Al-Bidayah wa an-NihayahIbn Kathir

Then the year 381 AH⟮1⟯ began.

During it the Caliph al-Tāʾiʿ li-Allāh was arrested and the caliphate was transferred to al-Qādir bi-Allāh, Abū al-ʿAbbās Aḥmad ibn the prince Isḥāq ibn al-Muqtadir bi-Allāh. This took place on Saturday, the nineteenth of Shaʿbān that year. The circumstances were⟮2⟯ that the Caliph was seated, as was his custom, in the portico, while the ruler Bahāʾ al-Dawla sat upon the throne. He then sent someone who dragged the Caliph down from the throne by the scabbard-strap of his sword, wrapped him in a cloak, and carried him off to the treasury of the royal residence. Meanwhile the people busied themselves with plunder, and the majority⟮3⟯ of them did not know what the affair was or what had happened—many even imagined that Bahāʾ al-Dawla himself was the one who had been seized⟮4⟯. The treasuries, the store-houses, and a great part of the furnishings of the Palace of the Caliphate were looted; the very garments of the dignitaries—judges⟮5⟯ and notaries who happened to be in the palace—were stripped from them. A truly momentous event unfolded.

Bahāʾ al-Dawla then returned to his own residence and compelled al-Tāʾiʿ to sign a deed of abdication⟮6⟯. The leading sharifs and judges⟮7⟯ attested that he had renounced the caliphate and handed it over to al-Qādir bi-Allāh, and this was proclaimed in the marketplaces. The Daylamites and the Turks raised a tumult, demanding the customary gratuity for the pledge of allegiance, and they exchanged letters with Bahāʾ al-Dawla about it. The matter dragged on until Friday, and they would not permit an explicit mention of al-Qādir’s name in the pulpit supplication. Instead it was said, “O Allah, set right Your servant and Caliph al-Qādir bi-Allāh,” without naming him outright. Eventually their chiefs and notables were appeased, the oath of allegiance was taken for him, and unanimity was achieved.

Bahāʾ al-Dawla then ordered that everything in the Palace of the Caliphate—vessels, carpets, furnishings, and whatever else it contained—be transferred to his own residence, and he declared it open spoil for high and low alike. The people tore off its doors and windows and defaced its buildings, and the materials were later sold.

All of this took place while al-Qādir bi-Allāh was still in the marshlands, having fled from al-Tāʾiʿ when the latter had sought to seize him. When he set out for Baghdad, the Daylamites barred him from entering until he paid them the pledge gratuity. Numerous protracted altercations arose between them; then they were satisfied⟮8⟯ and he entered Baghdad—a day that became renowned. His flight in the marshlands had lasted

(1) In the printed edition (ṭ): wa sab‘īn (and seventy), which is a distortion. (2) What appears between parentheses in (ṭ). (3) What appears between parentheses in (ṭ) and in (b). (4) In (ṭ): “ḥattā anna kabīr al-mamlaka Bahāʾ al-dawlah ẓanna al-nās annahu huwa alladhī masaka” (so much so that the grand vizier Bahāʾ al-Dawlah was thought by the people to be the one in charge). The phrase is disordered and corrupted, as you can see. (5) In (ṭ): wa al-quḍāt (and the judges). (6) In (ṭ) addition: min al-khilāfa (from the caliphate). (7) In (ṭ) addition: wa ghayruhum (and others). (8) What appears between parentheses in (ṭ).
ثم دخلت سنة إحدى وثمانين (١) وثلاثمئة فيها كان القبض على الخليفة الطائع للَّه، وخلافة القادر باللَّه أبي العباس أحمد بن الأمير إسحاق بن المقتدر باللَّه، وكان ذلك في يوم السبت التاسع عشر من شعبان من هذه السنة، [وذلك أنه] (٢) جلس الخليفة على عادته في الرِّواق، وقعد الملك بهاء الدولة على السرير، ثم أرسل من اجتذب الخليفة بحمائل سيفه عن السرير، ولفُّوه في كساء، وحملوه إلى الخزانة من دار المملكة، وتشاغل النَّاس بالنهب، ولم يدر [أكثر] (٣) النَّاس ما الخطبُ ولا ما الخبر، حتى إن كثيرًا منهم يظن أن الملك بهاء الدولة هو الذي مسك (٤) ، فنهبت الخزائن والحواصل وشيء كثير من أثاث دار الخلافة، حتى أخذت ثياب الأعيان من القضاة (٥) والشهود ممن كان بدار الخلافة، وجرت كائنة عظيمة جدًا، ورجع بهاء الدولة إلى داره، وكتب على الطائع كتابًا بالخَلْع (٦) ، وشهد عليه الأشراف والقضاة (٧) أنه قد خلع نفسه عن الخلافة، وسلَّمها إلى القادر باللَّه، ونودي بذلك في الأسواق، وتشغبت الدَّيْلم والأتراك وطالبوا برسم البيعة، وراسلوا بهاء الدولة في ذلك، وتطاول الأمر إلى يوم الجمعة، فلم يمكنوا من الدُّعاء له على المنبر بصريح اسمه، بل قيل: اللهم أصْلِحْ عبدك وخليفتك القادر باللَّه، ولم يُسَمَّ، ثم أُرْضيَ وجوههم وأكابرهم، وأخذت البيعة له واتفقت الكلمة، وأَمَرَ بهاء الدولة بتحويل جميع ما في دار الخلافة من الأواني والفُرُش والأثاث وغير ذلك إلى داره، وأبيحت للعامة والخاصة، فقلعوا أبوابها وشبابيكها، وشعثوا أبنيتها، ثم بيعوا بعد ذلك، هذا كله والخليفة القادر باللَّه في أرض البطيحة قد هرب من الطائع للَّه حين كان يطلبه. ولما ركب إلى بغداد منعته الدَّيْلَم من الدخول إليها حتى يعطيهم رسم البيعة، وجَرَتْ بينهم خطوب كثيرة طويلة، ثم رضوا [عنه] (٨) ودخل بغداد، وكان يومًا مشهودًا، وكانت مدة هربه بأرض البطيحة
(١) في (ط): وسبعين، وهو تحريف. (٢) ما بين حاصرتين من (ط). (٣) ما بين حاصرتين من (ط) و (ب). (٤) في (ط): حتى أن كبير المملكة بهاء الدولة ظن الناس أنه هو الذي مسك. والعبارة مضطربة محرفة كما ترى. (٥) في (ط) والقضاة. (٦) في (ط) زيادة: من الخلافة. (٧) في (ط) زيادة: وغيرهم. (٨) ما بين حاصرتين من (ط).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies