Al-Bidayah wa an-NihayahIbn Kathir

Al-Bayhaqī said, “This was because Ṣāliḥ had accepted the gratuity of al-Mutawakkil ʿalā Allah.”

ʿAbd Allah related: “My father remained with the caliph’s army for sixteen days, during which he ate nothing but a quarter of a mudd of sawīq (parched barley flour). Every three nights he would break his fast with only a single pinch (1) of it. When he finally returned home, his strength did not come back for six months; I saw that the rims of his eyes had sunk (2) into their sockets.”

Al-Bayhaqī added: “The caliph would send abundant food from his table (3), yet Aḥmad never touched any of it. Once the caliph al-Maʾmūn sent a quantity of gold to be divided among the scholars of hadith; none of them declined except Aḥmad ibn Ḥanbal—he refused outright.”

Sulaymān al-Shādhakūnī said: “I was with Aḥmad when he had pawned a bucket with a fāmī (4) in Yemen. When the time came to redeem it, the man brought out two buckets and said, ‘Take your property.’ Unsure which one was his, Aḥmad told him, ‘You are absolved of it and of the pledge,’ and left it behind (5).”

ʿAbd Allah also narrated: “During the reign of al-Wāthiq we were in severe hardship. A man wrote to my father, ‘I have four thousand dirhams that I inherited from my father; they are neither charity nor zakah. If you agree, please accept them.’ My father refused, and though the man repeated the offer, he still declined. Some time later we recalled the matter and he said, ‘Had we accepted it, it would have been spent by now (6).’ ”

A merchant once offered him ten thousand dirhams that he had earned as profit from merchandise recorded in Aḥmad’s name, but Aḥmad would not accept them, saying, “We have enough. May Allah reward you for your good intention.”

Another merchant offered him three thousand dinars; he likewise refused, stood up, and left.

When Aḥmad’s funds ran out in Yemen, his teacher ʿAbd al-Razzāq offered him a handful of dinars. He replied, “We are sufficiently provided for,” and would not accept them.

His clothes were stolen while he was in Yemen, so he stayed inside his house and locked the door. When his companions missed him, they came and asked what had happened, and he told them. They offered him gold, but he refused; he accepted only a single dinar so that he might buy writing materials for them, and he wrote for them solely seeking the reward—may Allah have mercy on him.

(1) “suffah of suwayq”: i.e. a single grain and a handful of it. (2) In ms. A: dukhilta; in ms. Ẓ: dakhala. The reading confirmed in editions B and Ṭ appears in Ibn ʿAsakir, Tārīkh (vol. 7, p. 260). (3) In ms. A: limaʾidatihi. (4) “al-fāmiyy”: a seller of fūm—a dialectal variant of fūmī—i.e. a vendor of ḥimmaṣ (chickpeas) in Levantine Arabic. See Ibn Manẓūr, al-Lisān (s.v. fūm). (5) Ibn ʿAsakir, Tārīkh (vol. 7, p. 261); al-Siyar aʿlām al-nubalāʾ (vol. 11, p. 203). (6) In ed. Ṭ: dhahabtu wa akalnāhā.
قال البيهقي: لأن صالحًا أخذ جائزة المتوكل على اللَّه. وقال عبد اللَّه: مكث أبي بالعسكر عند الخليفة ستة عشر يومًا لم يأكل فيها إلا ربع مدّ سويقًا، يفطر بعد كل ثلاث ليال على سُفة (١) منه حتى رجع إلى بيته، ولم ترجع إليه نفسه إلا بعد ستة أشهر، رأيت موقيه دخلا (٢) في حدقتيه. قال البيهقي: وقد كان الخليفة يبعث من مائدته (٣) شيئًا كثيرًا، وكان أحمد لا يتناول من طعامه شيئًا. وبعث الخليفة المأمون مرة ذهبًا ليقسم على أصحاب الحديث، فما بقي منهم أحدٌ إلا أحمدَ بن حنبل، فإنَّه أبَى. وقال سُلَيمان الشَّاذَكوني: حضرت أحمد وقد رهن سطلًا له عند فامِيٍّ (٤) باليمن، فلمَّا جاءه بفكاكه أخرج إليه سطلين، فقال: خذ متاعك، فاشتبه عليه أيُّهما الذي له، فقال له: أنت في حِلٍّ منه ومن الفِكاك، وتركه (٥) . وحكى عبد اللَّه، قال: كنا في زمن الواثق في ضِيقٍ شديد، فكتب رجل إلى أبي: إنَّ عندي أربعة آلاف درهم ورثتها من أبي، وليست صدقة ولا زكاة، فإن رأيت أن تقبلها مني؟ فامتنع من ذلك، وكرَّر عليه فأبَى، فلمَّا كان بعد حين ذكرنا ذلك فقال: لو كنا قبلناها كانت قد ذهبت (٦) . وعرض عليه بعضُ التجار عشرة آلاف درهم ربحها من بضاعة جعلَها باسمه، فأبَى عن أن يقبلها، وقال: نحن في كفايةٍ، وجزاكَ اللَّهُ عن قَصْدِك خيرًا. وعرض عليه تاجر آخرُ ثلاثة آلاف دينار، فامتنع من قبولها، وقام وتركه. ونفِدَتْ نفقة أحمدَ وهو في اليمن فعرض عليه شيخُه عبدُ الرَّزَّاق ملءَ كفِّه دنانير، فقال: نحن في كفاية، ولم يقبلْها. وسُرقت ثيابه وهو باليمن، فجلس في بيته، ورَدَّ عليه الباب، وفقده أصحابه فجاؤوا إليه فسألوه فأخبرهم، فعرضوا عليه ذهبًا فلم يقبلْه ولم يأخذ منهم إلا دينارًا واحدًا؛ ليكتبَ لهم به، فكَتَبَ لهم بالأجر، (رحمه الله) .
(١) "سُفَّة من سويق": أي حبَّة وقبضة منه. (٢) في أ: دخلتا، وفي ظ: دخل. والمثبت من ب، ط. تاريخ ابن عساكر (الجزء السابع/ ٢٦٠). (٣) في أ: لمائدته. (٤) "الفامِيّ": بائع الفُوم، مغيّر عن فُومي. وهو بائع الحِمّص، لغة شامية. اللسان (فوم). (٥) تاريخ ابن عساكر (الجزء السابع/ ٢٦١)، سير أعلام النبلاء (١١/ ٢٠٣). (٦) في ط: ذهبت وأكلناها.

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