Al-Bidayah wa an-NihayahIbn Kathir

He had committed the Qur’an to heart and studied the Shafi‘i school under Abū Saʿīd al-Isṭakhri. He heard hadith from Abū Bakr Aḥmad ibn Salman al-Najjād, and al-Azjī and al-Ṣaymarī narrated from him. He was reliable and upright, a byword for striving against the ego, for pure, unalloyed sincerity (1), for chastity and asceticism, for enjoining right and forbidding wrong, and for the effectiveness of his admonitions upon hearts.

One day a man brought him one hundred dinars. He said, “I have no need of them.” The man replied, “Take them and distribute them among your companions here.” He said, “Set them on the ground,” so they were placed there (2). He then said to the gathering, “Let each of you take what he needs from them” (3). They came forward, each taking only what sufficed him, until the money was gone. Afterward his own son came and complained to him (4) of their want; he said, “Go to the grocer and take, on my account, a quarter-ratl of dates.”

On another occasion a man saw him buy a chicken and some sweets and, surprised, followed him. The shaykh entered a house where there were orphans and widows and handed the food to them.

He used to pound suʿd (5) for the perfumers for a wage and lived on that income. When death approached he kept saying, “My Master, it was for this very hour that I had kept You in reserve” (6).

He died on Tuesday, with seven days remaining of Dhu al-Ḥijjah of this year. The funeral prayer was performed for him in the Manṣūr Mosque, and he was buried in the cemetery of Imām Aḥmad.

Abū al-ʿAbbās ibn Wāṣil, ruler of Sīrāf, Basra, and other districts, had first served in al-Karkh. A prediction (7) had been made that he would one day rule, so his companions mocked him: one would say, “When you rule, employ me,” another, “Grant me a robe of honor,” and another, “Punish me.” Destiny carried him along until he did indeed rule Sīrāf and then Basra. He seized the marshlands (al-Baṭīḥah) from Muhadhdhab al-Dawlah and drove him out a fugitive, so hard-pressed that at one point he had to ride a cow. Ibn Wāṣil took possession of all the wealth and stores there, marched on Ahwāz, and defeated Bahāʾ al-Dawlah; later Bahāʾ al-Dawlah gained the upper hand, killed him in Shaʿbān of this same year, and had his head paraded through the provinces. Allah Most High knows best what is correct.

(1) In al-Muntazam (vol. 7, p. 235): the use of pure earnestness. (2) What appears between two obeli in (T). (3) What appears between two obeli in (B) and (T). (4) What appears between two obeli in (T). (5) Al-Su‘d: fragrant; it possesses an extraordinary benefit for ulcers that are slow to heal. See al-Qāmūs (s.v. Su‘d). (6) What appears between two obeli in (B) and (T). (7) In (T): mansuran, a scribal error.
قرأ القرآن، ودرس مذهب الشَّافعي على أبي سعيد الإصْطخري، وسمع الحديث من أبي بكر أحمد بن سلمان النَّجَّاد، وروى عنه الأزجي والصَّيْمري، وكان ثِقَةً صالحًا يضرب به المثل في مجاهدة النَّفْس، والصِّدْق المحض (١) ، والتعفُّف والتقشُّف، والأمر بالمعروف والنهي عن المنكر، وحُسْنِ وَعْظه ونفعه في القلوب. جاءه يومًا رجل بمئة دينار فقال: أنا غنيٌّ عنها. قال: خُذْها، فَفَرِّقْها على أصحابك هؤلاء. فقال: ضَعْها على الأرض، [فوضعها] (٢) ، ثم قال للجماعة: ليأخذ كلُّ واحدٍ منكم حاجته [منها] (٣) . فجبلوا يأخذون بقدر حاجتهم حتى أنفدوها، وجاءه ولده بعد ذلك فشكا [إليه] (٤) حاجتهم فقال: اذهب إلى البَقَّال، فخذ عليَّ ربع رطل تمر. ورآه رجلٌ وقد اشترى دجاجة وحلواء، فتعجَّب من ذلك فاتبعه، فانتهى إلى دارٍ فيه أيتام وأرامل فدفعها إليهم. وقد كان يدقُّ السُّعد (٥) للعطَّارين بالأُجرة، ويقتات منه، ولما حَضَرَتْهُ الوفاة جعل يقول: [سيدي] (٦) لهذه السَّاعة خَبَّأْتك. كانت وفاته يوم الثلاثاء لسبع بقين من ذي الحجّة من هذه السنة، وصُلِّي عليه بجامع المنصور، ودفن بمقبرة الإمام أحمد. أبو العَبَّاس بن واصل: صاحب سِيراف والبَصْرة وغيرهما من البلاد، كان أولًا يخدُم بالكَرْخ، وكان مَبْصُورًا (٧) له أنه سيملك، فكان أصحابه يهزؤون به ويمجنون عليه، فيقول أحدهم: إذا ملكتَ فاستخدمني، ويقول الآخر: اخلع عليَّ، ويقول الآخر: عاقبني. فقدر له أنه تنقلت به الأحوال إلى أن ملك سيراف ثم البصرة، وأخذ بلاد البطيحة من مهذَّب الدولة، وأخرجه منها طريدًا، بحيث احتاج في بعض الطريق إلى أن ركب بقرةً. واستحوذ ابن واصل على ما هناك من الأموال والحواصل، وقصد الأهواز وهزم بهاء الدولة، ثم ظفر به بهاءُ الدولة، فقتله في شعبان من هذه السنة، وطيف برأسه في البلاد. واللَّه تعالى أعلم بالصواب.
(١) في المنتظم (٧/ ٢٣٥): واستعمال الجد المحض. (٢) ما بين حاصرتين من (ط). (٣) ما بين حاصرتين من (ب) و (ط). (٤) ما بين حاصرتين من (ط). (٥) السُّعْد: طيب، وفيه منفعة عجيبة في القروح التي عَسُرَ اندمالها. القاموس (سعد). (٦) ما بين حاصرتين من (ب) و (ط). (٧) في (ط): منصورًا. وهو تصحيف.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies