Al-Bidayah wa an-NihayahIbn Kathir

Ibn Khallikān (1) quoted a selection of his verses and spoke highly of his poetic skill; Allah knows best his true condition.

Muhammad ibn ʿAlī ibn Muhammad ibn ʿUbayd Allah (2) ibn ʿAbd al-Ṣamad ibn al-Muhtadī billah (3), Abū al-Ḥusayn, better known as Ibn al-Gharīq (4).

He was born in 370 AH. He studied with al-Daraqutni, being the last person on earth to transmit from him, and with Ibn Shāhīn, from whom he alone narrated, as well as many others.

He was trustworthy and devout, given to abundant prayer and fasting, so he was called “the monk of the Banū Hāshim.” Endowed with vast learning and sound judgment, he recited the Quran frequently and was tender-hearted. Students travelled to him from distant lands. Later his hearing grew weak, so he himself would read aloud to the people, and he lost one of his eyes. He first preached at the age of sixteen and gave testimony before the judges. [In 406 AH he appeared before the magistrates; in 409 AH he assumed judicial office; he served as preacher in the Manṣūr Mosque and the Ruṣāfa Mosque for seventy-six years and held the judgeship] for fifty-six years. He died on the last day of Dhu al-Qaʿda this year, having passed ninety. The day of his funeral drew great crowds, and people saw favourable dreams concerning him.

[Then came the year 466 AH.]

In Ṣafar the caliph held a public audience, [seated before him was his grandson, the prince ʿUddat al-Dīn Abū al-Qāsim ʿAbd Allah (5)], who was eighteen years old at the time [and of striking beauty; the emirs and notables were present]. The caliph himself fastened the banner of Sultan Malik-Shah with his own hand [the crowds were immense that day, and people congratulated one another on their safety]; it was a memorable occasion.

[Account of the flooding of Baghdad in this year] In Jumādā al-Ākhira a torrential rain fell, followed by a powerful flood. The Tigris rose until it submerged a large part of Baghdad, even reaching the caliphal palace. The slave-girls came out bare-headed [their faces uncovered] and made their way to the western bank, while the caliph fled from his audience chamber but could find no route to take, so some of the attendants carried him to the Tāj,

(1) Wafayāt al-A‘yān, vol. 3, pp. 385–386. (2) In the printed edition it reads “ʿAbd Allāh,” which is manifestly erroneous; the reading adopted here corresponds to that found in the sources of his biography (Bashar). (3) Tārīkh Baghdād, vol. 3, p. 108; al-Muntaẓam, vol. 8, p. 283; al-Kāmil fī al-Tārīkh, vol. 10, p. 88; Siyar A‘lām al-Nubalā’, vol. 18, p. 241; al-Wāfī bi al-Wafayāt, vol. 4, p. 137; Shudhūrāt al-Dhahab, vol. 3, p. 324. (4) In the printed edition it is misprinted as “al-ʿArīf.” (5) In the printed edition, after this it reads “Ibn al-Muhtadi bi-Allah,” which is a sheer mistake: he is ʿAbd Allāh ibn Muḥammad ibn the Caliph al-Qaʾim, and is indeed the one who subsequently followed the command of God (Bashar).
وقد أورد له ابن خلِّكان (١) شيئًا من أشعاره، وأثنى عليه في فنّه، واللَّه أعلم بحاله]. محمد بن علي بن محمد بن عُبيد اللَّه (٢) بن عبد الصمد بن المهتدي باللَّه (٣) أبو الحسين، ويعرف بابن الغريق (٤) . ولد سنة سبعين وثلاثمئة، وسمع الدّارقطني، وهو آخر من حدّث عنه في الدنيا، وابن شاهين، وتفرّد عنه وسمع خلقًا آخرين. وكان ثقة ديِّنًا كثير الصلاة والصيام، فكان يقال له: راهب بني هاشم. وكان غزير العلم والعقل، كثير التِّلاوة، رقيق القلب، رحل إليه الطلبة من الآفاق، ثمّ ثَقُل سمعه، فكان يقرأ على الناس، وذهبت إحدى عينيه، خطب وله ست عشرة سنة، وشهد عند الحكام [سنة ست وأربعمئة، وولي الحكم سنة تسع وأربعمئة، وأقام خطيبًا بجامع المنصور وجامع الرصافة ستًا وسبعين سنة وحكم] ستًا وخمسين سنة، وتوفي سلخ ذي القعدة من هذه السنة، وقد جاوز تسعين سنة، وكان يوم جنازته يومًا مشهودًا، ورؤيت له منامات صالحة. [ثم دخلت سنة ست وستين وأربعمئة] في صفر، جلس الخليفة جلوسًا عامًا [وعلى رأسه حفيده الأمير عدة الدّين، أبو القاسم عبد اللَّه (٥) ] وعمره يومئذ ثماني عشرة سنة [وهو في غاية الحسن، وحضر الأمراء والكبراء] ، فعقد الخليفة بيده لواء السلطان ملك شاه [وكثر الزحام يومها، وهنَّأ الناس بعضهم بعضًا بالسلامة] ، وكان يومًا مشهودًا. [صفة غرق بغداد في هذه السنة] وفي جمادى الآخرة، جاء مطر عظيم، وسيلٌ قوي كثير، وزادت دجلة حتى غرَّقت جانبًا كبيرًا من بغداد، وحتى خلص ذلك إلى دار الخلافة، فخرجت الجواري حاسرات [عن وجوههن] حتى صرن إلى الجانب الغربي، وهرب الخليفة من مجلسه، فلم يجد طريقًا يسلكه، فحمله بعض الخدم إلى التاج،
(١) وفيات الأعيان (٣/ ٣٨٥ - ٣٨٦). (٢) في (ط): "عبد اللَّه" خطأ بيّن، وما أثبتناه هو الموافق لما في مصادر ترجمته (بشار). (٣) تاريخ بغداد (٣/ ١٠٨)، المنتظم (٨/ ٢٨٣)، الكامل في التاريخ (١٠/ ٨٨)، سير أعلام النبلاء (١٨/ ٢٤١)، الوافي بالوفيات (٤/ ١٣٧)، شذرات الذهب (٣/ ٣٢٤). (٤) تصحفت في (ط) إلى: العريف. (٥) في (ط) بعد هذا: "ابن المهتدي باللَّه" وهو غلط محض فهو عبد اللَّه بن محمد ابن الخليفة القائم، وهو المقتدي بأمر اللَّه فيما بعد (بشار).

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