Al-Bidayah wa an-NihayahIbn Kathir

and also by Ibn Ḥibbān(1). Al-Ḥākim(2) said, “It meets the criteria of Muslim.” The various chains of transmission and their wordings have already been cited earlier in the story of Adam.

Ibn Jarīr(3) states: “Some of the People of the Scripture claim that David lived seventy-seven years.”

I say: This is an erroneous assertion that must be rejected. They further claim that his reign lasted forty years. This report may be accepted, for we have nothing that contradicts it, nor anything that definitively establishes it.

As for his death—peace be upon him—Imām Aḥmad recorded in his Musnad(4):

Qutaybah narrated to us; Yaʿqūb ibn ʿAbd al-Raḥmān ibn Muḥammad narrated to us, from ʿAmr ibn Abī ʿAmr, from al-Muṭṭalib, from Abū Hurayrah, that the Messenger of Allah ﷺ said:

“David—peace be upon him—was extremely protective of his family. Whenever he went out, the doors were locked and no one entered upon his household until he returned.

“One day he went out and the house was locked. His wife came to look into the courtyard and there stood a man in the middle of the house. She said to the people inside, ‘How did this man get in when the house is locked? By Allah, David will be exposed!’ David then arrived and found the man standing in the middle of the house.

“David said to him, ‘Who are you?’ He replied, ‘I am the one who fears no kings, and whom no guards can keep out(5).’

“David said, ‘Then by Allah, you are the Angel of Death. Welcome to the command of Allah.’ David thereupon wrapped himself where he was until his soul was taken and the matter was completed. When the sun rose over him(6), Solomon said to the birds, ‘Shade David.’ So the birds shaded him until the earth grew dark beneath them. Solomon then said to the birds, ‘Fold a wing, a wing.’ ”

Abū Hurayrah said: The Messenger of Allah ﷺ demonstrated to us how(7) the birds did this, and he closed his hand; that day the muḍraḥiyyah predominated.

Imām Aḥmad alone recorded this ḥadīth. Its chain is sound and strong, and its transmitters are trustworthy.

The meaning of his words, “and on that day the muḍraḥiyyah predominated,” is that it was the muḍraḥiyyah—long-winged falcons, one of which is called a maḍraḥī—that were foremost in providing the shade.

Al-Jawharī said: “It is the falcon with long wings.”(8)

Al-Suddi, reporting from Abū Mālik, from Ibn ʿAbbās, said: “The Prophet of Allah David—peace be upon him—died suddenly on a Sabbath, and the birds shaded him.”

