Al-Bidayah wa an-NihayahIbn Kathir

purchased her only toward the end of his life and drew her to his breast. The girl burst into tears and said, “You have killed me, Commander of the Believers, by setting out on this expedition!” Then she began to recite (1):

I shall call upon the Lord with the plea of the desperate—
He rewards those who supplicate Him and He responds.
Perhaps Allah will spare you the dangers of war
and reunite us just as our hearts desire.

He clasped her again and, echoing her words, recited (2):

How lovely she is when tears wash the kohl from her eyes,
when even her fingers shed those tears!
That morning she said in reproach, “You have slain me,”
and with those very words you sought my death.

He then ordered the attendant Maʾsūr to treat her generously and guard her until his return, adding:

We are, as al-Akhtal said (3):
A people who, when they go to war, gird up their loins
far from the women, even if the women remain chaste.

He took his leave of her and set out. During his absence the girl fell ill, and al-Maʾmūn himself died. When news of his death reached her she drew a long, painful breath; death was upon her, and while (4) in its throes (5) she recited:

Time has made us drink of its bitterness—
after its sweetness it drenched us with sighs.
At one moment it revealed itself and made us laugh;
then it turned again and made us weep.
We belong to Allah amid all that befalls us
of His decree and the changing ways of our Sovereign.
This world shows us, through its shifting states,
a fellowship that will not last—its joys and its sorrows.
And we, within it, as though death would never part us—
our living ones (6) weep over our dead.

Al-Maʾmūn died in Tarsus on Thursday at midday—some say after the afternoon prayer—on the thirteenth of what remained of Rajab in the year 218 AH, at about forty-eight years of age. His caliphate lasted (7) twenty years and some months. His brother al-Muʿtaṣim, the designated heir, led the funeral prayer over him, and he was buried in Tarsus in the house of Khāqān.

(1) Ibn ‘Asakir (vol. 39, p. 283) and Shudhrat al-Dhahab (vol. 2, p. 39). (2) The same source. (3) His Diwan (p. 120) and Ibn ‘Asakir (vol. 39, p. 284). (4) Here ‘siyāq’ refers to ‘withdrawal’, that is, the extraction of the soul. (5) Ibn ‘Asakir (vol. 39, p. 284). (6) In manuscripts A and T: “aḥyā wa mā”; in manuscript B and in Ibn ‘Asakir: “wa-athbata mā.” (7) In Ibn ‘Asakir: “His rule, which was firmly established, lasted twenty years, five months, and thirteen days.”
اشتراها في آخر عمره، فضمَّها إليه، فبكت الجارية وقالت: قتلْتَنِي يا أميرَ المؤمنين بسفرك! ثم أنشأتْ تقول (١) : سأدعو دَعْوَةَ المضطر ربًّا … يُثيبُ على الدُّعاءَ ويستجيبُ لعلَّ اللَّهَ أن يكفيكَ حَرْبا … ويَجْمَعَنا كما تهوى القُلوبُ فضَّمها إليه وأنشا يقول: متمثِّلًا (٢) : فيا حُسْنَها إذ يغسِل الدَّمْعُ كُحْلَها … وإذ هي تَذْري الدمعَ منها الأناملُ صبيحةَ قالت في العتابِ قتلْتَني … وقتلي بما قالتْ هناكَ تحاوِلُ ثم أمر الخادم مسرورًا بالإحسان إليها، والاحتفاظ عليها حتَّى يرجعَ، ثم قال: نحنُ كما قال الأخطلُ (٣) : قومٌ إذا حارَبوا شَدُّوا مآزِرَهم … دُونَ النساءِ ولو باتَتْ بأطهارِ ثم ودَّعها وسار فمرضت الجارية في غيبته هذه، ومات المأمون أيضًا، فلمَّا جاء نعيُه إليها تنفَّست الصُّعَداء وحضرتها الوفاة، وأنشأت تقول وهي (٤) في السِّياق (٥) : إنَّ الزَّمانَ سقانا مِنْ مَرارَتِهِ … بعدَ الحلاوةِ أنفاسًا فأروانا أبدَى لنا تارةً منه فأضحكنا … ثمَّ انثنى تارةً أُخرى فأبْكانا إنَّا إلى اللَّه فيما لا يزالُ لنا … من القضاءِ ومن تلوينِ ديانا دنيا نراها تُرينا مِنْ تصرُّفها … ما لا يدومُ مصافاةً وأحزانا ونحنُ فيها كأنَّا لا يُزايلنا … للعيشِ أحياؤنا (٦) يبكونَ موتانا كانت وفاة المأمون بطَرَسُوس في يوم الخميس وقتَ الظهر، وقيل: بعد العصر، لثلاث عشرة بقيت من رجب من سنة ثماني عشرة ومئتين، وله نحو من ثمان وأربعين سنة. وكانت مدَّة خلافته (٧) عشرين سنة وأشهرًا، وصلَّى عليه أخوه المعتصم وهو وليُّ العهد من بعده، ودُفن بطَرَسُوس في دار خاقان
(١) ابن عساكر (الجزء ٣٩/ ٢٨٣)، وشذرات الذهب (٢/ ٣٩). (٢) المصدر السابق. (٣) ديوانه (١٢٠)، وابن عساكر (الجزء ٣٩/ ٢٨٤). (٤) هي في السِّياق: أي في النَّزْع. و"السِّياق": نزع الروح. (٥) ابن عساكر (الجزء ٣٩/ ٢٨٤). (٦) في أ، ط: أحيا وما: وأثبت ما جاء في ب وابن عساكر. (٧) في ابن عساكر: وكانت ولايته التي استقامت له عشرين سنة وخمسة أشهر وثلاثة عشر يومًا.

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