Al-Bidayah wa an-NihayahIbn Kathir

Abū al-Ḥasan, the court companion famed as Jaḥẓa, an accomplished poet, a polished man of letters and storyteller, versed in numerous branches of learning and the witty anecdotes of his day, and an excellent singer.

Among his verses are the following:
“The world has cried out against itself—
  were there in all creation one who would heed.
How many a man who pinned his hopes on life have I laid in the earth,
  and how many a hoarder have I scattered what he amassed.” (1)

A certain king once sent him a note addressed to a money-changer, instructing that a sum be paid to him, yet nothing reached him. Jaḥẓa therefore wrote to the king, explaining the situation:
“If your gifts are only slips of paper,
  traced by fingers and palms,
and those slips do me no good,
  then here is my handwriting—take it for a million!” (2)

He also satirized a friend, censuring him for his extreme stinginess and greed:
“We have a companion who is the very paragon of miserliness,
  foremost in it, though possessed of no other merit. (3)
He invited me as a friend invites his friend;
  I came as one such as I comes to his like.
When we sat down to lunch I saw that he thought
  my eating was as though I were gnawing a piece of his own flesh.
At times he would flare up and curse his servant,
  and I knew that the anger and the cursing were on my account.
I would stealthily stretch out my hand to take a morsel,
  but he would glare askance, so I busied myself with the herbs.
At length my hand committed the crime that sealed my fate—
  for hunger had robbed me of my wits.
My right hand lunged for a chicken’s leg,
  and the leg—as my hand seized it—seized my leg in turn.” (4)

And among his forceful, excellent poetry is his saying:
“You departed—and how many a groan after a sigh
  bears witness to the sorrow I feel for you.”

= (2/241–282), Wafayat al-A‘yan (1/133–134), al-‘Ibar (2/201), Siyar A‘lam al-Nubala (15/221–222), al-Wafi bil-Wafayat (6/286–289), Mir’at al-Jinan (2/288), Lisan al-Mizan (1/146), al-Nujoom al-Zahirah (3/250–251). Dr. Mazhar al-Sudani’s book Jahzat al-Barmaki was published in Najaf in 1977 CE. (1) In the printed edition: “Kam amila khayyabat amālah” (How many hopes he nurtured only to see them disappointed); the couplet is found in Tarikh Baghdad (vol. 4, p. 66), al-Muntazam (vol. 6, p. 284), and Mu‘jam al-Udaba (vol. 2, pp. 243–244). (2) The couplet also appears in Tarikh Baghdad (vol. 4, p. 68), Muhadarāt al-Udaba (vol. 1, p. 270), al-Muntazam (vol. 6, p. 284), and Mu‘jam al-Udaba (vol. 2, pp. 244–245). There is an inversion between the first hemistich of the second verse and its following hemistich, with slight variations in wording. (3) In the printed edition it reads “Bi-fadhl” (with virtue), although he is not one possessing virtue. (4) These verses are also attributed to Abu Kashajam; see Jahzat al-Barmaki (pp. 257–258) and al-Muntazam (vol. 6, pp. 285–286).
أبو الحسن، النَّديم المعروف بجَحْظة، الشَّاعر الماهر، الأديب الأخباري، ذو الفنون في العلوم والنَّوادر الحاضرة، وكان جَيِّد الغناء. ومن شعره: قد نادَتِ الدُّنيا على نَفْسِها … لو كانَ في العالم منْ يَسْمعُ كم واثقٍ في العمر وارَيْتُه … وجامعٍ بدَّدْتُ ما يَجْمَعُ (١) وكتب له بعض الملوك رُقْعَةً على صيرفي بمالٍ أطلقه له، فلم يتحصل منها على شيء، فكتب إلى الملك يذكر له صورة الحال: إذا كانتْ صِلاتُكُم رِقاعًا … تُخَطَّطُ بالأنامِلِ والأكُفِّ ولم تُجْدِ الرِّقَاعُ عليَّ نَفْعًا … فها خَطِّي خُذُوه بألفِ ألفِ (٢) ومن شعره يهجو صديقًا له ويذمه على شدَّة بخله وحِرْصه: لنا صاحبٌ من أبرعِ النَّاسِ في البُخْل … وأفضلهم فيه وليسَ بذي فَضْلِ (٣) دعاني كما يدعو الصَّديقُ صديقَهُ … فَجِئتُ كما يأتي إلى مِثْلِه مِثْلي فلمَّا جَلَسْنا للغَداءِ رأيتُهُ … يرى أنَّما منْ بعضِ أعضائِهِ أكلي ويغتاظُ أحيانًا ويشتُمُ عَبْدَهُ … وأعلمُ أنَّ الغيظَ والشَّتْمَ منْ أجلي أمُدُّ يدي سرًّا لآكلَ لُقْمةً … فيلحظني شَزْرًا فأعْبَثُ بالبَقْلِ إلى أنْ جَنَتْ كفِّي لحَيْني جِنايَةً … وذلكَ أنّ الجوعَ أعدَمَتي عَقْلي فأهوتْ يميني نحوَ رِجْلِ دَجَاجَةٍ … فَجُرَّتْ - كما جَرَّتْ يدي رِجْلَها - رِجْلي (٤) ومن قوي شِعْره وجيده قوله: رَحَلْتُمْ فكمْ منْ أنَّةٍ بَعْدَ حنَّةٍ … مبيِّنَةٍ للنَّاسِ حُزْني عليكُمُ
= (٢/ ٢٤١ - ٢٨٢) وفيات الأعيان (١/ ١٣٣ - ١٣٤) العبر (٢/ ٢٠١) سير أعلام النبلاء (١٥/ ٢٢١ - ٢٢٢) الوافي بالوفيات (٦/ ٢٨٦ - ٢٨٩) مرآة الجنان (٢/ ٢٨٨) لسان الميزان (١/ ١٤٦) النجوم الزاهرة (٣/ ٢٥٠ - ٢٥١) وللدكتور مزهر السوداني كتاب "جحظة البرمكي" طبع في النجف سنة (١٩٧٧ م). (١) في (ط): كم آمل خيبت آماله، والبيتان في تاريخ بغداد (٤/ ٦٦) والمنتظم (٦/ ٢٨٤) ومعجم الأدباء (٢/ ٢٤٣ - ٢٤٤). (٢) البيتان في تاريخ بغداد (٤/ ٦٨) ومحاضرات الأدباء (١/ ٢٧٠) والمنتظم (٦/ ٢٨٤) ومعجم الأدباء (٢/ ٢٤٤ - ٢٤٥) وفيه تقديم وتأخير في صدر البيت الثاني وعجزه، مع اختلاف في اللفظ. (٣) في (ط): يسمى بفضل وهو ليس بذي فضل. (٤) تنسب هذه الأبيات أيضًا لأبي كشاجم، انظر جحظة البرمكي (٢٥٧ - ٢٥٨) وانظر المنتظم (٦/ ٢٨٥ - ٢٨٦).

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