Al-Bidayah wa an-NihayahIbn Kathir

Iblīs in a dream, and he appeared (1) naked. I said, “Do you not feel ashamed before the people?” He replied, “Do you call these people? I toy with them just as children play with a ball! The only real people are a group in the Shunīzī Mosque; they have worn out my heart [and exhausted my body] (2). Whenever I try to approach them they point to Allah, Mighty and Majestic, and I almost burn!” [He said] (3): “When I awoke I put on my clothes and made for the Shunīzī Mosque. There I found three men sitting with their heads tucked inside their patched cloaks. One of them lifted his head from within his garment and said, ‘O Abū al-Qāsim, do you accept everything that is said to you?’ They were Abū Bakr al-Zaqāq (4), Abū al-Ḥusayn al-Nūrī, and Abū Ḥamzah (5).”

Muḥammad ibn ʿAlī ibn ʿAllūyah ibn ʿAbd Allāh al-Jurjānī, the Shāfiʿī jurist and disciple of al-Muzanī, is mentioned by Ibn al-Athīr (6).

Then came the year 291. In it a tremendous and terrifying battle was fought between the Qarmaṭians and the Caliph’s army; the Qarmaṭians were routed utterly, and their leader al-Ḥusayn ibn Zakrawayh—self-styled Commander of the Faithful, nicknamed Dhū al-Shāmah, who, as noted, had assumed the name Aḥmad and the kunyah Abū al-ʿAbbās—had rallied around him multitudes of Bedouins and others, and his power had become very great. When he was taken prisoner he was brought, together with many of the chiefs of his followers, before the Caliph. He was led into Baghdad on an elephant so that the populace might see him. The Caliph ordered a high platform to be built; the Qarmaṭian was seated upon it, and his companions were brought forward. He watched as their necks were struck one by one before him, a wooden gag having been forced cross-wise into his mouth and tied behind his head. He was then taken down, given two hundred lashes, his hands and feet were severed, he was cauterized, and then burned. His head was mounted on a pole and paraded through the districts of Baghdad, and that occurred in the month of Rabīʿ al-Awwal (7).

In the same year the Turks advanced against Transoxiana in massive hosts, but the Muslims scattered them, killing vast multitudes [beyond reckoning] (8) and taking captives without number. “And Allah turned back those who disbelieved, in their rage; they obtained no good” (al-Aḥzāb 33:25).

(1) In manuscripts A and Zā: wa-kāna ʿariyānan (“and he was naked”), a reading likewise attested in B, al-Muntaẓam, and Sifat al-Safwa. (2) An addition in Ṭ. (3) An addition in Ṭ. (4) In A, B, and Ṭ: ad-Daqāq. (5) al-Muntaẓam, vol. 6, p. 42; Sifat al-Safwa, vol. 2, p. 415. (6) al-Kāmil, vol. 7, p. 529. (7) al-Muntaẓam, vol. 6, p. 43. (8) In B and Zā.
إبليس في المنام وكأنه (١) عريان، فقلت: ألا تستحي من الناس؟ فقال: وهؤلاء أناس؛ وأنا ألعب بهم كما يلعب الصبيان بالكرة! إنَّما الناس جماعة في مسجد الشُّونِيزيّ قد أضنوا قلبي، و [وأتعبوا جسدي] (٢) ، كلَّما هممت بهم أشاروا إلى الله عر وجل، فأكاد أحترق! [قال] (٣) : فلمَّا انتبهت لبست ثيابي وقصدت مسجد الشُّونيزي، فإذا فيه ثلاثة جُلوسٌ ورؤوسهم في مرقعاتهم، فرفع أحدهم رأسه من جيبه، فقال: يا أبا القاسم! أنت كلَّما قيل لك شيء تقبل؟ فإذا هم: أبو بكر الزَّقَّاق (٤) ، وأبو الحسين النّوري، وأبو حمزة (٥) . محمد بن عليّ بن علَّويه بن عبد اللّه الجرجانيّ، الفقيه الشافعي، تلميذ المُزني، ذكره ابن الأثير (٦) . ثمّ دخلت سنة إحدى وتسعين ومئتين فيها: جرت وقعة عظيمة هائلة بين القرامطة وجند الخليفة، فهُزمت القرامطة هزيمة عظيمة، وأسر رئيسهم الحسين بن زَكْرَوَيْه، الملقب بأمير المؤمنين، الذي يقال له: ذو الشامة، وقد تسمَّى كما ذكرنا بأحمد، وتكنى بأبي العباس، والتف عليه خلائق من الأعراب وغيرهم، واستفحل أمره جدًّا. فلما أُسِرَ حُمِلَ إلى الخليفة في جماعة كثيرة من رؤوس أصحابه، وأدخل بغداد على فيل مشهور للناس، فأمر الخليفة بعمل دفَّةٍ مرتفعةٍ، فأجلس عليها القُرمطي، وجيء بأصحابه، فجعل يضرب أعناقهم بين يديه وهو ينظر، وقد جعل في فمه خشبة معترضة مشدودة إلى قفاه، ثم أنزل فضرب مئتي سوط، ثم قطعت يداه ورجلاه، وكوي، ثم أحرق، وحُمِلَ رأسه على خشبة وطيف به في أرجاء بغداد، وذلك في شهر ربيع الأول (٧) . وفيها: قصدت الأتراك بلاد ما وراء النهر في جحافلَ عظيمة، فبثتهم المسلمون فقتلوا منهم خلقًا كثيرًا وجمًّا غفيرًا [لا يحصون] (٨) ، وسبَوا منهم ما لا يحصون كثرة ﴿وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا﴾ [الأحزاب: ٢٥] .
(١) في آ، ظا: وكان عريانًا، وما أثبته من ب والمنتظم وصفة الصفوة. (٢) زيادة من ط. (٣) زيادة من ط. (٤) في آ، ب، ط: الدقاق. (٥) المنتظم (٦/ ٤٢)، وصفة الصفوة (٢/ ٤١٥). (٦) الكامل (٧/ ٥٢٩). (٧) المنتظم (٦/ ٤٣). (٨) من ب، ظا.

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