Al-Bidayah wa an-NihayahIbn Kathir

an answer?”
He said, “Yes.”
I replied, “What Allah intended was: so grant him security.”
Thereupon he turned his horse’s head and rode off (1).

Some people have asked at this point: “Allah—Exalted be He—visited upon the People of the Elephant, who were Christians, yet these Qarmatians are worse than they. Why did He unleash upon the former the punishment He describes in His Noble Book, while sparing these?” He says:
“Have you not seen how your Lord dealt with the People of the Elephant (1)? Did He not make their plot go astray (2)? He sent against them birds in flocks (3), pelting them with stones of baked clay (4), and He made them like chewed straw (2).” ⦗al-Fīl 105: 1-5⦘

It is well known that the Qarmatians are more evil than Jews, Christians, Magians, and even idol-worshippers (3). So why were they not struck down as swiftly as the People of the Elephant?

The reply is that the People of the Elephant were destroyed in order to manifest the honor of the Sacred House, which was soon to receive even greater distinction through the mission of the noble Prophet who would be sent from the very town in which that House stood. Their intent was to disgrace the place that was about to be exalted; therefore Allah annihilated them quickly and without delay, as He relates in His Book (4).

These Qarmatians, however, appeared after the divine laws had been firmly established and their foundations laid, and after the sanctity of Mecca and the Kaʿbah had become a matter of certain knowledge in the religion of Allah. Every believer knows—on the basis of Allah’s Book and the Sunnah of His Messenger—that these people (5) are among the most brazen unbelieving heretics. Hence there was no need to hasten their punishment; rather, the Lord—majestic is He—postponed them to the Day when eyes will stare in horror. Allah, sublime and exalted, grants respite, extends the term, and lures on; then He seizes with the grasp of the All-Mighty, the All-Powerful, just as the Messenger of Allah ﷺ said:

“Allah surely grants the wrong-doer respite, but when He seizes him He never releases him” (6).

He then recited: “Such is the seizing of your Lord when He seizes the towns while they are doing wrong; indeed, His seizing is painful, severe.” ⦗Hūd 11: 102⦘

The Messenger of Allah ﷺ also said:

“No one is more patient than Allah regarding the abuse He hears: they claim that He has a son, yet He provides for them and grants them well-being” (7).

And Allah says: “Do not think that Allah is unaware of what the wrong-doers do; He only postpones them to a Day when eyes will stare in terror.” ⦗Ibrāhīm 14: 42⦘

And He says: “Do not be deceived by the movement of those who disbelieve throughout the land (196); it is but a brief enjoyment, then their abode is Hell—an evil resting place.” ⦗Āl ʿImrān 3: 196-197⦘
And He says: “We grant them brief enjoyment, then We shall drive them to a harsh punishment.” ⦗Luqmān 31: 24⦘
And He says: “A brief enjoyment in this world; then to Us is their return, after which We shall make them taste a severe punishment for their disbelief.” ⦗Yūnus 10: 70⦘

In that same year a disturbance broke out in Baghdad between the followers of Abū Bakr al-Mar­rūdhī the Ḥanbalī (8) and a group of commoners; they disputed

