Al-Bidayah wa an-NihayahIbn Kathir

Al-Khaṭīb al-Baghdādī relates:

Shaykh Abū al-Ṭayyib al-Ṭabarī recited to us, saying: al-Muʿafā ibn Zakariyyā composed and recited the following lines on his own behalf:

Say to the one who envies me:
Do you know against Whom you have shown discourtesy?
You have affronted Allah in His decree⦗1⦘,
For you were not content⦗2⦘ with what He granted me.
So He requited you for my sake by increasing my share
And closing before you every avenue of pursuit⦗3⦘.

He—may Allah Most High have mercy on him—died in Dhū al-Ḥijjah [of this very year]⦗4⦘ at the age of eighty-five.

Ibn Fāris, the author of al-Mujmal, is also said to have died in 395 AH, as will be mentioned below⦗5⦘.

Amat al-Salām⦗6⦘, daughter of the judge Abū Bakr Aḥmad ibn Kāmil ibn Khalaf ibn Shajarah⦗7⦘, known as Umm al-Fatḥ, heard ḥadith from Muḥammad ibn Ismāʿīl al-Baṣlānī and others. In turn, al-Azharī, al-Tanūkhī, Abū Yaʿlā ibn al-Farrāʾ, and many others transmitted from her. More than one scholar praised her for her piety, excellence, and nobility. She was born in Rajab of the year 298 AH and passed away in Rajab of the present year at ninety-two years of age. May Allah, in His generosity, have mercy on her and on us.

[Then the year 391 AH began.]

In this year the caliph al-Qādir bi-’llāh took the oath of allegiance for his son Abū al-Faḍl as heir apparent after him. His name was proclaimed from the pulpits after his father⦗8⦘, and he was granted the honorific al-Ghālib bi-’llāh. At that time he was eight years old and some months. The arrangement, however, did not come to fruition. The reason for such haste was that a man named ʿAbd Allāh ibn ʿUthmān al-Wāthiqī⦗9⦘ had gone to a remote frontier in the Turkish lands and claimed that al-Qādir bi-’llāh had appointed him heir. The people there accordingly mentioned his name in the Friday sermon. When word reached al-Qādir, he dispatched agents to seize him, whereupon he fled

(1) In the printed edition (T): “Subhanahu” (Glorified is He), which differs from the reading in History of Baghdad. (2) In T: “lā tardā” (she does not approve), which differs from the reading in History of Baghdad. (3) See History of Baghdad, vol. 13, p. 230. (4) Text enclosed in brackets in both B and T. (5) See Wafayāt of the Year 395 AH; his biography had already appeared in Wafayāt of the Year 369 AH. This entry is not found in B at this location. (6) In T: “Umm al-Salāmah,” which is a distortion. Her biography appears in History of Baghdad (vol. 16, p. 633, Dār Bashār edition) and in Tarikh al-Islām (vol. 8, p. 658). (7) In T: “Shankhara,” which is a miswriting; see his biography in Siyar Aʿlām al-Nubalāʾ (vol. 15, pp. 544–545). (8) Text enclosed in brackets in both B and T. (9) In T: “al-Wāqifī,” which is a scribal error. He is one of al-Wāthiq’s sons; see al-Muntaẓam (vol. 7, p. 215) and al-Kāmil (vol. 9, p. 165).
وقال الخطيب البغدادي: أنشدنا الشيخ أبو الطَّيِّب الطَّبَري قال: أنشدنا المعافى بن زكريا لنفسه: ألا قُلْ لمنْ كان لي حَاسِدًا … أتدْري على منْ أَسَأْتَ الأدَبْ أسَأْتَ على اللَّه في فِعْلِه (١) … لأنَّكَ لم ترضَ (٢) لي ما وَهَبْ فجازاكَ عنِّي بَأَنْ زادني … وسدَّ عليكَ وجوهَ الطَّلَبْ (٣) كانت وفاته رحمه اللَّه تعالى في ذي الحجَّة [من هذه السنة] (٤) عن خمسٍ وثمانين سنة. ابن فارس: صاحب "المجمل" ، وقيل إنه توفي سنة خمس وتسعين كما سيأتي (٥) . أَمَة السَّلام (٦) : بنت القاضي أبي بكر أحمد بن كامل بن خَلَف بن شَجَرة (٧) ، أم الفتح. سمعت من محمد بن إسماعيل البَصْلاني وغيره، وعنها الأزهري والتَّنُوخي وأبو يَعْلى بن الفَرَّاء وغيرهم، وأثنى عليها غير واحد في دينها وفضلها وسيادتها، وكان مولدها في رجب من سنة ثمان وتسعين، وتوفيت في رجب من هذه السنة عن ثنتين وتسعين سنة، رحمها اللَّه تعالى وإيانا بكرمه. [ثم دخلت سنة إحدى وتسعين وثلاثمئة] فيها بايع الخليفة القادر باللَّه لولده أبي الفضل بولاية العهد من بعده، وخطب له [على المنابر بعد أبيه] (٨) ، ولقِّب الغالب باللَّه، وكان عمره حيئنذٍ ثماني سنين وشهورًا، ولم يتمَّ له ذلك، وكان سبب هذه العجلة أن رجلًا يقال له عبد اللَّه بن عثمان الواثقي (٩) ذهب إلى بعض الأطراف من بلاد التُّرْك، وادَّعى أن القادر باللَّه جعله ولي عهد من بعده، فخطبوا له هناك، فلما بلغ القادر أمره بعث يتطلَّبه، فهرب في
(١) في (ط): سبحانه، وهو خلاف ما في تاريخ بغداد. (٢) في (ط): لا ترضى، وهو خلاف ما في تاريخ بغداد. (٣) انظر تاريخ بغداد (١٣/ ٢٣٠). (٤) ما بين حاصرتين من (ب) و (ط). (٥) انظر وفيات سنة (٣٩٥ هـ)، وقد سلفت ترجمته في وفيات سنة (٣٦٩ هـ)، وهذه الترجمة ليست في (ب) في هذا الموضع. (٦) في (ط): أم السلامة، وهو تحريف. وترجمتها في تاريخ بغداد (١٦/ ٦٣٣ ط. د. بشار)، وتاريخ الإسلام (٨/ ٦٥٨). (٧) في (ط) شنخرة، وهو تصحيف، انظر ترجمته في سير أعلام النبلاء (١٥/ ٥٤٤ - ٥٤٥). (٨) ما بين حاصرتين من (ب) و (ط). (٩) في (ط) الواقفي، وهو تصحيف، وهو من ولد الواثق، انظر المنتظم (٧/ ٢١٥) والكامل (٩/ ١٦٥).

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