Al-Bidayah wa an-NihayahIbn Kathir

al-Ṣūrī (1) had deposited twelve packed loads of his books with his brother; when al-Khaṭīb traveled to Syria he gave the brother a small payment, took some of those volumes, and merged them into his own writings.

From the poetry of Abū ʿAbd Allāh al-Ṣūrī:

Youth has withdrawn in all its bloom, and hoary age has come with gloom;
My heart, bereft of what was mine, now aches with grief at every sign.
Though age has kept its proper road and has not come before its time (2),
It came proclaiming, “Parting nears!”— alas for me at that harsh chime!
Had I not borne the weight of sin, its coming would have stirred no fear (3);
But now my back is bent beneath the crimes my reckless youth did bear.
Whoever mourns lost youthful days and weeps for seasons fair and fine (4),
Know: what you see of tears in me is not for youth once called mine;
I grieve for what that season dragged upon me with the devil’s leap (5).
So woe—alas—if He, my King, withhold His pleasure from this slave (6),
If He enfold not all my sins in the vast mercy that can save (7),
And set not my eventual lot in a Garden where His nearest stay (8).
For I possess no act of worth save trusting well in His kind way (9),
And owning His pure tawḥīd, aware of His majestic sway;
In this I differ from the folk of disbelief, of sin, of fray (10).

(1) This claim is entirely unfounded; we have refuted it in detail in our introduction to al-Khatib’s History (vol. 3, pp. 43–45). See there if you wish. (Bashar) (2) In the T edition: hukmuhu (its ruling). (3) In the T edition: lamma ra’ani ityanah (when his arrival alarmed me). (4) In the T edition: zamanuhu (its time). (5) This couplet is absent from manuscripts A and B, and from al-Muntaẓam (vol. 8, p. 144): Fa-walla wa-abqa ’alayya al-humum … mimma qad tahammaltu fi shanih. (6) In al-Muntaẓam: fawayli wa-awni la-in. (7) In the T edition: hannaytu bi-rahmatihi wa-ghufranih. (8) In the T edition: yahillu biha ahl ridwanih wa-ghufranih. (9) In the T edition: fa-in kunta maliyan mina ta’ah. (10) In the T edition: al-hawa.
الصُّوري (١) ، وترك كتبه اثني عشر عدلًا عند أخيه، فلمّا صار الخطيب إلى الشام أعطى أخاه شيئًا وأخذ بعض تلك لكتب فحوّلها في كتبه، ومن شعر أبي عبد اللَّه الصُّوريّ: تَوَلَّى الشَّبابُ بِرَيْعَانِهِ … وَجَاءَ المَشِيْبُ بِأحْزَانِهِ فَقَلْبِي لِفِقْدَانِ ذَا مُؤْلِمٌ … كَئِيبٌ بِهَذَا وَوِجْدَانِه وإنْ كَانَ مَا جَارَ في سَيْرِه (٢) … وَلا جَاءَ في غَيْرِ إبَّانِهِ وَلَكِنْ أتَى مُؤْذِنًا بِالرَّحيـ … ــلِ فَوَيْلِي مِنْ قُرْبِ إيْذَانِه ولَوْلا ذُنُوبٌ تَحَمَّلْتُهَا … لَمَا رَاعَنِي حَالَ إتْيَانِهِ (٣) وَلَكِن ظَهْري ثَقِيْلٌ بِمَا … جَنَاهُ شَبَابِي بِطُغْيَانِهِ فَمَنْ كَان يَبْكي شَبَابًا مَضَى … وَيَنْدُبُ طِيْبَ أزْمَانِهِ (٤) فَلَيْسَ بُكَائِيْ وَمَا قَدْ تَرَو … نَ مِنِّي لِوَحْشَةِ فُقْدَانِهِ وَلَكِنْ لِما كَان قَدْ جَرَّه … عَلَيَّ بِوَثْبَاتِ شَيْطَانِه (٥) فَوَيْلي (٦) وَوَيْحِي إنْ لَمْ يَجُدْ … عَليَّ مَلِيْكِي بِرِضْوَانِهِ وَلَمْ يَتَغمّد ذُنُوبي وَمَا … جَنَيْتُ بِواسِعِ غُفْرَانِهِ (٧) ويَجْعَلْ مَصِيري إلى جَنَّةٍ … يَحُلُّ بِهَا أهْلُ قُرْبَانِهِ (٨) وإنْ كُنْتُ مَا لي من قُرْبَة (٩) … سِوَى حُسْنِ ظَنِّي بِإحْسَانِهِ وأني مُقِرٌّ بِتَوْحِيْدِهِ … عَلِيمٌ بِعِزَّةِ سُلْطَانِهِ أخالِفُ في ذَاكَ أهْلَ الجُحودِ (١٠) … وأهْل الفُسُوق وعُدْوَانِه
(١) هذا كلام لا يصح البتة، وقد فندناه بتفصيل في مقدمتنا لتاريخ الخطيب، فراجعها إن شئت (٣/ ٤٣ - ٤٥) (بشار). (٢) في (ط): حكمه. (٣) في (ط): لما راعني إتيانه. (٤) في (ط): زمانه. (٥) لم يرد هذا البيت في (أ) و (ب)، وفي المنتظم (٨/ ١٤٤): فولّى وأبقى عليّ الهموم … مما قد تحملت في شانه (٦) في المنتظم: فويلي وعوني لئن. (٧) في (ط): حنيت برحمته وغفرانه. (٨) في (ط): يحلّ بها أهل رضوانه وغفرانه. (٩) في (ط): فإن كنت مالي من طاعة. (١٠) في (ط): الهوى.

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