Al-Bidayah wa an-NihayahIbn Kathir

It is a long elegy, large portions of which Ibn al-Athīr reproduced in his al-Kāmil (1).

Account of the killing of ʿIzz al-Dawlah Bakhtiyār ibn Muʿizz al-Dawlah and of ʿAḍud al-Dawlah’s seizure of Mosul and its districts

When ʿAḍud al-Dawlah entered Baghdad, took it from ʿIzz al-Dawlah, and drove him out in humiliation and exile with only a handful of men, Bakhtiyār resolved to march on Syria and occupy it. Before letting him depart, however, ʿAḍud al-Dawlah had made him swear that he would not molest Abū Taghlib, the ruler of Mosul, because there was friendship and correspondence between the two; Bakhtiyār duly swore to that.

As he left Baghdad he was accompanied by Ḥamdān ibn Nāṣir al-Dawlah ibn Ḥamdān, who urged ʿIzz al-Dawlah to seize the lands of Mosul [from Abū Taghlib] (2), saying that they were more fertile, richer in revenue [than Syria] (2), and nearer to him [at present] (2). Now ʿIzz al-Dawlah was feeble-minded and lacking in religion. When Abū Taghlib learned of the scheme he sent word to ʿIzz al-Dawlah, saying: “If you send me my brother (3) Ḥamdān ibn Nāṣir al-Dawlah, I will aid you with my army and in person until I restore you to the throne of Baghdad and fight at your side against ʿAḍud al-Dawlah.”

Accordingly, ʿIzz al-Dawlah seized Ḥamdān and dispatched him to his brother (4) Abū Taghlib, who imprisoned him in one of his fortresses. News of this reached ʿAḍud al-Dawlah, and he realized that the two had joined forces to wage war on him. He therefore set out against them with his army. He wanted the Caliph al-Ṭāʾiʿ to accompany him, but the Caliph excused himself and was excused.

ʿAḍud al-Dawlah continued his advance until he met them in battle, shattered their forces, and routed them. He captured ʿIzz al-Dawlah alive; when the prisoner was brought before him he refused him an audience and instead sent someone to kill him on the spot. He then marched straight on, captured Mosul and its dependencies—having brought with him ample supplies—and Abū Taghlib scattered through the countryside. ʿAḍud al-Dawlah dispatched detachments in every direction after him.

He remained in Mosul, tightening the noose on Abū Taghlib throughout the region and taking over most of that territory by virtue of his harshness, courage, high ambition, and firm resolve. He stayed in Mosul until the end of the year sixty-eight (5), during which time he conquered Mayyāfāriqīn, Āmid, and other towns in the lands of Bakr and Rabīʿah. He likewise took possession of the regions of Muḍar from the deputies of Abū Taghlib: from them he seized al-Raḥbah and returned the remainder to the ruler of Aleppo (6), Saʿd al-Dawlah ibn Sayf al-Dawlah ibn Ḥamdān.

Saʿd al-Dawlah then asserted control over his uncle Abū Taghlib’s domains, accepting them town by town, and when he returned

(1) Between two variants in B and T; we have adopted the reading in T due to its superior rendering. See al-Kāmil (vol. 8, pp. 689–690) and the complete poem in Wafayāt al-A‘yān (vol. 5, pp. 120–121). (2) Present only in T, between two bracketed markers. (3) In T: “ibn akhī” (my nephew), which is erroneous. (4) In H and T: “‘ammuhu” (his paternal uncle), a corruption. See the main text, al-Kāmil (vol. 8, p. 691), and Zambaur’s Mu‘jam al-Anṣāb (vol. 1, p. 502). (5) Present only in B, between two bracketed markers. (6) In H: “al-Mawṣil” (Mosul); the variant attested in B and T.
وهي قصيدة طويلة أورد كثيرًا منها ابن الأثير في "كامله" (١) ]. صفة مقتل عز الدولة بَخْتيار بن معز الدولة وأخذ عضد الدولة الموصل وأعمالها لما دخل عضد الدولة بغداد وتسلَّمها من عز الدولة وأخرجه منها ذليلًا طريدًا في قُلٍّ من النَّاس، ومن عزم بختيار أن يمضي إلى الشَّام فيأخذها، وقد حلفه عضد الدولة أن لا يتعرض لأبي تغلب صاحب الموصل وذلك لمودَّةٍ كانت بينهما ومراسلات منهما، فحلف له على ذلك، وحين خرج من بغداد كان معه حمدان بن ناصر الدولة بن حمدان، فحسَّن لعز الدولة أخذ بلاد الموْصل [من أبي تغلب] (٢) ، لأنها أطيبُ وأكثر مالًا [من الشام] (٢) وأقرب إليه [الآن] (٢) . وكان عِزُّ الدولة ضعيفَ العقل قليلَ الدِّين، فلما بلغ ذلك أبا تغلب أرسل إلى عز الدولة يقول له: لئن بعثت إليَّ بأخي (٣) حمدان بن ناصر الدولة أعنتك بجيشي وبنفسي حتى أردَّك إلى ملك بغداد وأقاتل معك عضد الدولة. فأمسك حمدانَ وأرسله إلى أخيه (٤) أبي تغلب، فسجنه في بعض القلاع، وبلغ ذلك عضد الدولة وأنهما قد اجتمعا على حربه، فركب إليهما بجيشه، وأراد إخراج الخليفة الطائع معه، فاستعفاه فأعفاه، واستمرَّ هو ذاهبًا إليهما، فالتقى معهما، فكسرهما وهزمهما، وأخذ عز الدولة أسيرًا، فلما جيء به لم يأذن له بل أرسل إليه من قتله في الحال، ثم سار من فوره، فأخذ المَوْصل ومعاملتها، وكان قد حمل معه ميرة كثيرة، وتشرَّد أبو تغلب في البلاد، وبعث وراءه السَّرايا في كلِّ جهة، وأقام عضد الدولة بالموصل، وضيَّق على أبي تغلب تلك البلاد، واستحوذ على أكثر تلك الناحية لصرامته وشجاعته وهمته وعزيمته، وأقام بالموصل إلى أواخر سنة ثمانٍ [وستين] (٥) ، وفتح مَيَّافارقين وآمِد وغيرهما من بلاد بكر وربيعة، وتسلَّم بلاد مُضَر من أيدي نواب أبي تغلب، فأخذ منها الرَّحبة، ورَدَّ بقيتها على صاحب حلب (٦) سعد الدولة بن سيف الدولة بن حمدان، وتسلَّط سعد الدولة على بلاد عمه أبي تغلب يتسلمها بلدًا، بلدًا، وحين رجع
(١) ما بين حاصرتين من (ب) و (ط)، وأثبتنا ما في (ط) لحُسْنِ إيرادها، انظر الكامل (٨/ ٦٨٩ - ٦٩٠) وانظر القصيدة بتمامها في وفيات الأعيان (٥/ ١٢٠ - ١٢١). (٢) ما بين حاصرتين من (ط). (٣) في (ط): ابن أخي، وهو وهم. (٤) في (ح) و (ط): عمه، وهو تحريف، انظر صدر الخبر، والكامل (٨/ ٦٩١) ومعجم الأنساب لزامباور (١/ ٥٠٢). (٥) ما بين حاصرتين من (ب). (٦) في (ح): الموصل، والمثبت من (ب) و (ط).

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