(1) al-Muntazam, vol. 6, p. 223. (2) In the printed edition: “and they did not do in Mecca anything like what these [people] did.” (3) In the printed edition: “and they did in Mecca what no one else had done.” (4) In the printed edition: “and there were no established ordinances attesting to its merit; had they entered and laid it waste, hearts would have denied its virtue.” (5) In the printed edition: “they committed in the sanctuary an extremely grave apostasy, and they rank among the worst offenders.” (6) This appears in Sahih al-Bukhari (no. 4409) under “Tafsir” and in Sahih Muslim (no. 2583) under “Birr wa-silah” (righteousness and kinship ties). (7) Sahih Muslim, no. 2804 (vol. 5), in the chapter “Description of Paradise.” (8) The biography of Abu Bakr appears earlier in the obituaries for the year 275 AH in this same work.
جوابًا؟ قال: نعم. قلت: إنما أراد اللّه: فأمِّنوه. قال: فثنى رأس فرسه، وانصرف (١) . وقد سأل بعضهم هاهنا سؤالًا، فقال: قد أحلَّ اللّه – Exalté soit-Il – بأصحاب الفيل - وكانوا نصارى وهؤلاء شرٌّ منهم - ما ذكره في كتابه العزيز حيث يقول: ﴿أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ (١) أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ (٢) وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ (٣) تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ (٤) فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ﴾ (٢) [الفيل:١ - ٥] ومعلوم أن القرامطة شرٌّ من اليهود والنصارى والمجوس، بل ومن عَبَدَةِ الأصنام (٣) ، فهلا عوجلوا بالعقوبة كما عوجل أصحاب الفيل؟ وقد أجيب عن ذلك بأن أصحاب الفيل إنما عوقبوا إظهارًا لشرف البيت الحرام، لما يراد به من التشريف العظيم بإرسال النَّبِيّ الكريم من البلد الذي كان هذا البيت فيه، ليُعْلَم شرف هذا الرسول الكريم الذي هو خاتم الأنبياء، فلما أراد إهانة هذه البقعة التي يراد تشريفها عما قريب أهلكهم اللّه، سريعًا عاجلًا غير آجل كما ذكر في كتابه (٤) . وأما هؤلاء فكان من أمرهم ما كان بعد تقرر الشَّرائع وتمهيد القواعد، والعلم بالضرورة من دين اللّه بشرف مكة والكعبة، وكل مؤمنٍ يعلم أن هؤلاء (٥) من أكبر الملحدين الكافرين، بما تبين من كتاب الله وسنَّة رسوله، فلهذا لم يحتج الحال إلى معاجلتهم بالعقوبة، بل أخَّرهُمُ الرَّبُّ (جل جلاله) ليومٍ تشخص فيه الأبصار، واللّه (سبحانه وتعالى) يمهل ويملي ويستدرج، ثم يأخذ أخذ عزيز مقتدر، كما قال رسول الله ﷺ : "إن الله ليملي للظَّالم حتى إذا أخذه لم يفلته" (٦) ، ثم قرأ: ﴿وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ﴾ [هود: ١٠٢] ، وقال رسول الله ﷺ : "لا أحد أصبر على أذى سمعه من اللّه، إنهم يجعلون له ولدًا وهو يرزقهم ويعافيهم" (٧) . وقال تعالى: ﴿وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ﴾ [إبراهيم: ٤٢] ، وقال تعالى: ﴿لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ (١٩٦) مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ﴾ [آل عمران: ١٩٦، ١٩٧] وقال تعالى: ﴿نُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ﴾ [لقمان: ٢٤] . وقال: ﴿مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ﴾ [يونس: ٧٠] . وفيها وقعت فتنة ببغداد بين أصحاب أبي بكر المَرُّوذي الحَنْبلي (٨) ، وبين طائفة من العامة، اختلفوا
(١) المنتظم (٦/ ٢٢٣). (٢) في (ط): ولم يفعلوا بمكة شيئًا مما فعله هؤلاء. (٣) في (ط): وأنهم فعلوا بمكة ما لم يفعله أحد. (٤) في (ط): ولم يكن شرائع مقررة تدل على فضله، فلو دخلوه وأخربوه لأنكرت القلوب فضله. (٥) في (ط): قد ألحدوا في الحرم إلحادًا بالغًا عظيمًا، وأنهم من أكبر. (٦) هو في صحيح البخاري (٤٤٠٩) في التفسير، وصحيح مسلم (٢٥٨٣) في البر والصلة. (٧) صحيح مسلم (٢٨٠٤/ ٥٠) في صفة الجنة. (٨) سلفت ترجمة أبي بكر في وفيات سنة (٢٧٥ هـ) من هذا الكتاب.

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