Al-Bidayah wa an-NihayahIbn Kathir

Al-Mutawakkil had, while his brother al-Wāthiq was still alive, seen in a dream something coming down upon him from the sky with the words, “Jaʿfar al-Mutawakkil ʿalā Allāh,” written on it.1 When the dream was interpreted for him he was told, “It signifies the caliphate.” He informed his brother al-Wāthiq of it, whereupon the latter imprisoned him for a time and then released him.2

That same year the pilgrimage was led by Muḥammad ibn Dāwūd, the governor of Mecca—may Allah ennoble it.

Among the notable people who died that year were:
– al-Ḥakam ibn Mūsā,3
– ʿAmr ibn Muḥammad al-Nāqid.4

Then the year 233 AH began.

On Wednesday, the seventh of Ṣafar, the Caliph al-Mutawakkil ʿalā Allāh ordered the arrest of Muḥammad ibn ʿAbd al-Malik ibn al-Zayyāt, who had been al-Wāthiq’s vizier. Al-Mutawakkil detested him for several reasons. One was that whenever al-Wāthiq grew angry with his brother, Ibn al-Zayyāt would inflame that anger, and al-Mutawakkil never forgot it. Later Aḥmad ibn Abī Duʿād reconciled al-Wāthiq to him and thereby won high favor during al-Wāthiq’s reign. Another cause was that Ibn al-Zayyāt had recommended that Muḥammad ibn al-Wāthiq be chosen as caliph after his father and had rallied people behind him, even though Jaʿfar al-Mutawakkil was living right beside the palace. In the end, however, the caliphate went to Jaʿfar al-Mutawakkil, much to Ibn al-Zayyāt’s chagrin. For that reason the Caliph swiftly ordered his arrest.

He was summoned, and—thinking the Caliph had sent for him—mounted after his midday meal. The messengers brought him instead to the house of Itākh, the chief of police. There he was placed under tight guard, shackled, and men were immediately dispatched to his residence. Everything in it—money, slave-girls, jewels, stores, and furnishings—was confiscated, and in his private sitting-room they found drinking paraphernalia.

The Caliph also sent agents to all his treasuries and estates in every district, placed them under sequestration, and ordered that he be tortured; he was therefore denied

(1) In MSS b and za: read “dalli ’alayhi.” (2) In MSS b and za: read “atlaqhu.” (3) Abu Salih al-Baghdadi al-Qantari (the ascetic), one of the devout worshippers, an exemplary imam and muhaddith whose reliability was affirmed by Ibn Ma‘in. Siyar A‘lam al-Nubala’, vol. 11, p. 5. (4) ‘Amr ibn Muhammad ibn Bukayr ibn Sapur al-Baghdadi al-Naqid, known as Abu ‘Uthman and resident of ar-Raqqa. Rated reliable, a hadith narrator counted among the distinguished huffaz. Siyar A‘lam al-Nubala’, vol. 11, p. 147. (5) In MS a: read “fa-talaba.”
وقد كان المتوكل رأى في منامه في حياة أخيه الواثق كأنَّ شيئًا نزل (١) عليه من السماء مكتوب فيه "جعفر المتوكِّل على اللَّه" ، فعبَّرها، فقيل له: هي الخلافة، فبلَّغ ذلك أخاه الواثق فسجنه حينًا ثم أرسله (٢) . وحجَّ بالناس في هذه السنة محمد بن داود، أمير مكّة، شرَّفها اللَّه. [وممن توفي فيها من الأعيان] الحَكَمُ بن موسى (٣) . وعمرو بن محمد النَّاقد (٤) . [ثم دخلت سنة ثلاث وثلاثين ومئتين] في يوم الأربعاء سابع صفر منها أمر الخليفة المتوكِّلُ على اللَّه بالقبض على محمد بن عبد الملك بن الزيات، وزير الواثق، وكان المتوكِّلُ يبغضه لأمورٍ، منها أنَّ أخاه الواثق تغَضَّبَ عليه في بعض الأوقات، وكان ابنُ الزَّيَّات يزيد الواثق غضَبًا على أخيه، فبقي ذلك في نفسه منه، ثم كان الذي استرضى الواثقَ عليه أحمد بن أبي دواد، فحظي بذلك عنده في أيام مُلْكه؛ ومن ذلك أنَّ ابن الزيات كان قد أشار بخلافة محمد بن الواثق بعد أبيه، ولَفَّ عليه الناس، وجعفر المتوكِّل في جنب دار الخلافة، فلم يتمّ الأمر إلا لجعفر المتوكل، على رغم أنف ابن الزيات. فلهذا أمر بالقبض عليه سريعًا، فطلبه (٥) فركب بعد غدائه يظنُّ أن الخليفة بعث إليه، فأتت به الرسل إلى دار إيتاخ أمير الشرطة، فاحتيط عليه، وقُيِّد، وبعثوا في الحال إلى داره فأُخِذَ جميعُ ما كان فيها من الأموال والجواري والجواهر والحواصل والأثاث، ووجدوا في مجلسه الخاص به آلات الشراب. وبعث الخليفة إلى حواصله وضياعه بسائر الأماكن فاحتيط عليها، وأمر به أن يعذَّبَ؛ فمنع من
(١) في ب، ظا: دلّي عليه. (٢) في ب، ظا: أطلقه. (٣) أبو صالح البغدادي القَنْطَريّ الزاهد، أحد العبّاد، الإمام المحدّث القدوة الحجّة، وثقه ابن معين. سير أعلام النبلاء (١١/ ٥). (٤) عمرو بن محمد بن بُكَير بن سابور البغدادي الناقد، أبو عثمان، نزيل الرقة. ثقة، صاحب حديث، من الحفاظ المعدودين. سير أعلام النبلاء (١١/ ١٤٧). (٥) في أ: فطلب.

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