Al-Bidayah wa an-NihayahIbn Kathir

It is as though a watchman of yours has sealed my ears against reproach, so that no word of blame can enter them.
It is as though the night’s sleeplessness were enamoured of my eyes; with every separation between us there is, for them, a fresh reunion. (1)

Among his other lines he says:
“She loosed three ringlets of her hair one night, and so revealed to me four nights in the space of one.
She turned her face toward the sky’s moon and showed me two moons together, both at once.” (2)

He also says:
“Not one of the pre-Islamic poets as a whole attained my verse, nor has Babylon ever heard of sorcery like mine.
If censure reaches you from someone deficient, that very censure is proof that I am complete.” (3)

“Who will grant me insight into people of an age who claim that they can reckon an Indian among them to be Bāqil?” (4)

He also said:
“One of the world’s vexations for a free man is to behold an enemy whom he must nonetheless befriend.” (5)

And he said:
“When souls are lofty, bodies grow weary in achieving their desires.” (6)

He likewise said:
“Whoever keeps company with the world for long will see it turn before his eyes until its truth appears falsehood.” (7)

And he said:
“Take what you behold and leave aside what you have only heard; in the rising of the sun is that which spares you the need for Saturn.” (8)

He also composed lines in praise of certain kings from whom he sought generous gifts:

(1) See the complete qaṣīda in his Diwan with al-ʿAkbari’s commentary (vol. 3: 180–191); these verses do not appear in the printed edition of al-Muntaẓam. (2) The two verses are found in his Diwan with al-ʿAkbari’s commentary (vol. 2: 260). (3) In manuscripts Ḥ and B the reading is fāḍil, which is confirmed by manuscript Ṭ and by the Diwan. (4) Diwan (vol. 3: 259–260). (5) Diwan (vol. 1: 375). (6) Diwan (vol. 3: 345). (7) Diwan (vol. 1: 57). (8) Diwan (vol. 3: 81).
كأنَّ رَقيبًا منكِ سَدَّ مسامعي … عن العَذْلِ حتى ليس يَدْخُلُها العَذْلُ كأنَّ سُهادَ الليل يَعْشقُ مُقْلتي … فبينهما في كلِّ هَجْرٍ لنا وَصْلُ (١) ومن ذلك قوله: كَشَفَتْ ثلاثَ ذوائبٍ من شَعْرِها … في ليلةٍ فَأَرَتْ لياليَ أربعا واسْتَقْبَلَتْ قَمَرَ السَّماءَ بوجهها … فَأَرَتْني القَمَرَيْنِ في وَقْتٍ معًا (٢) ومن ذلك قوله: ما نالَ أهْلُ الجاهليَّة كُلُّهُمْ … شِعْرِي ولا سَمِعَتْ بِسِحْري بابلُ وإذا أتَتْكَ مَذَمَّتي من ناقِصٍ … فَهِيَ الشَّهادةُ لي بأنِّي كاملُ (٣) منْ لي بفَهْمِ أُهَيْلِ عَصْرٍ يَدَّعي … أن يَحْسُبَ الهِنْديَّ منهم باقِلُ (٤) وله: ومنْ نَكَدِ الدُّنيا على الحُرِّ أن يرى … عَدُوًّا لهُ ما منْ صَدَاقتهِ بُدُّ (٥) وقوله: وإذا كانَتِ النُّفُوسُ كِبارًا … تَعِبَتْ في مُرَادها الأجْسَامُ (٦) وقوله: ومنْ صَحِبَ الدُّنْيا طويلًا تَقَلَّبَتْ … على عَيْنِهِ حتى يَرَى صِدْقَها كِذْبا (٧) وله: خُذْ ما تراهُ وَدَعْ شيئًا سَمِعْتَ بهِ … في طَلْعَةِ الشَّمْسِ ما يُغنيكَ عن زُحَلٍ (٨) وله في مدح بعض الملوك الذين كان يستمنح منهم العطاء:
(١) انظر القصيدة بتمامها في ديوانه بشرح العكبري (٣/ ١٨٠ - ١٩١) والأبيات ليست في مطبوع المنتظم. (٢) البيتان في "ديوانه" بشرح العكبري (٢/ ٢٦٠). (٣) في (ح) و (ب): فاضل، والمثبت من (ط)، و"الديوان". (٤) ديوانه (٣/ ٢٥٩ - ٢٦٠). (٥) الديوان (١/ ٣٧٥). (٦) الديوان (٣/ ٣٤٥). (٧) الديوان (١/ ٥٧). (٨) الديوان (٣/ ٨١).

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