Al-Bidayah wa an-NihayahIbn Kathir

Among the verses attributed to him is his saying:

You sent (1) to ask about me—how I had fared, and what … of worry and sorrow(2) I endured after you.
I would not exist, were I to know how I was, nor … would I exist, were I to know how I was not(3)(4).

Judge Ibn Khallikān remarked: “It is also recited as belonging to Sumnūn, not to al-Hallāj.”(5)

Another of his poems runs:

If ever my eye kept vigil or wept for anyone but You, may it never attain what it hoped and longed for(6);
And if my soul should harbor anyone besides You, may it never behold the meadows of desire that bloom upon Your cheeks and in Your paradise(7).

He also said:

The world would beguile me, as though I did not know her state;
The Sovereign has forbidden her illicit things, while I have taken refuge in what is lawful to her.
Finding her impoverished, I granted her pleasures back to her(8).

Al-Hallāj(9) used to vary his clothing: at times he wore the garb of the Sufis, at other times he appeared in shabby dress, and at still other times he donned a soldier’s uniform and kept company with the people of this world(10). Someone(11) once saw him, a wanderer clad in rags with a waterskin and a staff in hand, and asked him, “What is this state?”(12)

He answered in verse:

Should I spend the evening in a threadbare cloak—both garments have worn away upon a noble, free man—
Let not what you behold deceive you, if you see a condition different from my earlier condition.

(1) In (T): awshakat, a corruption. (2) Omitted in (T). (3) Omitted in (T). (4) His Diwan, p. 118. (5) al-Wafayāt al-A‘yān, vol. 2, p. 144. (6) In the margins of (H) and (B): “fa la balaghta mā ammalta wa tamannayt” (you did not attain what you hoped and desired); in (T): “fa la a‘ṭīta mā ammalta” (you were not given what you hoped). (7) His Diwan, p. 117. (8) His Diwan, p. 80, with a variant reading. (9) In (T), between two ḥāṣiratayn. (10) In (T): “wa yuʿāshiru banāta al-aghniyā’ wa al-mulūk wa al-ajnād” (and he mingles with the sons of the rich, kings, and soldiers). (11) In (T): “ba‘ḍ aṣḥābihi” (some of his companions). (12) In (T): “yā Ḥallāj.”
ومما ينسب إليه من الشعر قوله: أرْسَلْتَ (١) تسألُ عنّي كيفَ كنتُ وما … لاقيتُ بَعْدَك منْ هَمٍّ ومن (٢) حَزَنِ لا كنتُ إن كنتُ أدري كيف كنتُ ولا … لا كنتُ إن كنت (٣) أدري كيف لم أكنِ (٤) قال القاضي ابن خَلِّكان: ويُروى لسَمْنُون لا للحَلَّاج (٥) . ومن شعره أيضًا فوله: متى سَهِرتْ عيني لغيركَ أو بَكَتْ … فلا أُعْطيتْ ما مُنِّيَتْ وَتَمنَّتِ (٦) وإن أضْمَرَتْ نفسي سِواكَ فلارَعَتْ … رياضَ المُنى منْ وَجْنَتيكَ وجُنَّتِ (٧) ومن شِعْره أيضًا: دُنيا تُغَالِطُني كأنِّـ … ـي لستُ أعرفُ حالَها حَظَرَ المليكُ حَرَامها … وأنا احتميتُ حلالَها وَوَجَدْتُها محتاجةً … فوهَبْتُ لذَّتها لها (٨) وقد كان [الحلاج] (٩) يتلوَّن في ملابسه، فتارةً يَلْبَسُ لباسَ الصُّوفيَّة، وتارةً يتجرَّد في ملابس مُزْرية، وتارة يلبس لباس الأجناد، ويعاشر أبناء الدُّنْيا (١٠) ، وقد رآه بعضُهم (١١) في لباس رثٍّ وبيده رَكْوة وعُكَّاز، وهو سائحٌ، فقال له: ما هذه الحال (١٢) ؟ فأنشأ يقول: لئن أمسيتُ في ثَوْبي عديمٍ … لقد بَلِيا على حُرٍّ كريمِ فلا يَغْرُرْكَ إن أبْصَرْتَ حالًا … مغيَّرةً عن الحالِ القديمِ
(١) في (ط): أوشكت، وهو تحريف. (٢) ساقطة من (ط). (٣) ساقطة من (ط). (٤) ديوانه (١١٨). (٥) وفيات الأعيان (٢/ ١٤٤). (٦) على هامش (ح) و (ب): فلا بلغت ما أملت وتمنت. وفي (ط): فلا أعطيت ما أملت. (٧) ديوانه (١١٧). (٨) ديوانه (٨٠) مع اختلاف في اللفظ. (٩) ما بين حاصرتين من (ط). (١٠) في (ط) ويعاشر أبناء الأغنياء والملوك والأجناد. (١١) في (ط) بعض أصحابه. (١٢) في (ط): يا حلاج.

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