Al-Bidayah wa an-NihayahIbn Kathir

He was the first to style himself “Shahanshah,” meaning “King of Kings.”

It is authentically reported from the Messenger of Allah (peace and blessings be upon him) that he said:

“The most debased name—in another wording, the most contemptible name—in the sight of Allah, exalted is He, is that of a man who calls himself ‘King of Kings’; there is no sovereign but Allah, exalted is He.”

He was also the first for whom kettledrums were beaten in Baghdad, and the first whose name was mentioned there in the Friday sermon together with that of the Caliph. The judge (1) Ibn Khallikān records that poets lavished grand encomia upon him—al-Mutanabbī among them. One such piece is by Abū’l-Ḥasan Muḥammad ibn ʿAbd Allāh al-Salamī, from an ode of his (2):

To reach you he traversed the breadth of the plain,
Deeming it enough for the mounts that the palace come into view.

So you, my resolve in the darkness, and my keen sword
Were three things (3) the eagle gathers all at once.

I gladdened my hopes with a king who is all mankind,
A dwelling that is the world, a day that is eternity.

Ibn Khallikān then remarked, “This is lawful magic.”

Al-Mutanabbī said:

She is the furthest aim, and seeing you is the wish fulfilled;
Your abode is the whole world, and you are all creation.

Ibn Khallikān comments: “Al-Salamī’s verse is sweeter and more complete; al-Mutanabbī did not exhaust the idea, for he left out mention of eternity.”

Abū Bakr Aḥmad al-Arjānī, the judge Nāṣih al-Dīn, included a single line in one of his poems, yet he too did not equal al-Salamī (4):

I met him and beheld all people in one man,
All of time in an hour, the whole earth in one house. (5)

Ibn Khallikān continues: Aftakīn, the freedman of his brother and ruler of Damascus (6), wrote to him requesting troops with which to fight the Fāṭimids. ʿAḍud al-Dawlah replied:

“Your power has deluded you, and its final outcome will be your humiliation. Fear your shameless deed; perhaps this will guide you. Peace.”

In this letter he displayed (7) the utmost eloquence and creativity (8).

(1) The text enclosed by two parentheses marked “B.” (2) The text enclosed by two parentheses marked “B” and “Ṭ.” Its translation will appear in the section on deaths for 392 AH. (3) In al-Wafāyāt al-Aʿyān, vol. 4, pp. 52–407, under the entry “Ashbāh.” (4) The text enclosed by two parentheses marked “B” and “Ṭ.” (5) See al-Wafāyāt al-Aʿyān, vol. 4, pp. 52–53. Al-Arjānī was a later poet with polished verses in the manner of al-Ḥasan; he has a printed dīwān. His biography will appear in this work under the year 544 AH. (6) See the events of the year 364 AH. (7) The text enclosed by two parentheses marked “Ṭ.” (8) See al-Wafāyāt al-Aʿyān, vol. 4, pp. 53–54.
وهو أول من تسمَّى شاهنشاه، ومعناه ملك الملوك. وقد ثبتَ في الصَّحيح عن رسول اللَّه ﷺ أنه قال: "أوضع اسم -وفي روايةٍ أخنع اسم- عند اللَّه – Exalté soit-Il – رجل تسمى ملك الأملاك، لا ملك إلا اللَّه – Exalté soit-Il – " . وهو أول من ضُرِبَتْ له الدَّبادب ببغداد، وأول من خطب له بها مع الخليفة، وذكر [القاضي] (١) ابن خَلِّكان أنه امتدحه الشعراء بمدائح هائلة كالمتنبي وغيره، فمن ذلك قول أبي الحسن محمد بن عبد اللَّه السَّلامي من قصيدة [له] (٢) : إليكَ طَوَى عرضَ البسيطةِ جاعلٌ … قُصارى المطايا أن يلوحَ لها القَصْرُ فَكُنْتَ وعَزْمي في الظَّلامِ وصارِمي … ثلاثةَ أشياء (٣) كما أجْمَعَ النَّسْرُ وَبَشَّرْتُ آمالي بِمَلْكٍ هو الوَرَى … ودارٍ هي الدُّنيا ويومٍ هو الدَّهْرُ ثم قال ابن خلكان: وهذا هو السحر الحلال، وقد قال المتنبي: هي الغَرَضُ الأقصى ورُؤْيَتُكَ المُنى … ومَنْزِلُك الدُّنيا وأنْتَ الخلائقُ قال ابن خلكان: وليس في الطلاوة كقول السلامي، ولا استوفى المعنى كله، فإنه لم يذكر الدهر. وقال أبو بكر أحمد الأَرْجَاني القاضي ناصح الدين في قصيدةٍ له بيتًا، ولم يلحق السَّلامي [أيضًا وهو قوله] (٤) : لقيتُه فرأيتُ النَّاسَ في رَجُلٍ … والدَّهْرَ في ساعةٍ والأرضَ في دارِ (٥) قال ابن خلكان: وكتب إليه أفتكين مولى أخيه صاحب دمشق (٦) ، يستمدُّه بجيشٍ يقاتل به الفاطميين، فكتب إليه عضد الدولة: غَرَّكَ عِزُّك فصار قُصار ذلك ذُلُّك، فاخْشَ فاحشَ فِعْلك، فعلَّك تُهدا بهذا، والسَّلام. وقد أبدع [فيها] (٧) كلَّ الإبداع (٨) .
(١) ما بين حاصرتين من (ب). (٢) ما بين حاصرتين من (ب) و (ط)، وسترد ترجمته في وفيات سنة (٣٩٢ هـ). (٣) في وفيات الأعيان (٤/ ٥٢ - ٤٠٧) أشباه. (٤) ما بين حاصرتين من (ب) و (ط). (٥) انظر وفيات الأعيان (٤/ ٥٢ - ٥٣) والأرجاني شاعر متأخر، له شعر رائق في نهاية الحسن، وله ديوان مطبوع، سترد ترجمته في وفيات سنة (٥٤٤ هـ) من هذا الكتاب. (٦) انظر حوادث سنة (٣٦٤ هـ). (٧) ما بين حاصرتين من (ط). (٨) انظر وفيات الأعيان (٤/ ٥٣ - ٥٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies