Al-Bidayah wa an-NihayahIbn Kathir

So you departed from us, (1) striking at our hearts, and left behind hearts that refuse to learn patience in your absence.
When the moment of farewell (2) laid bare what I had feared, nothing remained save a single glance to be seized as booty.
I wept over the valley, (3) and therefore declared its water (4) forbidden—how can water be lawful when most of it is blood? (5)

Ibn al-Jawzi said: Since all of his poetry is excellent, I have limited myself to this selection. He died in Jumada al-Akhirah.

Hibat Allah ibn al-Hasan, (6) Abū al-Ḥusayn, known as al-Ḥājib, was a man of virtue, letters, and devotion, and he composed fine verse. Among it are these lines:

O night through whose every pathway Time (7) itself moved in sweetness,
when we climbed the meadow of delight (8) and attained what cannot be attained;
while the full moon exposed the darkness (9) and its veil (10) lay rent.
It was as though the star-flowers, with their sparkle, were torches in motion,
and the cloud (11) at times appeared like a brocaded robe;
as though the rippling of the breeze upon the Tigris were a pleated garment;
and as though musk diffused even more richly in the air whenever it stirred; (12)
as though the scattered, yellow-tipped blossoms were interlaced gold; (13)
and the light smiled among the gardens—should you gaze at it, it would gladden you.

(1) In the ṭ edition: fanattum ʿannā ("you became distant from us"); in al-Muntaẓam: wa tanāʾaytum min ("you distanced yourselves from"). (2) In the ṭ edition: khallā ("he departed"). (3) In the ṭ edition: naẓrah lī taghnam ("give me a glance and you will gain"). (4) In the ṭ edition: wa ḥurrimat ("and she was forbidden"). (5) In the ṭ edition: wa kayfa bihi māʾ wa aktharuh damm ("and how is his water, most of it blood"). (6) al-Muntaẓam, vol. 8, p. 95; al-Kāmil fī al-Tārīkh, vol. 9, p. 456. (7) In the ṭ edition: fī ṭayyibihā ("in her fragrance"). (8) In the ṭ edition: idhā tartaqī rūḥī al-musarra ("when my spirit mounts in delight"). (9) In the ṭ edition: al-zamān ("the time"). (10) In the ṭ edition: wa sirruh ("and its secret"); in al-Muntaẓam: fa-satarah ("and he concealed it"). (11) In the ṭ edition: wa al-ghayb ("and the unseen"). (12) In the ṭ edition: wa ka-anna nasr al-misk yanfakhkh al-nasīm idhā taḥarraka ("as though an eagle of musk breathes out the breeze when it stirs"). (13) In the ṭ edition: musabbik ("your pourer").
فَبِنْتُم [عَلينا] (١) طَاعِنين وَخَلّفُوا … قُلُوبًا أبَتْ أَنْ تَعْرِفَ الصَّبْرَ عَنْهُمُ ولمّا جلا (٢) التّوْدِيعِ عمّا حَذِرْتُهُ … وَلَمْ يَبْقَ إلا نَظْرَةٌ تَتَغَنَّنمُ (٣) بَكَيْتُ عَلى الوَاديْ فحرَّمْتُ (٤) مَاءَهُ … وكَيْفَ يَحِلُّ الماءُ أكْثَرُهُ دَمُ (٥) قال ابن الجوزي: ولما كان شعره كلّه جيدًا اقتصرت منه على هذا القدر. وكانت وفاته في جمادى الآخرة. هبة اللَّه بن الحسن (٦) أبو الحسين، المعروف بالحاجب. كان من أهل الفضل والأدب، والتديّن، وله شعر حسن، فمنه قوله: يا لَيْلَة سَلَكَ الزَّمَا … نُ بطِيْبِهَا (٧) في كُلِّ مَسْلَكْ إذْ نَرْتَقِي رَوْضَ المَسَرَّ (٨) … ة مُدْرِكًا ما لَيْسَ يُدْرَك والبَدْرُ قَدْ فَضَحَ الظَّلا (٩) … مَ وَسِتْرُةٌ (١٠) فيهِ مُهتّك وكأنَّمَا زَهْرُ النُّجُوْ … مِ بِلَمْعِها شُعَلٌ تَحَرَّكْ وَالغَيْم (١١) أحْيانًا يلو … حُ كَأنَّه ثَوْبٌ مُمسَّكْ وكأنَّ تَجْعِيدَ الريّا … حِ لِدِجْلةٍ ثَوْبٌ مُفرَّك وَكأنَّ نَشْرَ المِسْكِ أثْـ … ـثَر في النسيم إذا تَحَرّك (١٢) وَكأنَّما المنثورُ مُصْفَرُّ … الذُرَا ذَهَبٌ مَشَبّك (١٣) والنورُ يبسِمُ في الريا … ضِ فإنْ نَظَرتَ إليْهِ سرّك
(١) في (ط): فبنتم عنا، وفي المنتظم: وتناءيتم من. (٢) في (ط): خلى. (٣) في (ط): نظرة لي تغنم. (٤) في (ط): وحرمت. (٥) في (ط): وكيف به ماء وأكثره دم. (٦) المنتظم (٨/ ٩٥)، الكامل في التاريخ (٩/ ٤٥٦). (٧) في (ط): في طيبها. (٨) في (ط): إذ ترتقي روحي المسرة. (٩) في (ط): الزمان. (١٠) في (ط): وسره، وفي المنتظم: فستره. (١١) في (ط): والغيب. (١٢) في (ط): وكأن نسر المسك ينفـ … ـخ النسيم إذا تحرّك (١٣) في (ط): مسبّك.

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