Al-Bidayah wa an-NihayahIbn Kathir

And even though I am the very wrong-doer (1) himself … I am nonetheless certain of my Lord, thinking well of Him (2).
I wronged my own soul, yet He met me with His pardon … it returned to rest upon me, and that pardon became a favor upon favor.

Al-Maʾmun said, “You have excelled, O Commander of the Faithful, truly.” Ibrahim thereupon flung the lute from his lap and leapt to his feet in alarm at these words.
Al-Maʾmun told him, “Sit down and be at ease; welcome! It was not for anything you may imagine, and, by Allah, you shall not see (3) throughout my lifetime anything you dislike or that will grieve you.”
He then ordered that all the money, estates, and houses that had belonged to Ibrahim be restored to him; this was duly done. He also granted him ten thousand dinars, invested him with robes of honor, and Ibrahim left the Caliph’s presence honored and exalted.

The Wedding of Buran (4): In that same year, during Ramadan, al-Maʾmun consummated his marriage with Buran, daughter of al-Hasan ibn Sahl.
It was also said that in Ramadan he departed Baghdad for the camp of al-Hasan ibn Sahl at Fam al-Ṣulḥ (5); al-Hasan had by then recovered from his illness. Al-Maʾmun encamped with him, accompanied by leading amirs, dignitaries, and the foremost men of the Banu Hashim.
He entered upon Buran in Shawwal of that year on a magnificent night. Ambergris candles were lit before him, pearls and jewels were showered over his head, and carpets woven with red gold were spread beneath him.
The jewels numbered a thousand pearls; he ordered that they be gathered into the golden tray in which they had lain.
When they said, “Commander of the Faithful, we scattered them only so the slave-girls might pick them up,” he replied, “No—I shall make good what they would have received,” and they gathered them all.

When the bride arrived with her grandmother (6)—Zubaydah, mother of the late al-Amin, was among those who accompanied her—she was seated beside him. He poured those jewels into her lap, saying, “This is a wedding gift from me to you. Ask for whatever you wish.” She lowered her gaze in modesty.
Her grandmother urged her, “Speak up and ask your lord for what he has commanded you to request.”
So she said, “Commander of the Faithful, I ask that you be pleased with your uncle Ibrahim ibn al-Mahdi and restore him to the station he formerly held.”
He answered, “Yes!”
She continued, “And that Umm Jaʿfar—meaning Zubaydah—be granted permission to perform ḥajj.”
He said, “Yes!”
Zubaydah then removed her own amīrī robe (7) and bestowed it upon Buran, and she granted her a cultivated village.

As for the bride’s father, al-Hasan ibn Sahl, he wrote the names of his villages (8), estates, and properties on slips of paper and scattered them over

(1) In manuscripts A and Zha the reading is al-Musamma; the variant found in B and Ta has been retained. (2) In the original manuscripts: “Indeed, by my Lord the Exalted, I have a good opinion of his grandfather,” which is a corrupt reading. (3) In Ibn ‘Asakir: “la ra’aytu minni.” (4) The author records her biography in the annals of the year 271 AH. (5) “Fam al-Silḥ” is a major river north of Wasit, on whose banks stood the residence of al-Hasan ibn Sahl, al-Ma’mun’s vizier. (Yaqut) (6) In manuscripts A and B: jaddatuhu (“his grandmother”); the variant found in Zha and in Tabari has been retained. (7) In Tabari: al-Badna al-Umayyah, which is likely correct. “al-Badna” denotes a garment slit so that a woman can wear it without side seams (juyub) or sleeves (kumayn). (8) In the original manuscripts: qaraiah; the variant in Ta has been preserved. The plural of qarya is qura (“villages”), an irregular form.
وإنِّي وإنْ كنتُ المسيءَ (١) بِعَيْنِهِ … فإنِّي بربِّي مُوقنٌ حَسَنُ الظنِّ (٢) عَدَوْتُ على نفسي فعادَ بعفوِهِ … عليَّ فعادَ العفوُ مَنًّا على مَنِّ فقال المأمون: أحسنتَ يا أميرَ المؤمنين حقًّا. فرمَى العودَ من حجره ووثَبَ قائمًا فزعًا من هذا الكلام، فقال له المأمون: اقعد واسكن، مرحبًا بك، لم يكن ذلك لشيءٍ تتوهّمه، وواللَّه لا رأيتَ (٣) طولَ أيامي شيئًا تكرهه وتغتمُّ به. ثم أمر له بردِّ جميع ما كان له من الأموال والضياع والدُّور، فردَّت إليه، وأمر له بعشرة آلاف دينار وخلَع عليه، وخرج من عنده مكرَّمًا معظّمًا. عرس بُوران (٤) : وفي رمضان منها بنى المأمونُ ببوران بنت الحسن بن سهل، وقيل: إنه خرج من بغداد في رمضان إلى معسكر الحسن بن سهل بفَم الصِّلْح (٥) ، وكان [الحسن] قد عوفي من مرضه ذلك، فنزل المأمون عنده بمن معه من وجوه الأمراء والرؤساء وأكابر بني هاشم، فدخل ببوران في شوَّال من هذه السنة في ليلةٍ عظيمة، وقد أُشعلت بين يديه شموع العنبر، ونُثر على رأسه الدرُّ والجوهر، فوق حصر منسوجة بالذهب الأحمر. وقد كان عددُ الجوهر منه ألفَ درّةٍ، فأمر به فجمع في صينيته التي كان فيها من الذهب، فقالوا: يا أميرَ المؤمنين، إنَّما نثرناه لتلتقطه الجواري، فقال: لا أنا أعوّض من ذلك، فجمع ذلك كله. فلمَّا جاءت العروسُ ومعها جَدّتها (٦) ، وزُبيدة أمّ الأمين -من جملة من جاء معها- فأُجلست إلى جانبه، فصبَّ في حِجْرها ذلك الجوهرَ، وقال: هذا نِحْلةٌ منّي لك، وسلي حاجتك، فأطرقت حياءً. فقالت جدَّتُها: تكلمي وسلي من سيدك ما أمرك به. فقالت: يا أمير المؤمنين، أسألك أنْ ترضَى عن عمِّك إبراهيمَ بنِ المهدي. وأن تردَّه إلى منزلته التي كان فيها قبل ذلك. فقال: نعم! قالت: وأمّ جَعفر - تعني: زُبيدة- تأذن لها في الحجّ. قال: نعم! فخلعت عليها زبيدة بذلتها (٧) الأميرية، وأطلقت لها قرية مقوَّرة. وأمَّا والدُ العروس الحسنُ بن سهل فإنَّه كتب أسماء قُراه (٨) وضياعه وأملاكه في رقاع ونثرها على
(١) في أ، ظا: المسمّى وأثبت ما جاء في ب، ط. (٢) في الأصول المخطوطة: فإني بربي تعالى جدّه حسن الظن، وهو تحريف. (٣) ابن عساكر: لا رأيت مني. (٤) ترجم لها المؤلف في حوادث سنة ٢٧١ هـ. (٥) "فمُ الصِّلْح" نهر كبير فوق واسط، وفيه كانت دار الحسن بن سهل وزير المأمون. (ياقوت). (٦) في أ، ب: جدّته، وأثبت ما جاء في ظا والطبري. (٧) في الطبري: البَدَنة الأموية، ولعله الصواب. و"البَدَنة": الثوب يُشق فتلبسه المرأة من غير جيب ولا كُمَّيْن. (٨) في الأصول: قراياه، وأثبت ما جاء في ط. وجمع القرية: القُرى، على غير قياس.

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