Al-Bidayah wa an-NihayahIbn Kathir

Likewise, Qasim ibn Zakariyya ibn Yahya al-Muṭarriz, the Qur’an reciter (1), was counted among the most reliable, firmly established authorities. He received hadith from Abu Kurayb and Suwayd ibn Sa‘id, and those who narrated from him included al-Khuldi and Ibn al-Ji‘abi (2). He died in Baghdad in this same year.

[Then the year 306 AH began]

On the first day of Muharram, the opening of the new year, the maristan (hospital) built by the Lady, the mother of al-Muqtadir, was inaugurated. The physician Sinan ibn Thabit took charge there, and physicians, servants, and overseers were appointed; its monthly expenditure was six hundred dinars. It was Sinan ibn Thabit who had advised the Caliph to build a maristan; the Caliph accepted the counsel, the building was completed, and it was called “the Muqtadiri.”

That same year reports reached Baghdad from the commanders of the summer expeditions about the fortresses that Allah had enabled them to seize in Byzantine territory.

During that year the common people rioted and spread the rumor that al-Muqtadir Billah had died. The Caliph mounted with the regiments and rode as far as al-Thurayya, then returned through Bab al-‘Ammah and stood there for a long time so the populace could see him. He next rode to al-Shammāsiyya and descended to the Caliphal residence on the Tigris, whereupon the unrest subsided.

In the same year al-Muqtadir entrusted Hamid ibn al-‘Abbas with the vizierate, invested him with robes of honor, and he left the court followed by four hundred personal pages. [He remained in office only a few days] (3) before his inability [to manage affairs] (3) became evident, so ‘Ali ibn ‘Isa was brought in and appointed alongside him to execute business and supervise the administration. Abu ‘Ali ibn Muqla was also among those drafting documents in the presence of the vizier Hamid ibn al-‘Abbas. Before long the entire post devolved upon ‘Ali ibn ‘Isa, who assumed exclusive charge of the vizierate the following year.

That year the Lady, mother of al-Muqtadir, ordered one of her stewardesses, known as Mithl, to sit every Friday in the mausoleum she had built in al-Rusafa and to examine grievances brought to her in written petitions; judges and jurists attended her session.

The pilgrimage that year was led by al-Fadl ibn ‘Abd al-Malik al-Hashimi.

(1) al-Khaṭīb al-Baghdādī, Tarīkh Baghdād, vol. 12, p. 441; Ibn al-Jawzī, al-Muntazam fī Tārīkh al-Mulūk wa al-Umam, vol. 6, p. 146; al-Ḍhahabī, Siyar A‘lām al-Nubalā’, vol. 14, pp. 149–150; Ma‘rifat al-Qurrā’, vol. 1, p. 240. (2) In the printed edition it reads “Abu al-Ja‘ābī,” which is a corruption; his biography is recorded in Wafayāt al-Shuyūkh under the year 355 AH. (3) As found between two parentheses in the printed edition.
وقاسم بن زكريا بن يحيى المُطَرِّز المقرئ (١) . أحد الثِّقات الأثبات. سَمِعَ أبا كُرَيْب، وسُوَيْد بن سعيد. وعنه: الخُلْدي، وابن الجِعَابي (٢) . توفي ببغداد في هذه السَّنة. [ثم دخلت سنة ست وثلاثمئة] في أوَّل يوم من المُحرَّم وهو مستهل هذه السنة فُتح المارَسْتان الذي بنته السَّيِّدة أمُّ المقتدر، وجلس فيه سِنَان بن ثابت الطبيب، ورُتِّبت فيه الأطباء والخَدَم والقوَمة، وكانت نفقَتُه في كل شهر ستمئة دينار، وأشار سنان بن ثابت على الخليفة ببناء مارَسْتان، فقبل منه وبني، وسُمِّيَ المُقْتدري. وفيها وردت الأخبار عن أمراء الصَّوائف بما فتح الله عليهم من الحصون في بلاد الرُّوم. وفيها شَغَبَ العامة وأرجفوا بموت المقتدر بالله، فركب في الجحافل حتى بلغ الثُّريا، ورجع من باب العامة، ووقف طويلًا ليراه الناس، ثم ركب إلى الشَّمَّاسية، وانحدر إلى دار الخلافة في دِجْلة، فَسَكَنتِ الفِتَن. وفيها قلَّد المقتدر حامدَ بنَ العبَّاس الوِزارة، وخَلَعَ عليه، وخرج من عنده وخَلْفَه أربعمئة غلام لنفسه، [فمكث أيامًا] (٣) ثم تبين عجزُه [عن القيام بالأمور] (٣) فأخرج علي بن عيسى وجُعل معه لينفذ الأمور، وينظر معه في الأعمال، وكان أبو علي بن مُقْلة ممن يكتب أيضًا بحضرة حامد بن العباس الوزير، ثم صارت المنزلة كلها لعلي بن عيسى، واستقلَّ بالوزارة في السنة الآتية. وفيها أمرت السيدة أم المقتدر قَهْرمانةً لها تعرف بمثل أن تجلس في التُّرْبة التي بنتها بالرُّصافة في كل يوم جمُعة، وأن تنظرَ في المظالم التي ترفع إليها في القِصَص، وحَضَرَ في مجلسها القُضاة والفقهاء. وحجَّ بالنَّاس فيها الفَضْل بن عبد الملك الهاشمي.
(١) تاريخ بغداد (١٢/ ٤٤١) المنتظم (٦/ ١٤٦) سير أعلام النبلاء (١٤/ ١٤٩ - ١٥٠) معرفة القراء (١/ ٢٤٠). (٢) في (ط) أبو الجعابي، وهو تحريف، وسترد ترجمته في وفيات سنة (٣٥٥ هـ). (٣) ما بين حاصرتين من (ط).

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