Al-Bidayah wa an-NihayahIbn Kathir

Ibn ʿAbbās—may Allah be pleased with him—said:

“The Prophet of Allah ﷺ declared: ‘On the night I was taken on the Night Journey I saw Moses, son of ʿImrān—tall and curly-haired, as though he were one of the men of Shanūʾah. I also saw Jesus, son of Mary—of medium build, with a complexion inclined to redness and whiteness, and with straight hair.’” (1)

Both al-Bukhārī and Muslim transmit this report through the chain of Qatādah. (2)

Imām Aḥmad likewise relates—through ʿAbd al-Razāq, from Maʿmar; al-Zuhrī told him, and Saʿīd ibn al-Musayyib informed him from Abū Hurayrah—that the Messenger of Allah ﷺ, recounting the Night Journey, said: “I met Moses,” and he described him. A man—​I think it was the narrator—added: “well-built,” meaning tall, “with loose hair, as though he were one of the men of Shanūʾah. I also met Jesus,” and the Messenger of Allah ﷺ described him, saying, “of medium stature and reddish in complexion, as though he had just come out of a bath. I also saw Abraham, and of all his descendants I resemble him the most.” (3)

Most of these narrations have already been cited in the biography of the Friend [Abraham]. (4)

Mention of his death—peace be upon him

Al-Bukhārī states in his Ṣaḥīḥ, under “The Death of Moses—peace be upon him”:

Yahyā ibn Mūsā related to us; ʿAbd al-Razāq narrated to us; Maʿmar informed us—through Ibn Ṭāwūs, from his father, from Abū Hurayrah—who said:

“The Angel of Death was sent to Moses—peace be upon him. When he came to him, Moses struck him (5). The angel returned to his Lord and said, ‘You have sent me to a servant who does not wish to die.’ Allah said, ‘Go back to him and tell him to place his hand on the back of an ox; for every hair his hand covers he will be granted one year of life.’ Moses said, ‘My Lord, and after that?’ He replied, ‘Then death.’ Moses said, ‘So let it be now.’ He then asked Allah to bring him near to the Holy Land, at a distance no farther than a stone’s throw.’”

Abū Hurayrah added that the Messenger of Allah ﷺ said, “Had I been there, I would have shown you his grave, by the roadside, at the foot of the red dune.” (6)

Maʿmar also narrated—through Hammām, from Abū Hurayrah, from the Prophet ﷺ—a report of similar purport.

(1) al-Musnad (vol. 1, p. 245). al-Sibt denotes a mustarasil chain—one without any interruption (no takassur). (2) Sahih Muslim, no. 165 in the Book of Faith, chapter “The Isra’ with the Messenger of Allah (peace be upon him).” It also appears in Sahih al-Bukhari as no. 3430 in the Prophets section, chapter “Allah’s statement, ‘And mention in the Book Maryam,’” from the hadith of Mujahid on the authority of Ibn Abbas (may Allah be pleased with him). (3) al-Musnad (vol. 2, p. 282). (4) In the first volume of this book. (5) “sakkaha”: he struck it and pushed it. (6) Sahih al-Bukhari, no. 3407 in the Prophets section, chapter “The death of Musa and its subsequent mention.”
نبيِّكم ابنُ عباس قال: قال نبي الله ﷺ : "رأيْتُ لَيْلَةَ أُسْرِي بي مُوْسَى بنَ عِمْرانَ رَجُلًا طوالًا جَعْدًا كأنهُ مِنْ رِجَالِ شَنُوءةَ، ورَأيْثُ عِيْسَى بنَ مَرْيم مَرْبُوعَ الخَلْقِ إلى الحُمْرَةِ والبَياضِ، سَبطَ الرأسِ" (١) . وأخرجاه (٢) من حديث قتادة، به. وقال الإمام أحمد: حَدَّثَنَا عبد الرزاق، حَدَّثَنَا مَعْمَر، قال الزُّهري: وأخبرني سعيد بن المسيِّب، عن أبي هُريرة قال: قال رسول الله ﷺ : حينَ أُسْرِي به: "لقيتُ مُوسَى" فَنَعَتَهُ. فقالَ رَجُلٌ قالَ حسِبْتُه قال: مُضْطَرِبَ - يعني طويلًا - رَجْلَ الرأس، كأنه من رجال شَنُوءةَ. "وَلَقِيْتُ عِيْسَى" . فَنَعَتَهُ رسولُ اللّه ﷺ فقال: "رَبعةٌ أحمر كأنّما خَرَجَ مِنْ دِيماسٍ" يعني: حمامًا. قال: "ورأيْتُ إبْراهِيْمَ وأنا أشْبَهُ وَلَدِهِ به" .. الحديث (٣) . وقد تقدَّم غالبُ هذه الأحاديث في ترجمة الخليلِ (٤) . * * * [ذكر وفاته (عليه السلام) ] قال البخاري في "صحيحه" : (وفاة موسى (عليه السلام) . حَدَّثَنَا يحيى بن موسى، حَدَّثَنَا عبد الرزاق، أخبرنا معمر، عن ابن طاووس، عن أبيه، عن أبي هريرة قال: أُرسِل مَلَكُ الموتِ إلى موسى (عليه السلام) فلما جاءه صَكَّهُ (٥). فرجع إلى ربّه – Exalté soit-Il – فقال: أرسلتني إلى عبد لا يريد الموت، قال: ارجع إليه فقل له يضع يده على متن ثور، فله بما غطّت يدُه بكلِّ شعرة سَنة. قال: أيْ رب، ثمّ ماذا؟ قال: ثمّ الموت. قال: فالآن، قال: فسأل اللهَ – Exalté soit-Il – أن يدنيه من الأرض المقدّسة رميةٌ بِحَجر. قال أبو هريرة فقال رسول اللّه ﷺ "فَلو كُنْتُ ثَمَّ لأَرَيْتُكُم قَبْرَهُ إلى جَانِبِ الطَرِيْقِ عِنْدَ الكَثِيْبِ الأحْمَرِ" (٦) . قال: وأخبرنا معمر، عن همّام، عن أبي هريرة، عن النبي ﷺ نحوه.
(١) المسند (١/ ٢٤٥). والسبط هو المسترسل، ليس فيه تكسر. (٢) صحيح مسلم رقم (١٦٥) في الإيمان، باب الإسراء برسول اللّه ﷺ وهو عند البخاري: برقم (٣٤٣٠) في الأنبياء، باب قول الله تعالى ﴿وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ﴾ من حديث مجاهد عن ابن عباس (رضي الله عنه) . (٣) المسند (٢/ ٢٨٢). (٤) في الجزء الأول من هذا الكتاب. (٥) صكّه: ضربه ودفعه. (٦) صحيح البخاري رقم (٣٤٠٧) في الأنبياء، باب وفاة موسى وذكره بعده.

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