Al-Bidayah wa an-NihayahIbn Kathir

—particularly in historical narratives and the annals of the caliphs; he authored a number of works on the subject. He transmitted reports from ʿUmar ibn Shabbah and others, and he died in Rabīʿ al-Awwal of this year, at the age of fifty-three.

[Then entered the year 297 AH]

Events of the year:
• al-Qāsim ibn Sīma led the summer expedition, and Muʾnis al-Khādim ransomed the Muslim captives who were in Byzantine hands.

Ibn al-Jawzī (1) relates from Thābit ibn Sinān that, during the days of al-Muqtadir in Baghdad, he saw a woman who possessed neither forearms nor upper arms; her two hands were mere stumps fastened to her shoulders, useless for any task. Nevertheless, she performed with her feet what women customarily do with their hands—spinning yarn, combing hair, and so forth. (2)

In this same year the rains were late in Baghdad and prices soared. Word also arrived that Makka—may Allah exalt it—had been struck by a tremendous flood: the very corners of the House were submerged, Zamzam overflowed, and nothing like it had ever been witnessed before this year.

The pilgrimage that year was led by al-Faḍl ibn ʿAbd al-Malik al-Hāshimī.

[Among the notable deaths of the year]

Muḥammad ibn Dāwūd ibn ʿAlī (3), Abū Bakr the jurist, son of the Ẓāhirī jurist and grandson of the Ẓāhirī, was a distinguished scholar—learned, refined, poet, and accomplished jurist. He is the author of the book al-Zahra.

He studied under his father, followed him in his school of law, and adhered to the method and choices his father approved. His father cherished him, drawing him close and honoring him.

Ruwaym ibn Muḥammad (4) said: “We were one day in the company of Dāwūd when his son Muḥammad entered, weeping.
‘What troubles you?’ his father asked.
He replied, ‘The boys are calling me ʿUṣfūr al-Shawk (the bramble sparrow).’
His father laughed, whereupon the boy’s anger flared and he said, ‘You are more harmful to me than they are!’
So his father embraced him, saying, ‘There is no god but Allah! Nicknames come only from heaven. My son, you are nothing but the bramble sparrow.’”

When his father died, this Muḥammad took his place in the teaching circle, but the people deemed him too young for the post. One day a questioner asked him

(1) Al-Muntazam, vol. 6, p. 89. (2) In Al-Muntazam: birijālihā wa-ra’sihā (on its two legs and its head). (3) Tarikh Baghdad, vol. 5, p. 256; Al-Muntazam, vol. 6, p. 93; Wafayāt al-A‘yān, vol. 2, p. 259; Siyar A‘lam al-Nubala’, vol. 13, p. 109; Shadharāt al-Dhahab, vol. 2, p. 226. (4) Al-Muntazam, vol. 6, p. 93.
بالأخبار وأيام الخلفاء، له مصنفات في ذلك. روى عن عمر بن شَبَّة وغيره، وكانت وفاته في ربيع الأول منها، عن ثلاث وخمسين سنة. [ثم دخلت سنة سبع وتسعين ومئتين] فيها: غزا القاسم بن سيما الصائفة، وفادى مؤنس الخادم الأسارى الذين بأيدي الروم. وحكى ابن الجوزي (١) عن ثابت بن سنان: أنه رأى في أيام المقتدر ببغداد امرأةً بلا ذراعين ولا عضدين، وإنما كفاها ملصفان بكتفيها، لكن لا تعمل بهما شيئًا، وكانت تعمل برجليها (٢) ما تعمله النساء بأيديهن؛ من الغزل ومشط الرأس وغير ذلك. وتأخرت الأمطار عن بغداد في هذه السنة، وارتفعت الأسعار بها، وجاءت الأخبار بأن مكَّة - شرَّفها اللّه - جاءها سيل عظيم بحيث إن أركان البيت غرقت من السيول وإنَّ زمزم فاضت، ولم ير ذلك قبل هذه السنة. وحجَّ بالناس الفضلُ بن عبد الملك الهاشميّ. [وممن توفي فيها من الأعيان] محمّد بن داود بن علي (٣) : أبو بكر الفقيه ابن الفقيه الظَّاهري، ابن الظَّاهري. كان عالمًا بارعًا أديبًا شاعرًا فقيهًا ماهرًا، وهو مصنف كتاب "الزّهرة" . اشتغل على أبيه، وتبعه في مذهبه، وما كان يسلكه ويختاره من الطريق ويرتضيه. وكان أبوه يحبُّه ويقرِّبه ويدنيه. قال رويم بن محمد (٤) : كنا يومًا عند داود إذ دخل عليه ابنه محمد باكيًا، فقال: ما لك؟ قال: إنَّ الصّبيان يلقِّبونني عصفورَ الشوك. فضحك أبوه، فاشتدَّ غضبُ ولده، وقال لأبيه: أنت أضرُّ عليَّ منهم، فضمَّه أبوه إليه، وقال: لا إله إلَّا اللّه! ما الألقاب إلَّا من السَّماء، ما أنت يا بنيَّ إلَّا عصفور الشوك. ولما توفي أبوه جلس ابنه محمد هذا مكانه في الحلقة، فاستصغره الناس عن ذلك، فسأله سائل يومًا
(١) المنتظم (٦/ ٨٩). (٢) في المنتظم: برجليها ورأسها. (٣) تاريخ بغداد (٥/ ٢٥٦)، المنتظم (٦/ ٩٣)، وفيات الأعيان (٢/ ٢٥٩)، سير أعلام النبلاء (١٣/ ١٠٩)، شذرات الذهب (٢/ ٢٢٦). (٤) المنتظم (٦/ ٩٣).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies