Al-Bidayah wa an-NihayahIbn Kathir

we have mentioned (1), and his son Ṣamṣām al-Dawlah sat on the ground clad in black. The caliph al-Ṭāʾiʿ came to condole with him, and women wailed for him in the markets [ḥāsirāt ʿan wuǧūhihinna (with their faces unveiled)] (2) for many days. When the mourning was over, Ṣamṣām rode to the Palace of the Caliphate. The caliph bestowed upon him seven robes of honour, placed a collar on his neck, fitted him with armlets, set the crown upon his head, granted him the title Shams al-Dawlah, and invested him with all the offices his father had held. It was a day long remembered.

Muḥammad ibn Jaʿfar (3) ibn Aḥmad ibn Jaʿfar ibn al-Ḥasan ibn Wahb, Abū Bakr al-Ḥarīrī (4), better known as “the Husband of al-Ḥurra” (5),

heard ḥadīth from Ibn Jarīr, al-Baghawī, Ibn Abī Dāwūd and others; narrations from him were taken by Ibn Rizqawayh, Ibn Shāhīn and al-Barqānī. It was said of him: “He was eminent, one of the upright, trustworthy transmitters.” (6)

Al-Khaṭīb al-Baghdādī and Ibn al-Jawzī relate that he was called “the Husband of al-Ḥurra” because he used to enter the kitchen of the daughter of Badr, the client of al-Muʿtaḍid, who had been the wife of al-Muqtadir bi-Allah. After al-Muqtadir’s death, this lady remained safe from calamities and confiscations and retained vast wealth. At that time he was a young servant, carrying items of food on his head and entering her kitchen with the other staff. He was a sprightly, good-looking youth who pleased the stewardess; she advanced him until she made him clerk of the kitchen. His fortunes rose further until he became the lady’s agent in charge of her estates and properties. Matters progressed until she began speaking with him from behind a screen; she became attached to him, loved him, and asked him to marry her. He deemed himself unworthy and feared the consequences, but she encouraged him and gave him a large sum of money so that dignity and prosperity suited to the match might appear upon him. She then began to send gifts to the judges and notable figures, resolved to marry him, and in the judges’ presence declared her consent. Her relatives objected, but she overcame them with generosity and presents. She entered his house and lived with him for a long span; then she died before him, and he inherited from her about three hundred thousand—

(1) See al-Muntaẓim (vol. 7, pp. 116–117) and the events of the year 372 AH. (2) The phrase “between two sieges” appears in the printed edition (ṭ). (3) Tārīkh Baghdād (vol. 2, pp. 153–154); al-Anṣāb (vol. 4, p. 121); al-Muntaẓim (vol. 7, p. 119). (4) Derived from al-harīr (silk), a type of cloth; see al-Anṣāb (vol. 4, p. 121). (5) She was called al-Ḥurra because al-Muqtadir married her; similarly, under the sway of the Mamluks, caliphs customarily bestowed the status of “al-Ḥurra” on any concubine they wed. See Tārīkh Baghdād (vol. 2, p. 154). (6) Tārīkh Baghdād (vol. 2, p. 153). (7) In the manuscript (ṭ) it reads: “he enters his father’s kitchen at the house of his mawla…,” a corrupt phrase. Earlier reports on Badr have already appeared; see the account of his killing in the Aḥwāl for the year 289 AH in this work. (8) In the manuscript (ṭ): “al-kitāb,” which is a distortion.
ذكرنا (١) ، وجلس ابنه صمصمام الدولة على الأرض وعليه ثياب السَّواد، وجاءه الخليفة الطائع معزيًا، وناح النساء عليه في الأسواق [حاسرات عن وجوههن] (٢) أيامًا كثيرة، ولما انقضى العزاء ركب صمصامة إلى دار الخلافة، فخلع عليه الخليفة سَبْعَ خِلَعٍ، وطوَّقه وسوَّره وألبسه التاج، ولقبه شمس الدولة، وولَّاه ما كان يتولاه أبوه، وكان يومًا مشهودًا. محمد بن جعفر (٣) بن أحمد بن جعفر بن الحسن بن وَهْب: أبو بكر الحريري (٤) المعروف بزوج الحُرّةَ (٥) . سمع ابن جرير، والبَغَوي، وابن أبي داود، وغيرهم، وعنه ابن رِزْقويه، وابنُ شاهين، والبَرْقاني، وقال: كان جليلًا، أحد العدول الثقات (٦) . قال الخطيب البغدادي وابن الجوزي: سبب تسميته بزوج الحُرَّة أنه كان يدخل إلى مطبخ ابنة بَدْر مولى المعتضد (٧) التي كانت زوجة المقتدر باللَّه، فلما توفي المقتدر بقيت هذه المرأة سالمة من النكبات (٨) والمصادرات كثيرة الأموال، وكان هذا وهو غلاٌم شابٌّ حَدث يحمل شيئًا من حوائج الطعام على رأسه، فيدخل به إلى المطبخ الذي لها مع جملة الخدم، وكان شابًا رشيقًا حَرِكًا، فنفق على القهرمانة، فقدَّمته حتى جعلته كاتبًا على المطبخ، ثم ترقت به الحال إلى أن صار وكيلًا للست ينظر في الضياع والعقار، ثم آل به الحال حتى صارت الست تحدِّثه من وراء حجاب، فَعَلِقَتْ به وأَحَبَّته، وسألته أن يتزوَّج بها، فاستصغر نفسه وخاف من غائلة ذلك، فَشَجَّعته وأعطته مالًا جزيلًا؛ ليظهر عليه الحشمة والسعادة ما يناسبه ليتأهَّل لذلك، ثم شرعت تهادي القُضاة والأكابر، ثم عزمت على تزويجه، ورضيت به عند حضور القُضاة، واعترض أولياؤها عليها، فغلبتهم بالمكارمات والهدايا. ودخلت عليه، فمكثت معه دهرًا طويلًا، ثم توفيت قبله، فورث منها نحوًا من ثلاثمئة ألف
(١) انظر المنتظم (٧/ ١١٦ - ١١٧) وسنة (٣٧٢ هـ). (٢) ما بين حاصرتين من (ط). (٣) تاريخ بغداد (٢/ ١٥٣ - ١٥٤) الأنساب (٤/ ١٢١) المنتظم (٧/ ١١٩). (٤) نسبة إلى الحرير، وهو نوع من الثياب، انظر الأنساب (٤/ ١٢١). (٥) إنما سميت بالحرة لأجل تزويج المقتدر بها، وكذا عادة الخلفاء لغلبة المماليك عليهم إذا كانت لهم زوجة، قيل: الحرة. تاريخ بغداد (٢/ ١٥٤). (٦) تاريخ بغداد (٢/ ١٥٣). (٧) في (ط) يدخل إلى مطبخ أبيه بدار مولاته .. وهي جملة محرفة، وقد سلفت أخبار بدر، وانظر خبر مقتله في حوادث سنة (٢٨٩ هـ) من هذا الكتاب. (٨) في (ط): الكتاب، وهو تحريف.

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