Al-Bidayah wa an-NihayahIbn Kathir

Love wandered among all of Allah’s servants,
until, when it passed by me, it stopped stock-still.

At this al-ʿAbbās said to him, “Yet, O Commander of the Faithful, your own verse is subtler than all of that:

Is it not enough for you that you possess me,
while all mankind are my vassals?
And were you to sever my hand and my leg,
I would say, for love’s sake, ‘Well done—add more!’ ”

Al-Rashīd laughed, greatly pleased.

Among the Caliph’s poetry on three favored concubines who belonged to his private circle are these lines:

The three budding maidens have taken command of me,
and in every corner of my heart they have fixed their abode.
How is it that the whole of creation obeys my will,
yet I obey them while they rebel against me?
It is only that the sovereignty of love—
by which they are strong—outstrips my own sovereignty.

The author of the Kitāb al-ʿIqd has also cited for him (1):

She displays aloofness yet hides a lover’s fire—
her soul is content, while her glance is wrathful.

Ibn Jarīr and others report that in al-Rashīd’s palace there were four thousand slave-girls—favorites, their attendants, and the attendants of his wife and sisters. One day they all appeared before him; the accomplished singers among them entertained him with song, whereupon he was greatly enraptured and ordered money to be scattered over them. Each one of them received three thousand dirhams that day. Ibn ʿAsākir relates the same (2).

It is also narrated (3) that he bought a slave-girl from Medina and was utterly captivated by her. He therefore ordered that her patrons and everyone connected to her be brought so that he might fulfil their needs. Eighty persons duly arrived, and he instructed the chamberlain—al-Faḍl ibn al-Rabīʿ—to receive them and write down their requests. Among them was a man who had remained in Medina because he was enamored of that girl. She sent for him, and he was brought in.

Al-Faḍl asked him, “What is your need?”
He replied, “My need is that the Commander of the Faithful seat me with so-and-so; I will drink three riṭls of wine while she sings me three songs.”

Al-Faḍl said, “Are you out of your mind?”
He answered, “No, but present this request to the Commander of the Faithful.”

Al-Faḍl informed al-Rashīd, who ordered that the man be brought and that the girl sit with him in such a way that the Caliph could see them while they could not see him. She was placed on a chair with servants standing before her, and he was seated on a chair as well.

The man drank a riṭl and then said to her, “Sing:

My two companions, turn aside—may Allah bless you both—
even though Hind did not deliberately set out for your land.”

(1) This refers to Ibn ‘Abd Rabbih’s work al-ʿUqd, which some call al-ʿUqd al-Farīd. See Kashf al-ẓunūn, vol. 2, p. 1149. (2) See the abridgment of the History of Ibn ‘Asakir (Mukhtasar Tārīkh Ibn ‘Asakir) by Ibn Manẓūr, vol. 27, pp. 32–33. (3) Ibn ‘Asakir: see the abridgment of his History by Ibn Manẓūr, vol. 27, pp. 34–35.
طاف الهوَى في عبادِ اللَّه كلِّهم … حتى إذا مرَّ بي من بينهم وَقَفا فقال له العباس: فقولك يا أميرَ المؤمنين أرَقُّ من هذا كُلِّه: أما يَكْفيكِ أنّكِ تَمْلِكيني … وأنَّ النَّاسَ كلَّهُمُ عَبِيدي وأنك لو قطعتِ يَدِي ورِجْلي … لقلتُ من الهوى أحسنتِ زِيدي قال: فضحك الرشيد وأعجبه ذلك. ومن شعر الرشيد في ثلاثِ حظِيَّاتٍ كُنَّ عندَهُ من الخواصّ قولُه: مَلَكَ الثلاثُ الناشئاتُ عِنَاني … وحَلَلْنَ من قلبي بكلِّ مَكَانِ مالي تطاوِعُني البريَّةُ كلُّها … وأُطيعُهنَّ وهُنَّ في عِصْيَاني ما ذاك إلَّا أنَّ سلطانَ الهوَى … وبِهِ قَوِينَ أعَزُّ مِنْ سُلْطاني وما أورد له صاحبُ "العِقْد" في كتابه (١) : تُبْدِي الصدودَ وتُخْفي الحبَّ عاشقةٌ … فالنفسُ راضيةٌ والطَّرْفُ غَضْبَانُ وذكر ابنُ جرير وغيرُه أنه كان في دارِ الرشيد من الجواري والحظايا وخدَمِهِنَّ وخدَم زوجتِه وأخَوَاتِه أربعةُ آلافِ جارية، وأنَّهنَّ حضَرْنَ يومًا بين يديه، فغنَّتْهُ المطرِباتُ منهنّ، فطَرِبَ جدًّا، وأمَرَ بمالٍ فنُثِر عليهن. وكان مبلَغُ ما حصل لكلِّ واحدةٍ منهن ثلاثةَ آلافِ درهم في ذلك اليوم. رواه ابن عساكر أيضًا (٢) . ورَوَى (٣) أنه اشترى جاريةً من المدينة فأُعجب بِها جدًّا، فأمَرَ بإحضار مواليها ومَنْ يَلُوذُ بها ليقضي حوائجَهم. فقَدِموا عليه بثمانينَ نفسًا، فأمر الحاجبَ -وهو الفضل بن الربيع- أن يتلقَّاهم ويكتبَ حوائجَهم. فكان فيهم رجلٌ، قد أقام بالمدينة لأنه كان يَهْوَى تلك الجارية، فبعثَتْ إليه، فأتى به، فقال له الفضل: ما حاجتك؟ قال: حاجتي أن يُجلِسَني أميرُ المؤمنين مع فلانة، فأشربَ ثلاثةَ أرطالٍ من خمرٍ. وتُغَنِّيني ثلاثةَ أصوات. فقال: أمجنونٌ أنت؟ ! فقال: لا، ولكن اعْرِضْ حاجتي هذه على أميرِ المؤمنين. فذكر للرشيد ذلك، فأمر بإحضارِه، وأنْ تَجلِسَ معه الجاريةُ بحيثُ ينظرُ إليهما ولا يَرَيَانِه. فجلسَتْ على كُرسي، والخُدَّامُ بين يدَيْها، وأُجلس على كُرسي، فشَرِبَ رِطْلًا وقال لها: غَنِّي: خليليَّ عُوجَا بارك اللَّه فيكما … وإنْ لم تكُنْ هندٌ بأرضِكُما قَصْدا
(١) هو ابن عبد رَبِّه في كتابه العقد، وبعضهم يُطلق عليه اسم "العقد الفريد" انظر كشف الظنون (٢/ ١١٤٩). (٢) انظر مختصر تاريخ ابن عساكر لابن منظور (٢٧/ ٣٢، ٣٣). (٣) ابن عساكر، انظر مختصر تاريخه لابن منظور (٢٧/ ٣٤، ٣٥).

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