Al-Bidayah wa an-NihayahIbn Kathir

I say: On this basis he would be older than Aḥmad ibn Ḥanbal, and older than Yaḥyā ibn Aktham—the man whom Ibn Khallikān says was the cause of his introduction to al-Maʾmūn. Al-Maʾmūn favored him so greatly that he commended him to his brother al-Muʿtaṣim; al-Muʿtaṣim then appointed him to the judiciary and removed Ibn Aktham from office. Al-Muʿtaṣim would not make any decision without consulting him; he treated him as an intimate and placed the courts and the Board of Grievances under his authority. The vizier Ibn al-Zayyāt despised him, and there was rivalry and satirical lampooning between them (1).

Ibn Khallikān (2) was extravagant in his biographical notice, showering him with praise, commendation, and a lengthy enumeration of his exploits and virtues—most delightful indeed. He mentioned none of his faults, referring only in passing, and with the lightest touch, to his trial of Imām Aḥmad ibn Ḥanbal—yet that very trial was the root (3) of all subsequent persecutions and the ordeal that opened for people the gates of tribulation.

[Ibn Khallikān] (4) also recorded the stroke of paralysis that afflicted him, the wealth confiscated from him, that his son Abū al-Walīd Muḥammad was fined one million two hundred thousand dinars, and that the son died a month before his father.

The ḥadith master Ibn ʿAsākir (5), for his part, treated his biography at length and explained it in an attractive fashion.

The man himself was cultured, eloquent, generous, and widely praised; he preferred giving to withholding and distributing to hoarding. Ibn ʿAsākir (6) relates with his chain that he once sat with his companions awaiting the appearance of al-Wāthiq, and the judge (7) said, “These two verses delight me:

I have a glance which—were it possible for a mere look to make a woman conceive—
would surely have made her pregnant through me.
So if she bears a son any time between nine months (8)
and the very moment of my gaze, that child is mine. (9)”

Among the notable figures who died this year were:
Abū Thawr, Ibrāhīm ibn Khālid al-Kalbī (10), one of the renowned jurists; Imām Aḥmad said: “He is, in our estimation, among…"

(1) In the B and Za editions: “hajar.” (2) Wafayat al-A‘yan (vol. 1: pp. 81–91). (3) In the B and Za editions: “ra’s.” And uss (root) of a thing means its origin. (4) Supplement in the T edition: Wafayat al-A‘yan (vol. 1: pp. 89–90). (5) al-Mukhtasar by Ibn ‘Asakir (as transmitted by Ibn Manzur), vol. 3: pp. 66–78. (6) Addition in the T edition, al-Mukhtasar of Ibn ‘Asakir (vol. 3: p. 75), which includes the two verses. (7) In the T edition: “Faqala Ibn Abi Dawud.” (8) In the B and Za editions: “min ba‘d.” (9) In the A edition: “ila nazrin”; in al-Mukhtasar of Ibn ‘Asakir: “ila nazri untha fa-in ibnaha ibni.” (10) He is also known as Abu ‘Abd Allah al-Baghdadi, mufti of Iraq and one of the leading scholars. He mastered Shafi‘i jurisprudence, excelled in knowledge, and did not follow any single madhhab. He studied under Sufyan ibn ‘Uyayna and others. (Siyar A‘lam al-Nubala, vol. 12: 72; al-‘Ibar, vol. 1: 431.)
قلت: فعلى هذا يكونُ أسنَّ من أحمد بن حنبل، ومن يحيى بن أكثم الذي ذكر ابنُ خلكان أنّه كان سبب اتصاله بالمأمون على يديه، فحظي عنده بحيث إنه أوصَى به إلى أخيه المعتصم، فولاه المعتصم القضاء، وعزل ابن أكثم. وكان لا يقطع أمرًا دونه، فكان عنده خصيصًا، ولاه القضاء والمظالم. وكان ابنُ الزيات الوزيرُ يبغضه، وبينهما منافسات وهجو (١) كما تقدَّم. وقد بالغ ابن خلكان (٢) في ترجمته ومدحه وقرَّظه وذكره من مآثره ومحاسنه، فأطنَبَ وأكثر، وما أطيب. ولم يذكر شيئًا من مساوئه، بل ذكر امتحانه للإمام أحمد بن حنبل ذِكرًا موجزًا بأطراف الأنامل؛ وهي المحنة التي هي أسُّ (٣) ما بعدها من المحن، والفتنة التي فتحت على الناس أبواب الفتن. وذكر [ابن خلكان] (٤) ما ضُرب به من الفالج، وما صُودِرَ به من المال، وأن ابنَه أبا الوليد محمدًا صُودِرَ بألف ألف دينارٍ ومئتي ألف دينار، وأنَّه مات قبل أبيه بشهر. وأما الحافظ ابنُ عساكر (٥) فإنَّه بسَطَ القول في ترجمته وشرحها شرحًا مليحًا. وقد كان الرجل أديبًا فصيحًا كريمًا جوادًا ممدَّحًا، يؤثر العطاء على المنع، والتفرقة على الجمع، وقد روى [ابن عساكر] (٦) بإسناده: أنَّه جلس يومًا مع أصحابه ينتظرون خروجَ الواثق، فقال (٧) القاضي: إنَّه ليعجبني هذان البيتان: ولي نَظْرَةٌ لَوْ كانَ يُحْبِلُ نَاظِرٌ … بِنَظْرَتِهِ أنْثَى لَقَدْ حَبِلَتْ مِنِّي فإنْ وَلَدَتْ ما بَيْنَ (٨) تِسْعَةِ أشْهُرٍ … إلى نَظَري إبْنًا فإنَّ ابنَها مِنِّي (٩) وممن توفي في هذه السنة من الأعيان: أبو ثور، إبراهيم بن خالد الكلبيّ (١٠) ، أحدُ الفقهاء المشاهير؛ قال الإمام أحمد: هو عندنا في
(١) في ب، ظا: هجر. (٢) وفيات الأعيان (١/ ٨١ - ٩١). (٣) في ب، ظا: رأس. وأسُّ الشيء: أصله. (٤) زيادة من (ط): وفيات الأعيان (١/ ٨٩ - ٩٠). (٥) مختصر ابن عساكر لابن منظور (٣/ ٦٦ - ٧٨). (٦) زيادة من ط، مختصر ابن عساكر (٣/ ٧٥) وفيه البيتان. (٧) في ط: فقال ابن أبي دواد. (٨) في ب، ظا: من بعد. (٩) في أ: إلى نظرٍ، وفي مختصر ابن عساكر: إلى نظري أنثى فإن ابنها ابني. (١٠) ويكنى أيضًا أبا عبد اللَّه البغدادي، مفتي العراق، أحد الأعلام، تفقه بالشافعي، وبرع بالعلم ولم يقلِّد أحدًا. سمع من سفيان بن عيينة وغيره. سير أعلام النبلاء (١٢/ ٧٢)، العبر (١/ ٤٣١).

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