Al-Bidayah wa an-NihayahIbn Kathir

Allah the Exalted said:

In the name of Allah, the Most Compassionate, the Most Merciful.

Alif, Lām, Mīm. (1) Do people imagine that they will be left to say, “We believe,” and that they will not be tested? (2) Indeed, We tested those who came before them, so Allah will surely make evident those who are truthful and will surely make evident the liars. (Sūrah al-ʿAnkabūt 29:1–3)

And Allah the Exalted said in Luqmān’s counsel to his son:

“My dear son, establish the prayer, command what is right, forbid what is wrong, and patiently endure whatever befalls you; surely that is of the matters that require firm resolve.” (Sūrah Luqmān 31:17)

There are other verses besides these that carry the same meaning as what we have recorded.

Imam Aḥmad—the one who was put to trial—narrated in his Musnad (1): Muḥammad ibn Jaʿfar told us, from Shuʿbah, from ʿĀṣim ibn Bahdalah, who said: I heard Muṣʿab ibn Saʿd relate from his father Saʿd, who said:

I asked the Messenger of Allah ﷺ, “Which people face the severest afflictions?” He replied:

“The prophets, then those most like them, then those most like them. A person is tried according to the strength of his religion: if his religious commitment is fragile, he is tested in proportion to that; if his religion is firm, he is tested in proportion to that. Tribulation continues to come upon a servant until he walks the earth free of every sin.”

Muslim also recorded this ḥadīth in his Ṣaḥīḥ (2).

He also said (3): ʿAbd al-Wahhāb al-Thaqafī told us, Ayyūb told us, from Abū Qilābah, from Anas, who said: The Messenger of Allah ﷺ said:

“There are three qualities whoever possesses them will taste the sweetness of faith: that Allah and His Messenger are dearer to him than anything else; that he loves a person only for the sake of Allah; and that being cast into the Fire is dearer to him than returning to disbelief after Allah has delivered him from it.”

Both al-Bukhārī and Muslim included this ḥadīth in their Ṣaḥīḥs (4).

Abū al-Qāsim al-Baghawī said: Aḥmad ibn Ḥanbal narrated to us; Abū al-Mughīrah narrated to us; Ṣafwān ibn ʿAmr al-Saksakī narrated to us; ʿAmr ibn Qays al-Sukūnī narrated to us; ʿĀṣim ibn Ḥumayd narrated to us, who said: I heard Muʿādh ibn Jabal say:

“You will see nothing of this world but affliction and trial, and matters will only grow more severe, [and souls only more covetous] (5).”

(1) Narrated by Aḥmad in his Musnad (1:174), and also in his Musnad (1:172, 1:180, 1:185); by al-Dārimī (2:320), al-Tirmidhī (no. 2398), Ibn Mājah (no. 4023), and others, from the hadith of Sa‘d ibn Abī Waqqāṣ. It is classified as authentic. (2) I did not find it in his Ṣaḥīḥ (i.e. Ṣaḥīḥ Muslim), nor does al-Mizzī record that Muslim transmitted it; it does, however, appear in Muṣ‘ab ibn Sa‘d’s Musnad from his father, as found in Tuḥfat al-Ashrāf (vol. 3, p. 285, no. 3934) in our Bishār edition. (3) That is, Aḥmad; it appears in his Musnad (3:103). (4) Reported in al-Bukhārī’s Ṣaḥīḥ (1:56) under the chapters “The Sweetness of Faith,” “Whoever Dislikes Returning to Disbelief,” in al-Adab under “Love for Allāh,” and in al-Ikhrāj under “One Who Chooses Death, Beating, and Humiliation over Disbelief.” It is also recorded by Muslim (no. 43) in the Book of Faith, chapter “Qualities of Faith,” from Anas’ hadith. (5) A variant added in the printed edition.
قال اللَّه تعالى: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿الم (١) أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ (٢) وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ﴾ [العنكبوت: ١ - ٣] . وقال اللَّه تعالى في وصية لقمان لابنه: ﴿يَابُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ﴾ [لقمان: ١٧] . في آي سواها في معنى ما كتبنا. وقد روى الإمام أحمد الممتحَنُ في "مسنده" (١) قائلًا فيه: حدثنا محمد بن جعفر، عن شعبة، عن عاصم بن بَهْدَلة [قال] : سمعْتُ مُصْعَب بن سعد يحدِّثُ عن سعد، قال: سألتُ رسولَ اللَّه ﷺ : أيُّ الناس أشدُّ بلاءً؟ فقال: "الأنبياء، ثم الأمْثَلُ فالأمثلُ، يُبتلَى الرَّجُلُ على حسب دينه، فإنْ كان رقيقَ الدِّين ابتُلِي على حسب ذلك، وإن كان صُلْبَ الدِّين ابْتُلِيَ على حسب ذلك، وما يزال البلاءُ بالرَّجل حتى يمشيَ على الأرض وما عليه خطيئة" . وقد رواه مسلم في "صحيحه" (٢) . وقال (٣) : حدثنا عبد الوهَّاب الثَّقفيّ، حدَّثنا أيُّوب، عن أبي قِلابَة، عن أنس، قال: قال رسولُ اللَّه ﷺ : "ثلاثٌ مَنْ كُنَّ فيه فقد وَجَدَ حلاوَةَ الإيمان: مَن كان اللَّهُ ورسُولُه أحبَّ إليه مِمَّا سواهما، وأن يُحبَّ المرءَ لا يُحِبُّه إلا للَّه، وأن يقذف في النار أحبُّ إليه من أن يرجع إلى الكفر بعد أن أنقذَه اللَّه منه" . وأخرجاه في الصحيحين (٤) . وقال أبو القاسم البغوي: حدثنا أحمد بن حنبل، حدَّثنا أبو المُغيرة، حدَّثنا صفوان بن عمرو السَّكْسَكِيّ، حدَّثنا عمرو بن قيس السَّكُوني، حدَّثنا عاصم بن حميد، قال: سمعت معاذ بن جبل يقول: "إنكم لن تروا من الدنيا إلا بلاءً وفتنةً، ولن يزداد الأمر إلا شِدَّة، [ولا الأنفس إلا شحًا] (٥) " .
(١) رواه أحمد في المسند (١/ ١٧٤)، وأخرجه أحمد أيضًا (١/ ١٧٢ و ١٨٠ و ١٨٥)، والدارمي (٢/ ٣٢٠) والترمذي (٢٣٩٨)، وابن ماجه رقم (٤٠٢٣) وغيرهم، من حديث سعد بن أبي وقاص ﵁ ، وهو حديث صحيح. (٢) لم أقف عليه في صحيحه، ولا ذكر المزي أن مسلمًا أخرجه، كما في مسند مصعب بن سعد عن أبيه من تحفة الأشراف ٣/ ٢٨٥ حديث (٣٩٣٤) من طبعتنا (بشار). (٣) أي أحمد، وهو في مسنده (٣/ ١٠٣). (٤) رواه البخاري (١/ ٥٦)، في الإيمان، باب حلاوة الإيمان، وباب من كره أن يعود في الكفر، وفي الأدب، باب الحب في اللَّه، وفي الإكراه، باب من اختار القتل والضرب والهوان على الكفر. ورواه مسلم رقم (٤٣) في الإيمان، باب خصال الإيمان، من حديث أنس ﵁ . (٥) زيادة من ط.

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