Al-Bidayah wa an-NihayahIbn Kathir

and al-Maʾmun b. al-Rashid bought her (1). Ibn ʿAsakir also relates (2) from Hammad b. Ishaq, who heard it from his father, that he said: “I have never seen a woman more beautiful of face, finer in manners, sweeter in singing, more skillful in instrumental accompaniment, more eloquent in poetry, or more adept at chess and backgammon than she. In short, whatever refined and admirable quality you might hope to find perfected in a woman, you would find it in her.”

She was indeed a polished, fluent, and expressive poet. Al-Maʾmun was passionately enamoured of her, and after him al-Muʿtasim loved her as well. She, however, was smitten with a man called Muhammad b. Hamid (3) and would sometimes smuggle him into the palace of the caliphate—may Allah disgrace her, as Ibn ʿAsakir recounts.

Later she fell in love with Salih al-Mundhiri, married him in secret, and composed poetry in his praise. At times she would sing those verses in the presence of al-Mutawakkil, who had no idea whom they concerned, and his maidservants would laugh at this. She would retort to them, “You sahhaqāt (lesbian degenerates), this is better than what you do (4)!”

Ibn ʿAsakir cites a large selection of her poetry. Among it is what she recited and sang to al-Mutawakkil when she visited him during an illness (5):

They came and said, “The Caliph is ill,”
and the fire of longing blazed within my breast.
Would that the caliph Jaʿfar’s fever were mine instead—
let the fever strike me and let the reward be his.
It is grief enough that he was said to be fevered and yet I did not die of sorrow;
after this, indeed, I shall show steadfast patience.
May I be the ransom for the caliph Jaʿfar—
and that is but a meagre token of my thanks to him.

When he recovered she came in to him and sang the following (6):

Thanks for the favours of Him who cured you of sickness—
may you ever remain sound, free of pain and ailment.
With your light the days have regained their joy,
and the meadows of generosity and nobility have sprung to life.
Since the Chosen One, no king has stood for the faith
more chaste than you or more faithful to covenants.
So may Allah long preserve Jaʿfar among us,
and by the light of his sunnah drive from us the darkness of night.

She also composed, on his recovery, (7):

(1) In Tarikh Ibn ‘Asakir: al-Amin purchased her, then al-Maʾmun purchased her. (2) Ibn ‘Asakir, Taraajim al-Nisa’ (p. 229); al-Aghani, vol. 21, p. 54. (3) In al-Aghani: Muhammad ibn Hamid al-Khaqani, known as al-Khashin, was one of the commanders of Khurasan; he was fair-skinned, light-haired, with blue eyes. (4) al-Aghani, vol. 21, p. 72; Ibn ‘Asakir, Taraajim al-Nisa’ (p. 235). (5) Tarikh Ibn ‘Asakir, Taraajim al-Nisa’ (p. 233). (6) Tarikh Ibn ‘Asakir, Taraajim al-Nisa’ (p. 233). (7) Tarikh Ibn ‘Asakir, Taraajim al-Nisa’ (p. 234).
فاشتراها (١) المأمون بن الرشيد. ثم روى (٢) عن حمَّاد بن إسحاق، عن أبيه أنه قال: ما رأيت امرأةً قطّ أحسنَ وَجْهًا، وأدَبًا، وغناءٍ، وضَرْبًا، وشِعرًا، ولَعِبًا بالشِّطْرنج والنَّرْد منها؛ وما تشاء أن تجدَ خَصْلَة حسنة ظريفةً بارعةً في امرأةٍ إلا وجدتَها فيها. وقد كانت شاعرة مطيفة فصيحةً بليغةً؛ كان المأمون يتعشَّقُها، ثم أحبَّها بعده المعتصم، وكانت هي تتعشَّق لرجل يقال له: محمد بن حامد (٣) ، وربما أدخلته إليها في دار الخلافة، قبَّحها الله، على ما ذكره ابن عساكر عنها. ثم تعشَّقت صالحًا المنذريّ، وتزوجته سرًا، وكانت تقول فيه الشعر، وربما غنَّته بين يدي المتوكِّل وهو لا يشعر فيمن هو، فيضحك جواريه من ذلك، فتقول لهن: يا سحّاقات، هذا خيرٌ من عملكن (٤) . وقد أورد ابن عساكر شيئًا كثيرًا من شعرها، فمن ذلك أنَها لمَّا دخلت على المتوكِّل تعودُه من مرض أصابه، أنشدته من شعرها وغنَّته به (٥) : أتَوْني فَقَالوا: بالخليفةِ عِلَّةٌ … فقلْتُ ونارُ الشَّوقِ تُوقدُ في صدري ألا لَيْتَ بي حُمَّى الخليفةِ جعفرٍ … فكانتْ بيَ الحمَّى وكانَ له أجْري كفى حَزَنًا أن قيلَ حُمّ فلم أمُتْ … مِنَ الحُزْنِ إني بعدَ هذا لَذُو صَبْري جُعِلْتُ فِداءً للخليفةِ جعفرٍ … وذاكَ قليلٌ للخليفةِ مِنْ شكري ولمَّا عُوفي دخلت عليه، فغنَّته من قبلها (٦) : شكرًا لأنْعُم مَنْ عافاكَ مِنْ سَقَمٍ … دُمْتَ المعافَى من الآلام والسَّقَمِ عادَتْ بنُوركَ للأيَّامِ بهجَتُها … واهتزَّ نَبْتُ رياضِ الجُودِ والكَرَمِ ما قامَ للدِّينِ بعدَ المصطفى مَلِكٌ … أعَفُّ منكَ ولا أرعى على الذِّمَمِ فعمَّرَ اللّهُ فينا جعفَرًا ونفى … بِنُورِ سنَّتِهِ عنَّا دُجَى الظُّلَمِ ولها في عافيته أيضًا (٧) :
(١) في تاريخ ابن عساكر: واشتراها الأمين، ثم اشتراها المأمون. (٢) ابن عساكر (تراجم النساء) (ص ٢٢٩)، الأغاني (٢١/ ٥٤). (٣) في الأغاني: محمد بن حامد الخاقاني المعروف بالخشن، أحد قواد خراسان، وكان أشقر أصهب الشعر أزرق العينين. (٤) الأغاني (٢١/ ٧٢)، ابن عساكر تراجم النساء (ص ٢٣٥). (٥) تاريخ ابن عساكر تراجم النساء (ص ٢٣٣) (٦) تاريخ ابن عساكر تراجم النساء (ص ٢٣٣). (٧) تاريخ ابن عساكر تراجم النساء (ص ٢٣٤).

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