Al-Bidayah wa an-NihayahIbn Kathir

was generous and of upright character. A curious incident is related about him: he sent to Baghdad and a singing slave-girl was bought for him at a large price. When she arrived, he entertained his companions and ordered her to sing. The girl—who was in love with a man in Baghdad—sang:

When passion, thought long healed, burst open anew,
A lightning flash flared, its brilliance grown faint;
It shone like the lining of a cloak, yet before it
Rose a peak hard to scale, its buttresses unyielding.
He tried to gaze upon that flash but could not endure
The sight; his sorrows turned his eyes away.
Fire was what his ribs contained within,
And water was all that his eyelids gave.

She then sang further lines, and Tamīm’s delight grew so intense that he said to her, “You must ask me for a favor.” She replied, “Your continued well-being.” He said, “And besides that?” He pressed her until she said, “Send me back to Baghdad so that I may sing these verses there.” He was taken aback ⦗1⦘, yet he could not escape fulfilling her request ⦗2⦘. Accordingly, he sent her off with some of his attendants: he first brought her on pilgrimage, then travelled with her toward Baghdad along the Iraqi route. On the night before they were to enter the city she slipped away under cover of darkness, and no one knew where she had gone. When the news reached her master he was deeply pained and overcome by bitter remorse ⦗3⦘—when remorse could no longer avail him.

Ibn Khallikān relates that when Tamīm died his body was wrapped in eighty brocade garments and that their qadi officiated at the burial. I add: this is sheer extravagance brought about by ignorance of the Sacred Law ⦗4⦘.

Al-ʿAqīqī ⦗5⦘: Owner of the bathhouse and residence bearing his name in the Bāb al-Barīd quarter of Damascus—Aḥmad ibn al-Ḥusayn ibn Aḥmad ibn ʿAlī ibn Muḥammad al-ʿAqīqī ibn Jaʿfar ibn ʿAbd Allāh ibn al-Ḥusayn al-Aṣghar ibn ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, the ḥasanid noble Abū al-Qāsim al-Ḥusaynī.

Ibn ʿAsākir says that he was one of the leading notables of Damascus and that the house and bathhouse in the Bāb al-Barīd quarter are attributed to him ⦗6⦘. He records that al-ʿAqīqī died on Tuesday, four days into Jumādā al-Ūlā of this very year ⦗7⦘, and that he was buried the next day. The city closed its gates for his funeral, which was attended by Bikjūr, the acting governor, and his entourage, and he was laid to rest outside Bāb al-Ṣaghīr.

(1) The text enclosed in parentheses in manuscripts B and T. (2) The text enclosed in parentheses in manuscript T. (3) The text enclosed in parentheses in T; in B: “kathīran” (much). (4) The text enclosed in parentheses in manuscript B. (5) Ibn ʿAsākir, History of the City of Damascus (MS Kh s), and its epitome by Ibn Manẓūr, vol. 3, p. 46. (6) The text enclosed in parentheses in manuscripts B and T. (7) He died—according to the most reliable report—in 378 AH; see Mukhtaṣar Tarikh Dimashq, vol. 3, p. 46, and al-Dhahabī, History of Islam, vol. 8, p. 447.
كرم وله فضيلة، وقد اتفقت له كائنة غريبة، وهي أنه أرسل إلى بغداد، فاشتريت له جارية مغنية بمبلغٍ جزيل، فلما حضرت عنده أضاف أصحابه ثم أمرها فغنت -وكانت تحبُّ شخصًا ببغداد-: وبدا له من بعدِ ما اندمل الهَوى … بَرْقٌ تألَّقَ مُوهِنًا لمعانُهُ يبدو كحاشيةِ الرِّداء ودونه … صَعْبُ الذُّرى مُتَمنِّعٌ أرْكانُهُ فبدا لينظر كيفَ لاح فلم يُطِقْ … نظرًا إليه وصدَّه أشجانهُ فالنارُ ما اشْتَمَلَت عليهِ ضلُوعهُ … والماء ما سَمَحتْ بهِ أجفانهُ ثم غنته بأبيات أُخَر، فاشتدَّ طرب تميم وقال لها: لابد أن تسأليني حاجةً، فقالت: عافيتك. فقال: ومع هذا. وألحَّ عليها فقالت: تردُّني إلى بغداد حتى أغني بهذه الأبيات. فوجم [لذلك] (١) ، ثم لم يجدُ بُدًا من الوفاء [لها بما سألتْ] (٢) ، فأرسلها مع بعض أصحابه، فأحَجَّها، ثم سار بها إلى بغداد على طريق العراق، فلما أمسوا الليلة التي يدخلون من صبيحتها بغداد ذهبت في الليل فلم يدرِ أين ذهبت، فلما راح الخبر إلى مولاها تألم ألمًا شديدًا، وندِمَ ندمًا [شديدًا] (٣) حيث لا ينفعه النَّدَم. [وقد ذكر ابن خلكان أنه لما توفي أدرج في ثمانين ثوبًا من ديباج، وأن قاضيهم هو الذي تولى ذلك منه. قلت: وهذا من الإسراف الذي سببه الجهل بالشرع] (٤) . العقيقي (٥) : صاحب الحَمَّام والدَّار المنسوبتين إليه بمحلة باب البريد بدمشق أحمد بن الحسين بن أحمد بن علي بن محمد العقيقي بن جعفر بن عبد اللَّه بن الحسين الأصغر بن علي بن الحسين بن علي بن أبي طالب، الشريف أبو القاسم الحسيني. قال ابن عساكر: كان من وجوه أشراف دمشق، وإليه تنسب الدَّار والحَمَّام [بمحلة باب البريد] (٦) . وذكر أنه توفي يوم الثلاثاء لأربع خلون من جُمادى الأولى من هذه السنة (٧) ، وأنه دفن من الغد، وأغلق البلد بسبب جنازته، وحضرها بكجور وأصحابه -يعني نائب البلد- ودفن خارج باب الصغير.
(١) ما بين حاصرتين من (ب) و (ط). (٢) ما بين حاصرتين من (ط). (٣) ما بين حاصرتين من (ط) وفي (ب): كثيرًا. (٤) ما بين حاصرتين من (ب). (٥) تاريخ ابن عساكر (خ) س، ومختصره لابن منظور (٣/ ٤٦). (٦) ما بين حاصرتين من (ب) و (ط). (٧) توفي على الصحيح سنة (٣٧٨ هـ) انظر مختصر تاريخ دمشق (٣/ ٤٦)، وتاريخ الإسلام للذهبي (٨/ ٤٤٧).

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