Al-Bidayah wa an-NihayahIbn Kathir

Al-Khaṭīb (1) records that he died on Tuesday, six days having passed of Ramaḍān in the year 253 AH, after the call to the dawn prayer, and that he was buried after the ʿAṣr prayer [he said: “and he was buried”] (2) in the Shūnīziy cemetery. His grave is plainly visible and well known, and next to it lies the grave of al-Junayd.

He (3) also narrated—from the judge, from Abū ʿUbayd ibn Ḥarbawayh—who said: “I saw Sarī in a dream and asked him, ‘How has Allah dealt with you?’ He replied, ‘He forgave me and everyone who attended my funeral.’ I said, ‘I was one of those who attended your funeral and prayed over you.’ He thereupon produced a register, looked through it, and did not find my name. I said, ‘Indeed! I did attend [your funeral’; he looked] (4) and there was my name written in the margin.”

Ibn Khallikān (5) relates another view: that Sarī died in the year 251 AH; others say 256 AH—Allah knows best.

Ibn Khallikān (6) also said: Among the lines Sarī—may Allah have mercy on him—would recite are:

Should I complain of love, she says, “You lie—
why do I see your limbs still strong and dry?”
Love is no love until skin clings to bone,
till you are dazed and answer no one’s cry.

[Then, with the advent of the year 254 AH] the caliph al-Muʿtazz ordered the execution of Bughā al-Sharābī; his head was displayed in Sāmarrāʾ and then in Baghdad, his corpse was burned [in fire] (7), and his wealth and stores were confiscated.

In that same year Aḥmad ibn Ṭūlūn assumed the governorship of Egypt; he is the builder of the famous mosque that still bears his name there.

That year the pilgrimage was led by ʿAlī ibn al-Ḥusayn ibn Ismāʿīl ibn al-ʿAbbās ibn Muḥammad.

[Among the notable persons who died in it] was Ziyād ibn Ayyūb al-Ḥassānī (8).

(1) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 192. (2) From B., Za. (3) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 192. (4) From B., Za. (5) Ibn Khallikan, Wafayāt al-ʿUyūn, vol. 2, p. 359. (6) Ibn Khallikan, Wafayāt al-ʿUyūn, vol. 2, p. 359. (7) Addition from B., Za. (8) As recorded in al-Usūl; he is likely Ziyād ibn Yaḥyā ibn Ziyād ibn Ḥassan ibn ʿAbd Allāh al-Ḥassānī, Abū al-Khiṭāb al-Tukrī, an Adenī from Basra. He is mentioned by Ibn Ḥibbān in al-Thiqāt. Tahdhīb al-Kamāl, vol. 9, p. 523.
وقد ذكر الخطيب (١) وفاته يوم الثلاثاء لستٍّ خَلَوْنَ من رمضان سنة ثلاث وخمسين ومئتين، بعد أذان الفجر، ودفن بعد العصر [قال: ودفن] (٢) بمقبرة الشُّونيزيّ، وقبره ظاهر معروف، وإلى جنبه قبر الجُنَيْد. وروى (٣) عن القاضي عن أبي عبيد بن حربويه، قال: رأيت سَرِيًّا في المنام فقلت: ما فعلَ اللّه بك؟ فقال: غفَرَ لي ولكُلِّ من شهد جنازتي. فقلت: فإنِّي ممَّن حضر جنازتك وصَلَّى عليك. قال: فأخرَجَ درجًا، فنظَرَ فيه فلم يَرَ اسمي فيه، فقلت: بلى! قد حضرت [جنازتك، فنظر] (٤) ، فإذا اسْمِي في الحاشية. وحكى ابن خلكان (٥) قولًا: أنَّ سَرِيًّا توفي سنة إحدى وخمسين. وقيل: سنة ست وخمسين، فاللّه أعلم. قال ابن خلكان (٦) : ومما كانَ ينشده السَّريُّ، (رحمه الله) : إذا ما شكَوْتُ الحبَّ قالتْ كَذَبْتَني … فما لي أرَى الأعْضَاءَ منك كَواسيا فلا حُبَّ حتَّى يَلْصَقَ الجِلدُ بالحَشَا … وتُذْهَلَ حتَّى لا تُجيبَ المنادِيا [ثم دخلت سنة أربع وخمسين ومئتين] فيها أمر الخليفة المعتزُّ بقتل بُغَا الشرابيّ، ونصب رأسه بسامُرَّاء، ثم ببغداد، وحرّقت جثته [بالنار] (٧) ، وأخذت أمواله وحواصله. وفيها: ولي أحمد بن طولون الدِّيار المصرية، وهو باني الجامع المشهور بها. وحجَّ بالناس فيها علي بن الحسين بن إسماعيل بن العبَّاس بن محمّد. [وتوفي فيها من الأعيان] زياد بن أيوب الحَسَّانيّ (٨) .
(١) تاريخ بغداد (٩/ ١٩٢). (٢) من ب، ظا. (٣) تاريخ بغداد (٩/ ١٩٢). (٤) من ب، ظا. (٥) وفيات الأعيان (٢/ ٣٥٩). (٦) وفيات الأعيان (٢/ ٣٥٩). (٧) زيادة من ب، ظا. (٨) كذا هو في الأصول، ولعله زياد بن يحيى بن زياد بن حسَّان بن عبد الله الحَسَّانيّ، أبو الخطاب التُّكريّ، العَدَني، البَصريّ. ذكره ابن حبان في الثقات. تهذيب الكمال (٩/ ٥٢٣).

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