Al-Bidayah wa an-NihayahIbn Kathir

Account of the death of Imām Aḥmad (may Allah have mercy on him)

His son Ṣāliḥ said: His illness began at the outset of the month of Rabīʿ al-Awwal in the year 241 AH. I visited him on Wednesday, the second of Rabīʿ al-Awwal, and found him feverish, breathing with difficulty and very weak. I asked, “Father, what have you had for lunch?” He replied, “Broad-bean water.” He then spoke of the many dignitaries and ordinary folk who were coming to see him, and of how greatly ⦗1⦘ the people were distressed for his sake. He had with him a khurayqa (small purse) containing a few coins from which he met his own expenses. He had instructed his son ʿAbd Allah to collect the rent from the tenants of his property and to give expiation on his behalf for an oath he had broken. So ʿAbd Allah took some of the rent, bought dates, offered the expiation, and three ⦗2⦘ dirhams were left over.

Imām Aḥmad then wrote his testament:

Bism Allah al-Raḥmān al-Raḥīm (In the name of Allah, the Most Compassionate, the Most Merciful). This is what Aḥmad ibn Muḥammad ibn Ḥanbal bequeaths⦗3⦘. He testifies that there is no deity but Allah alone with no partner, and that Muḥammad is His servant and Messenger, whom He sent with guidance and the religion of truth so that He might make it prevail over every other religion, even though the idolaters may dislike it. He counsels whoever among his family and relatives obeys him to worship Allah among the worshippers, to praise Him among those who praise, and to give sincere counsel to the Muslim community. He further enjoins: I am content with Allah as Lord, with Islam as religion, and with Muḥammad as Prophet. He also declares that ʿAbd Allah ibn Muḥammad, known as Fawran⦗4⦘, has a claim upon me of about fifty dinars; he is to be believed⦗5⦘ in what he says, and his debt is to be paid from the revenue of the house, if Allah wills. When he has received his due, the children⦗6⦘ of Ṣāliḥ—each male and female—are to be given ten dirhams apiece.

He then summoned the young children among his heirs⦗7⦘ and prayed for them. Fifty days before his death a son had been born to him, whom he named Saʿīd. He also had another son, Muḥammad, who had only just begun to walk when Imām Aḥmad fell ill. He called the boy, embraced him and kissed him, and said, “What will I do with children at such an advanced age?” Someone replied, “They will be descendants after you who will pray for you.” He said, “Indeed, so it is,” and continued to praise Allah—glorified and exalted is He.

(1) In manuscripts A and Ṭ it reads “ḥaraj.” (2) The copies read “thalāth.” (3) In Ṭ it reads “min ṭ.” (4) Manuscripts A and Ṭ read “Babūrān”; the reading supported by B and Ẓ and found in al-Siyar A‘lam an-Nubala’ (vol. 11, p. 281). (5) Manuscripts A and Ṭ read “yuṣaddaq fīhā,” noting “qāla: yaqḍī”; the reading confirmed by B and Ẓ. (6) In al-Siyar A‘lam an-Nubala’ it is recorded that he begot ‘Abd Allāh and Ṣāliḥ. (7) Manuscripts B and Ẓ read “dhurriyyatuhu.”
[ذكر وفاة الإمام أحمد (رحمه الله) ] قال ابنُه صالح: كان مرضه في أول شهر ربيع الأول من سنة إحدى وأربعين ومئتين، دخلتُ عليه يوم الأربعاء ثاني ربيع الأول وهو محموم يتنفس الصُّعَداء، وهو ضعيف، فقلت: يا أبت، ما كان غداؤك؟ فقال: ماء الباقلا. ثم ذكر كثرة مجيء الناس من الأكابر وعموم الناس لعيادته، وكثرة جزع (١) الناس عليه، وكان معه خُرَيْقة فيها قُطَيعات يُنفق على نفسه منها، وقد أمر ولدَه عبدَ اللَّه أن يطالب سكان ملكه، وأن يكفرِّ عنه كفَّارة يمين. فأخذ شيئًا من الأجرة فاشترى تمرًا، وكفَّر عن أبيه، وفضل من ذلك ثلاثة (٢) دراهم. وكتب الإمام أحمد وصيَّته: بسم اللَّه الرحمن الرحيم، هذا ما أوصى به (٣) أحمد بن محمد بن حنبل؛ أوصى أنَّه يشهدُ أنْ لا إلَه إلا اللَّه وحده لا شريك له، وأن محمدًا عبده ورسوله، أرسله بالهدى ودين الحقِّ ليظهرَه على الدِّين كلِّه ولو كره المشركون. وأوصى مَنْ أطاعه من أهله وقرابته أن يعبدوا اللَّه في العابدين، وأن يحمدوه في الحامدين، وأن ينصحوا لجماعة المسلمين. وأوصى أني قد رضيت باللَّه ربًّا، وبالإسلام دينًا، وبمحمّدٍ نبيًا. وأوصى أنَّ لعبد اللَّه بن محمد المعروف بفوران (٤) عليَّ نحوًا من خمسين دينارًا، وهو مُصَدَّق (٥) فيما قال، فيُقْضى ماله عليّ من غلّة الدَّار، إن شاء اللَّه. فإذا استوفَى أعطِيَ ولدُ (٦) صالح، كُلُّ ذكرٍ وأنثى عشرة دراهم، عشرة دراهم. ثم استدعى بالصبيان من ورثته (٧) ، فجعل يدعو لهم، وكان قد ولد له صَبيّ قبلَ موته بخمسين يومًا، فسمَّاه سعيدًا، وكان له ولد آخر اسمه محمد قد مشى حين مرض الإمام أحمد، فدعاه فالتزمه وقبَّله، ثم قال: ما كنت أصنعُ بالولد على كبر السنّ؟ فقيل له: ذرية تكون بعدك يدعون لك، قال: وذاك، وجعل يحمَدُ اللَّه – Exalté soit-Il – .
(١) في أ، ط: حرج. (٢) في النسخ: ثلاث. (٣) به من ط. (٤) في أ، ط: ببوران، والمثبت من ب، ظا، وسير أعلام النبلاء (١١/ ٢٨١). (٥) في أ، ط: مصدَّق فيها، قال: يقضي، والمثبت من ب، ظا. (٦) في سير أعلام النبلاء: ولد عبد اللَّه وصالح. (٧) في ب، ظا: ذريته.

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