليّ من الأموال والتحف والرجال ما هو أضعاف هذا، وخير من هذا الذي أنتم تفرحون به وتفخرون على أبناء جنسكم بسببه: ﴿فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا﴾ أي: فلأبعثنَّ إليهم بجنود لا يستطيعون دفاعهم ولا نزالهم ولا ممانعتهم ولا قتالهم، ولأخرجنهم من بلدهم وحوزتهم ومعاملتهم ودولتهم ﴿أَذِلَّةً وَهُمْ صَاغِرُونَ﴾ عليهم الصّغار والعار والدمار. فلما بلغهم ذلك عن نبي الله لم يكن لهم بدٌّ من السمع والطاعة، فبادروا إلى إجابته في تلك الساعة، وأقبلوا صحبة الملكة أجمعين سامعين مطيعين خاضعين، فلما سمع بقدومهم عليه ووفودهم إليه قال لمن بين يديه ممن هو مسخَّر له من الجان ما قصه الله عنه في القرآن. ﴿قَالَ يَاأَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَنْ يَأْتُونِي مُسْلِمِينَ (٣٨) قَالَ عِفْرِيتٌ مِنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ (٣٩) قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ قَالَ هَذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ (٤٠) قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنْظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ (٤١) فَلَمَّا جَاءَتْ قِيلَ أَهَكَذَا عَرْشُكِ قَالَتْ كَأَنَّهُ هُوَ وَأُوتِينَا الْعِلْمَ مِنْ قَبْلِهَا وَكُنَّا مُسْلِمِينَ (٤٢) وَصَدَّهَا مَا كَانَتْ تَعْبُدُ مِنْ دُونِ اللَّهِ إِنَّهَا كَانَتْ مِنْ قَوْمٍ كَافِرِينَ (٤٣) قِيلَ لَهَا ادْخُلِي الصَّرْحَ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا قَالَ إِنَّهُ صَرْحٌ مُمَرَّدٌ مِنْ قَوَارِيرَ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ [النمل:٨٣ - ٤٤] . لما طلب سليمان من الجان أن يُحضِروا له عرش بلقيس، وهو سرير مملكتها التي تجلس عليه وقت حكمها قبل قدومها عليه: ﴿قَالَ عِفْرِيتٌ مِنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ﴾ يعني قبل أن ينقضيَ مجلسُ حكمك، وكان -فيما يقال- من أول النهار إلى قريب الزوال، يتصدى لمهمات بني إسرائيل وما لهم من الأشغال ﴿وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ﴾ أي: وإني لذو قدرة على إحضاره إليك وأمانَةٍ على ما فيه من الجواهر النفيسة لديك: ﴿قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ﴾ المشهور أنه آصف بن برخيا، وهو ابن خالة سليمان. وقيل: هو رجل من مؤمني الجان، كان -فيما يقال- يحفظ الاسم الأعظم. وقيل: رجل من بني
(١) تفسير الطبري (١٩/ ٩٧)، وتفسير ابن كثير (٣/ ٣٦٢ - ٣٦٣).

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