Al-Bidayah wa an-NihayahIbn Kathir

on behalf of the Samanids, and he is not to be confused with the chamberlain of Muʿizz al-Dawlah; that man died before this year, as we have already mentioned (1).

When his master passed away, he left no one fit to rule after him (2)—neither among his own children nor among his clan (3). The army therefore agreed to pledge allegiance to this Subuktikīn because of his outstanding character (4), the excellence of his conduct, the soundness of his judgment, his bravery, and his piety. Thus sovereignty settled in his hands and thereafter remained with his blessed son, Maḥmūd ibn Subuktikīn.

Subuktikīn campaigned in the lands of India, capturing many of their strongholds, seizing vast amounts of their wealth, and smashing an awe-inspiring number of their idols and temples (5). With the forces under his command he fought battles that would turn children’s hair grey—battles that gladdened friend and dismayed foe (6).

Jaypāl (7), the paramount king of India (8), advanced against him in person with an army that covered both plains and mountains, but Subuktikīn routed them twice and drove them back to their country in the worst of states and the most wretched condition.

Ibn al-Athīr reports in his al-Kāmil that when Subuktikīn confronted Jaypāl in one of those expeditions, there was a spring near them in the pass of Ghūrak. It was their custom that if any impurity or filth were thrown into that spring, the sky would darken, thunder would rumble, lightning would flash, and rain would pour down until the spring was cleansed of whatever had been cast into it. Subuktikīn ordered that some filth be thrown into the spring—since it lay close to the enemy—and they were battered by thunder, lightning, torrents of rain, and bolts until the enemy were forced to flee and return home empty-handed and in disarray. The Indian king then sought peace from Subuktikīn, and the latter agreed—despite initial reluctance on the part of his son Maḥmūd—on condition that Jaypāl pay a large sum of money (9), cede extensive territories (10), deliver fifty elephants, and leave hostages from the leading men of his realm with him until he fulfilled all that he had promised (11).

(1) See the events of the year 364 AH. (2) Enclosed in double parentheses in manuscripts B and T. (3) Enclosed in double parentheses in T. (4) In T an addition: “liṣāliḥihi fīhim wa khayrihi” (“for his righteousness among them and his goodness”). (5) In T: “wanudhuruhum,” which is a corruption; al-baddu: a house containing idols and images (a Persian loanword). See Lisan al-Arab under “baddad.” (6) Enclosed in double parentheses in B. (7) In H: “khaybāl,” confirmed by B and T, and similarly in Ibn al-ʿAṭṭīr’s al-Kāmil. (8) Enclosed in double parentheses in T. (9) In H: “faḥamlahu,” confirmed by B and T. (10) Enclosed in double parentheses in T. (11) In H: “iltazamahu,” confirmed by B.
للسَّامانية، وليس هذا بحاجب معز الدولة، ذاك توفي قبل هذه السنة كما قدَّمنا (١) . وأما هذا فإنه لما مات مولاه لم يترك أحدًا يصلح للملك [من] (٢) بعده [لا] (٣) من ولده ولا من قومه، فاصطلح الجيش على مبايعة سُبُكْتِكِين هذا خيره (٤) وحُسْنِ سيرته، وكمال عقله وشجاعته وديانته. فاستقرَّ الملك بيده، واستمر من بعده في ولده السعيد محمود بن سُبُكتِكين. وقد غزا سُبُكْتِكين هذا بلاد الهند، ففتح شيئًا كثيرًا من حُصُونهم، وغَنمَ أشياء كثيرة من أموالهم، وكسر من أصنامهم وبدودهم (٥) أمرًا هائلًا، وباشر بمن معه من الجيوش حروبًا تشيب الولدان [والمَفارق، وتسر الصديق وتغم المُفَارق] (٦) وقد قصده جيبال (٧) ملك الهند [الأعظم] (٨) بنفسه وجنوده التي تعمُّ السهول والجبال، فكسرهم مرتين، وَرَدَّهم إلى بلادهم في أسوأ حال وأردأ بال. وذكر ابن الأثير في "كامله" أن سبكتكين لما التقى مع جيبال ملك الهند في بعض الغَزَوات كان بالقُرْب منهم عين في عقبة غورك، وكان من عاداتهم أنه إذا وضعت فيها نجاسة أو قذَر اكفهرَّت السماء وأرعدت وأبرقت وأمطرت، ولا تزال كذلك حتى تطهر تلك العين من ذلك الشيء الذي أُلقي فيها، وأن سُبُكْتِكِين أمر بإلقاء نجاسة في تلك العين عند ذلك - وكانت قريبًا من العدو - فلم يزالوا في رعود وبروقٍ وأمطار وصواعق حتى ألجأهم ذلك الحال إلى الهرب والرجوع إلى بلادهم خائبين هاربين، وأرسل ملك الهند يطلب من سُبُكتكين الصُّلْح، فأجابه بعد امتناعٍ من ولده محمود على مالٍ جزيل يحمله (٩) إليه، وبلاد كثيرة يسلمها [إليه] (١٠) ، وخمسين فيلًا ورهائن من رؤوس قومه يتركها عنده حتى يقوم بما التزم (١١) له من ذلك.
(١) انظر حوادث سنة (٣٦٤ هـ). (٢) ما بين حاصرتين من (ب) و (ط). (٣) ما بين حاصرتين من (ط). (٤) في (ط) زيادة: لصلاحه فيهم وخيره. (٥) في (ط): ونذورهم، وهو تحريف، والبُدُّ: بيت فيه أصنام وتصاوير، وهي كلمة فارسية معربة. انظر اللسان (بدد). (٦) ما بين حاصرتين من (ب). (٧) في (ح): خيبال، والمثبت من (ب) و (ط)، ومثلهما في "الكامل" لابن الأثير. (٨) ما بين حاصرتين من (ط). (٩) في (ح): فحمله، والمثبت من (ب) و (ط). (١٠) ما بين حاصرتين من (ط). (١١) في (ح): التزمه، والمثبت من (ب).

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