Al-Bidayah wa an-NihayahIbn Kathir

and his feet.

Ibn ʿAṭāʾ died seven days later, and afterward the vizier was slain in the most terrible fashion: his hands and feet were severed and his house was set ablaze. (1)

The scholars of Baghdad were unanimous in declaring al-Hallāj an unbeliever and a heretic, and they likewise agreed—with no dissent—that he must be killed and crucified. (2)

Abū Bakr Muḥammad ibn Dāwūd al-Ẓāhirī said—when al-Hallāj was first brought in, before the death of Abū Bakr—he was asked about him and replied, “If what Allah revealed to His Prophet (peace and blessings be upon him) is true, and what the Prophet brought is true, then whatever al-Hallāj says is false.” He was exceedingly severe toward him. (3)

Abū Bakr al-Ṣūlī said, “I met al-Hallāj and spoke with him; I found him an ignoramus affecting intelligence, a dullard posing as profound, and a libertine masquerading as an ascetic.” (4)

When he was crucified the first time and a proclamation announcing his punishment was made for four days, some people heard him—as he was being led to the cross while riding a cow—saying: mā anā bi’l-Hallāj; ulqiya ʿalayya shabahuhu wa-ghāba (“I am not al-Hallāj; his likeness has been cast upon me and he has disappeared”). (5)

When he was brought close to the stake on which he was to be fastened, I heard him say: yā muʿīn al-fanā ʿalayya aʿinnī ʿalā al-fanā (“O Helper of annihilation, assist me toward annihilation”). (6)

Another narrator reported: “I heard him while he was on the cross saying, Ilāhī, aṣbaḥtu fī dār al-raghāʾib, anzuru ilā al-ʿajāʾib; Ilāhī, innaka tatawaddadu ilā man yuʾdhīk, fa-kayfa bi-man yuʾdhā fīk (‘My Lord, this morning I find myself in the abode of longings, beholding wonders. My Lord, You show affectionate kindness to those who harm You; how then to one who is harmed for Your sake?’).” (7)

A description of al-Hallāj’s execution

Al-Khaṭīb al-Baghdādī and others related: Al-Hallāj arrived in Baghdad on his final journey, attached himself to the Sufis, and claimed affiliation with them. At that time the vizier was Ḥāmid ibn al-ʿAbbās, and word reached him that al-Hallāj had misled a number of the palace servants and chamberlains in

(1) See the biography of al-Hallāj in al-Usul al-Arbaʿa by al-Sulamī (pp. 20–21) and in Tārīkh Baghdād (vol. 8, p. 128); our manuscripts preserve a wording closer to both. The biography of Ḥāmid ibn al-ʿAbbās appears in Wafayāt al-Aʿyān under the year 311 AH. It is unanimously reported by historians that he died of poisoning. Variant reading in ms. Ṭ: “The common people attributed this to a fabrication by Ibn ʿAṭā’, reflecting their usual hypocrisy toward anyone they disliked; indeed, many of those considered scholars—when they slandered Ibn ʿArabī or disparaged Ḥusayn al-Hallāj or others—would say, ‘This happened on account of so-and-so’s sin.’” (2) In ms. Ṭ: “and the scholars of Baghdad at that time were the world.” (3) Tārīkh Baghdād (vol. 8, p. 129). (4) In ms. Ṭ: “a wicked impostor … and a sinful devotee.” (5) “between two ḥāsiratayn” in ms. Ṭ. (6) In ms. H: al-ḍunā, as also in al-Sulamī’s biography of al-Hallāj in al-Usul al-Arbaʿa (p. 23) and in Siyar Aʿlām al-Nubalāʾ (vol. 14, p. 348). This reading is confirmed by ms. Ṭ and by Tārīkh Baghdād (vol. 8, p. 130) and is probably the most accurate. The report does not appear in ms. B or Ṭāʾ. (7) Tārīkh Baghdād (vol. 8, p. 131).
ورجليه. فمات ابن عطاء بعد سبعة أيام، وقتل الوزير بعد ذلك شر قتلة، وقطعت يداه ورجلاه، وأُحرقت داره (١) . وقد اتفق علماء بغداد على كفر الحَلَّاج وزندقته، وأجمعوا على قتله وصَلْبه (٢) . قال أبو بكر محمد بن داود الظَّاهري: حين أُحضر الحلاج في المرة الأولى قبل وفاة أبي بكر، وسُئِلَ عنه فقال: إن كان ما أنزل الله على نبيه ﷺ حقًا، وما جاء به حق، فما يقوله الحلَّاج باطل. وكان شديدًا عليه (٣) . وقال أبو بكر الصُّولي: قد رأيتُ الحلاج وخاطبته، فرأيتُه جاهلًا يتعاقل، وغبيًا يتبالغ، وفاجرًا يتزهد (٤) . ولما صُلبَ في أوَّل مرة، ونودي عليه أربعة أيام سَمِعَه بعضُهم وقد جيء به ليصلب وهو راكب على بقرة [يقول] (٥) : ما أنا بالحلاج، ألقي عليَّ شَبَهه وغاب. فلما أُدني إلى الخشبة ليصلب عليها سمعته يقول: يا معين الفَنَا عليَّ أعنِّي على الفنا (٦) . وقال بعضهم: سمعته وهو مصلوب يقول: إلهي، أصبحتُ في دار الرَّغائب، أنظر إلى العجائب، إلهي، إنك تتودَّد إلى من يؤذيك، فكيف بمن يُؤْذى فيك (٧) . ذكر صفة مقتل الحلَّاج قال الخطيب البغدادي وغيره: كان الحلاج قد قَدِمَ آخر قَدْمةٍ إلى بغداد، فصحب الصُّوفية وانتسب إليهم، وكان الوزير إذ ذاك حامد بن العبَّاس، فبلغه أن الحلاج قد أضلَّ خَلْقًا من الحشم والحُجَّاب في
(١) انظر ترجمة الحلاج للسلمي في الأصول الأربعة (٢٠ - ٢١) وتاريخ بغداد (٨/ ١٢٨) وما في نسخنا الخطية أقرب إلى عبارتيهما، وسترد ترجمة حامد بن العباس في وفيات سنة (٣١١ هـ)، والثابت عند المؤرخين أنه مات مسمومًا. وبعد هذا في (ط): وكان العوام يرون ذلك بدعوة ابن عطاء، على عادتهم في مرائيهم فيمن أوذي ممن لهم معه هوى، بل قد قال ذلك جماعة ممن ينسب إلى العلم فيمن يؤذي ابن عربي، أو يحط على حسين الحلاج أو غيره: هذا بخطيئة فلان. (٢) في (ط): وكان علماء بغداد إذ ذاك هم الدنيا. (٣) تاريخ بغداد (٨/ ١٢٩). (٤) في (ط): وخبيثًا مدعيًا .. وفاجرًا يتعبد. (٥) ما بين حاصرتين من (ط). (٦) في (ح) الضنا، ومثلها في ترجمة الحلاج للسلمي في الأصول الأربعة (٢٣) وسير أعلام النبلاء (١٤/ ٣٤٨)، والمثبت من (ط) وتاريخ بغداد (٨/ ١٣٠) ولعله الأشبه، والخبر ليس في (ب) و (ظا). (٧) تاريخ بغداد (٨/ ١٣١).

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