(1) al-Ihsan, hadith no. 6167, via Said al-Maqburi from Abu Hurayra. (2) al-Mustadrak, vol. 2, p. 325 (in the tafsir). (3) Tarikhuhu, vol. 1, p. 485. (4) al-Musnad, vol. 2, p. 419; also transmitted by Ibn Asakir, as noted in Mukhtasar Ibn Manzur, vol. 8, p. 139. (5) In the printed edition: wa-la amna’u man ("and I do not withhold from anyone"); in Musnad Ahmad: wa-la yamna’u minni shay’ ("and nothing is withheld from me"). (6) In the printed edition: thumma makatha hatta qubidat ruhuhu, fa-lamma ghusila wa-kuffina wa-faragha min sha’ninhi tala’at ‘alayhi as-shams … ("Then he remained until his soul was taken; when he was washed, shrouded, and the rites completed, the sun rose upon him…"); in Musnad Ahmad: … haythu qubidat ruhuhu ("… at the moment his soul was taken"). (7) In the printed edition: “He said: Abu Hurayra said: The Messenger of Allah (peace be upon him) then began to show us how…”. (8) al-Sihah, vol. 1, p. 386, under the entry dharh.
وابن حبان (١) . وقال الحاكم (٢) : على شرط مسلم. وقد تقدم ذكر طرقه وألفاظه في قصة آدم. قال ابن جرير (٣) : وقد زعم بعض أهل الكتاب أن عمر داود كان سبعاً وسبعين سنة. قلت: هذا غلط مردود عليهم قالوا: وكان مدة ملكه أربعين سنة. وهذا قد يُقبل نقله لأنه ليس عندنا ما ينافيه ولا ما يقتضيه. وأما وفاته (عليه السلام) ، فقال الإمام أحمد في "مسنده" (٤) : حدّثنا قتيبة، حدّثنا يعقوب بن عبد الرحمن بن محمد، عن عمرو بن أبي عمرو، عن المطلب، عن أبي هريرة أن رسول الله ﷺ قال: "كانَ داودُ (عليه السلام) فِيهِ غَيْرَةٌ شَدِيْدَةٌ، فَكانَ إذا خَرَجَ أُغلقت الأبواب فَلَم يَدْخُلْ عَلى أَهْلِهِ أَحَدٌ حَتَّى يَرْجِعَ. قال: فَخَرَجَ ذاتَ يَوْمٍ وغلقت الدارُ فأقْبَلَتِ امْرَأَتُهُ تَطلع إلى الدَّارِ، فإذا رَجُلٌ قائِمٌ وَسطَ الدَّارِ، فَقَالَت لِمَنْ في البيْتِ: مِنْ أيْنَ دَخَلَ هذا الرَّجُلُ والدَّارُ مُغْلَقَةٌ؟ واللهِ لنَفْتَضِحَنَّ بداود. فجاءَ داودُ فإذا الرجُلُ قائِمٌ وسطَ الدَّارِ، فقالَ لَهُ داودُ: مَنْ أَنْتَ؟ فَقَالَ: أنا الذي لا أَهَابُ الملوكَ ولا يمتنع (٥) من الحجَّاب، فقالَ داودُ: أنتَ واللهِ إذَنْ مَلَكُ الموْتِ، مَرْحَباً بأمْرِ اللهِ. فَزَمَلَ دَاوُدُ مَكَانَهُ حَتّى قُبِضَتْ نَفْسُه، حتى فَرَغَ مِنْ شَأنِه. وطَلَعَتْ (٦) عَليهِ الشَّمْسُ، فقالَ سُليمانُ لِلطَّيْر: أَظِلّي عَلَى دَاوُد، فأظَلَّت عَلَيه الطيرُ حتى أظلَمَتْ عَلَيهِ الأرْضُ. فقالَ سُلَيمانُ لِلطَّيْر: اقبضي جناحاً جناحًا" . قال أبو هريرة: يرينا رسول الله ﷺ كيف (٧) فعلت الطير، وقبض رسول الله ﷺ بيده، وغلبت عليه يومئذ المضرحية. انفرد بإخراجه الإمام أحمد. وإسناده جيد قوي، رجاله ثقات. ومعنى قوله: "وغلبت عليه يومئذ المضرحية" أي: وغلبت على التظليل عليه المضرحية وهي الصقور الطوال الأجنحة، وإحداها: مَضْرحي. قال الجوهري: وهو الصقر الطويل الجناح (٨) وقال السدي، عن أبي مالك، عن ابن عباس قال: مات داود نبي الله (عليه السلام) فجأة، وكان بسبت، وكانت الطير تظله.
(١) الإحسان (٦١٦٧) من طريق سعيد المقبري عن أبي هريرة. (٢) المستدرك (٢/ ٣٢٥). فى التفسير. (٣) تاريخه (١/ ٤٨٥). (٤) المسند (٢/ ٤١٩). وأخرجه ابن عساكر، كما في مختصر ابن منظور (٨/ ١٣٩). (٥) في ط: ولا أمنع من. وفي مسند أحمد: ولا يمتنع مني شيء. (٦) في ط: ثم مكث حتى قبضت روحه، فلما غسل وكفن وفرغ من شأنه طلعت عليه الشمس … ، وفي مسند أحمد: … حيث قبضت روحه .... (٧) في ط: قال: قال أبو هريرة: فطفق رسول الله ﷺ يرينا كيف … (٨) الصحاح (١/ ٣٨٦) ضرح.

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